Pope Francis addresses pilgrims gathered for his Wednesday general audience on Nov. 20, 2024, in St. Peter’s Square at the Vatican. / Credit: Vatican Media
Vatican City, Nov 21, 2024 / 17:20 pm (CNA).
Pope Francis has published a letter addressed especially to priests in formation to promote the renewal of the study of Church history, emphasizing its importance in better interpreting reality.
At the beginning of the letter, presented Thursday at the Vatican Press Office, the Holy Father refers to the need to promote a “genuine sense of history” that takes into account the “historical dimension that is ours as human beings.”
“No one can truly know their deepest identity, or what they wish to be in the future, without attending to the bonds that link them to preceding generations,” the Holy Father says. The pontiff also points out that everyone, not only candidates for the priesthood, needs this renewal.
‘To love the Church as she truly exists’
In this context, the Holy Father states that we must abandon an “angelic” conception of the Church and embrace its “stains and wrinkles” in order to love the Church as it is.
In short, Pope Francis invites the faithful to see the real Church “in order to love the Church as she truly exists,” a Church that has learned “and continues to learn from her mistakes and failures.”
According to the Holy Father, this can “serve as a corrective to the misguided approach that would view reality only from a triumphalist defense of our function or role.”
Dangers of an ideological reading of history
In the letter Pope Francis criticizes the manipulation of history by ideologies that “destroy (or deconstruct) all differences so that they can reign unopposed.” These ideologies seek to lead young people to “spurn the spiritual and human riches inherited from past generations” and ignore everything that came before them, he says.
For the pope, this also leads to posing “false problems” and seeking “inadequate solutions,” especially in an era marked by a tendency “to dismiss the memory of the past or to invent one suited to the requirements of dominant ideologies.”
“Faced with the cancellation of past history or with clearly biased historical narratives, the work of historians, together with knowledge and dissemination of their work, can act as a curb on misrepresentations, partisan efforts at revisionism, and their use to justify” any number of evils, including wars and persecutions, the Holy Father indicated.
The pope thus points out that “we cannot come to grips with the past by hasty interpretations disconnected from their consequences” and that reality “is never a simple phenomenon reducible to naive and dangerous simplifications.”
The Holy Father warns against the efforts of those who act like “gods” who want to “cancel part of history and humanity.”
Human frailty and the spread of the Gospel
The Holy Father goes on to recognize “the human weakness of those to whom the Gospel has been entrusted” and exhorts the faithful to not ignore shortcomings and to “combat them assiduously” so that they do not hinder the spread of the Gospel.
The Holy Father reiterates that “forgiving does not mean forgetting,” and he encourages the Church “to initiate — and help initiate in society — sincere and effective paths of reconciliation and social peace.”
He also calls for avoiding the “merely chronological approach” to the history of the Church, which “would transform the history of the Church into a mere buttress for the history of theology or spirituality of past centuries.”
This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.
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CNA Staff, Mar 28, 2021 / 04:30 am (CNA).- Pope Francis urged Catholics to focus on the cross during Holy Week as he celebrated Mass on Palm Sunday.Offering Mass at the Altar of the Chair March 28, the pope said that Holy Week was an opportunity to red… […]
Pope Leo XIV greets pilgrims at the Wednesday general audience in St. Peter’s Square, Wednesday, June 25, 2025 / Credit: Daniel Ibáñez/CNA
Rome Newsroom, Aug 16, 2025 / 04:00 am (CNA).
Saturday, Aug. 16, marks Pope Leo XIV’s 100th day as pope. Since his May 8 election as the first pope born and raised in the United States, the 69-year-old Chicago native has already left his mark on a jubilee year filled with papal liturgies and a surge in pilgrim enthusiasm.
Here are some of the highlights of the first 100 days of the new Holy Father:
Papal jubilee: Pope Leo offers 16 public Masses in 14 weeks
Pope Leo XIV began his papacy in the heart of the Church’s 2025 Jubilee Year of Hope, and he made the most of this opportunity to interact with Catholic pilgrims from across the globe by offering many Masses with the public.
Pope Leo XIV celebrates Mass for the Jubilee of Sport on June 15, 2025, in St. Peter’s Basilica at the Vatican. Credit: Vatican Media
Leo XIV offered 16 large public Masses in just 14 weeks — an average of more than one per week — including seven Masses in June alone. The pace marks a significant shift from the final years of Pope Francis’ pontificate when the aging pope was unable to offer Mass himself at the altar. Francis was present at only four Masses with the public in the same time period last year.
The papal Masses have drawn large crowds and significant attention, beginning with his first inaugural Mass, which brought 200 foreign delegations — including heads of state and royalty — to the Vatican. Since then, Leo has celebrated liturgies for the jubilees of Families, Priests, and Youth as well as on major solemnities and feasts including Pentecost, Corpus Christi, the Most Sacred Heart of Jesus, the Holy Trinity, Sts. Peter and Paul, and Mary, Mother of the Church.
Leo XIV is the first pope elected during a jubilee year since 1700.
Pope Leo XIV on the solemnity of Sts. Peter and Paul in Rome, June 29, 2025. Credit: Vatican Media
A singing pope
One of Pope Leo’s most unexpected moments came during his first Regina Caeli address, when he stunned a crowd of 200,000 in St. Peter’s Square by singing the Marian hymn rather than reciting it in Latin like his recent predecessors. Since then, he has continued chanting during liturgies and leading crowds in sung versions of the Our Father in Latin.
The move inspired the Pontifical Institute of Sacred Music to launch “Let’s Sing with the Pope,” an online series aimed at making Gregorian chant more accessible.
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First American pope on White Sox stadium jumbotron
In June, the first pope born and raised in the United States appeared on the jumbotron at a gathering of American Catholics at Chicago’s Rate Field — home of his beloved White Sox. In a video message delivered entirely in English, Pope Leo urged young people to be “beacons of hope” and invited all to see that “God is reaching out to you, calling you, inviting you to know his son, Jesus Christ.”
It was the pope’s first direct address to his hometown since his election and one of the earliest papal speeches given entirely in English.
Pope Leo XIV addresses Catholic faithful on the scoreboard at Rate Field, home to the Chicago White Sox, during a celebration and Mass to honor his election as pope on June 14, 2025, in Chicago. Credit: Scott Olson/Getty Images
The new pope’s love of sports has led to some memorable moments. He blessed 159 cyclists as they passed through Vatican City in the final leg of the Giro d’Italia.
A self-described “amateur tennis player,” Pope Leo XIV joked with tennis star Jannik Sinner, ranked the world’s No. 1, whether his white cassock would meet Wimbledon’s requirement for all white attire.
Pope Leo XIV meets with Italian tennis star Jannik Sinner on May 14, 2025, at the Vatican. Credit: Vatican Media
The pope has also been gifted White Sox and Bears jerseys and has signed baseballs for enthusiastic pilgrims.
A voice for peace in Gaza and Ukraine
Pope Leo XIV’s first words were “Peace be with you all,” recalling the first greeting of the risen Christ recorded in Scripture. As wars continued and at times intensified during Pope Leo’s first months, the pope has continued to be a voice for peace.
In June, after U.S. airstrikes on Iranian nuclear facilities, Pope Leo urged world leaders “to stop the tragedy of war before it becomes an irreparable abyss.” Following an Israeli strike that killed three people at Gaza’s only Catholic church in July, he appealed for “a ceasefire, the release of hostages, and full respect for humanitarian law.”
“Today more than ever, humanity cries out and pleads for peace,” the pope said during an Angelus from the window of the Apostolic Palace.
Leo also met with bishops and pilgrims from the Ukrainian Greek Catholic Church and welcomed Ukrainian President Volodymyr Zelenskyy to Castel Gandolfo in July, where the two discussed the urgency of “just and lasting paths of peace,” according to the Vatican.
Pope Leo XIV greets Ukraine President Volodymyr Zelenskyy at Castel Gandolfo on July 9, 2025. Credit: Vatican Media
Leo carries the Eucharist through the streets of Rome
Pope Leo personally carried the Blessed Sacrament through the streets of Rome during a Corpus Christi procession from the Archbasilica of St. John Lateran to the Basilica of St. Mary Major.
“Together, as shepherds and flock, we will feed on the Blessed Sacrament, adore him, and carry him through the streets,” he said. “In doing so, we will present him before the eyes, the consciences, and the hearts of the people.”
More than 20,000 people turned out for Leo XIV’s first Eucharistic procession as pope.
Pope Leo XIV leads a Eucharistic procession in Rome on June 22, 2025, for the feast of Corpus Christi. Credit: Daniel Ibañez/EWTN
Return to Castel Gandolfo
Pope Leo revived the papal tradition of spending summer days at the papal residence in Castel Gandolfo. During his two-week stay in July, he led public Masses in local parishes, greeted pilgrims as he led the Angelus prayer in Liberty Square, and received visiting dignitaries. His stay marks the first papal summer retreat in the lakeside town since the pontificate of Pope Benedict XVI.
The sun burst through raindrops right as Pope Leo XIV appeared in front of the apostolic palace of Castel Gandolfo to give the Angelus address on July 13, 2025. Credit: Hannah Brockhaus/CNA
Pope Leo introduces the world to great quotes by St. Augustine
A member of the Augustinian order, Pope Leo has quoted St. Augustine in nearly every one of his homilies as pope. In his first public words on May 8, he said: “I am an Augustinian, a son of St. Augustine, who once said, ‘With you I am a Christian, and for you I am a bishop.’”
Addressing 1 million young people at the Jubilee of Youth in August, he quoted Augustine’s “Confessions”: “You called, you shouted, and you broke through my deafness… I have tasted you, now I hunger and thirst for more.”
Pope Leo XIV greets crowds at the Jubilee of Youth on Aug. 3, 2025, at Tor Vergata in Rome. Credit: Vatican Media
A focus on artificial intelligence
Pope Leo has frequently spoken about artificial intelligence (AI), which is already shaping up to be a topic of interest in his pontificate with many hoping that he will address it in an encyclical.
Early on in his pontificate, Leo drew parallels between his namesake Pope Leo XIII, who responded to the industrial revolution with Rerum Novarum, and today’s digital revolution, explaining that the rise of AI poses “new challenges for the defense of human dignity, justice, and labor.”
“Humanity is at a crossroads, facing the immense potential generated by the digital revolution driven by artificial intelligence,” he warned in a message to the Geneva-based AI for Good Summit. “The impact of this revolution is far-reaching, transforming areas such as education, work, art, health care, governance, the military, and communication.”
Pope Leo XIV smiles during his Wednesday general audience on Aug. 13, 2025, in the Paul VI Audience Hall at the Vatican. Credit: Vatican Media
The Vatican website received a revamp shortly after Leo’s election, and insiders noted Leo’s relatively tech-savvy background, including a personal Twitter account prior to his papacy.
The pope also expressed concern in a speech to another AI conference about the negative effects that AI can have on the “intellectual and neurological development” of rising generations and the “loss of the sense of the human” that societies are experiencing.
Leo declares a new doctor of the Church
In one of his most significant theological gestures, Pope Leo named St. John Henry Newman, a 19th-century English convert from Anglicanism, a doctor of the Church — a rare title given to just 37 other saints. The title is granted in recognition of an already canonized saint’s significant contribution to advancing the Church’s knowledge of doctrine, theology, or spirituality.
Pope Leo XIV greets hundreds of thousands of youth and pilgrims ahead of a vigil at Tor Vergata, Rome, Saturday, Aug. 2, 2025. Credit: Mateusz Opila
Leo also approved the upcoming canonization of Blessed Carlo Acutis and Blessed Pier Giorgio Frassati in September as the first saints of his pontificate. He greenlit seven additional causes for canonization, including that of Blessed Bartolo Longo, a former satanist turned founder of the Marian shrine in Pompeii.
Carrying the cross before a million young people at the Jubilee of Youth
Pope Leo addressed the largest crowd of his papacy to date at the Jubilee of Youth, where an estimated 1 million young adults camped out in fields in Tor Vergata, southeast of Rome.
He surprised them by walking through the crowd to the stage, personally carrying the jubilee cross. During the evening vigil, he answered youth questions in English, Italian, and Spanish, offering reflections on loneliness, discernment, and friendship with Christ.
Pope Leo XIV leads young people from around the world in a procession, carrying the Jubilee Year Cross during the Jubilee of Youth this evening in Tor Vergata, on the outskirts of Rome. pic.twitter.com/XPjOnQg9p9
After Eucharistic adoration, chants of “Papa Leone!” echoed long into the night. Leo stayed past 10 p.m. — well beyond the scheduled end.
Earlier in the week, he made a surprise appearance at the opening Mass, joyfully proclaiming in English: “Jesus tells us: You are the salt of the earth. You are the light of the world!” and the crowd erupted in cheers.
Pope Francis prays during his Wednesday general audience on Feb. 5, 2025, in the Paul VI Audience Hall at the Vatican. / Credit: Vatican Media
CNA Staff, Apr 1, 2025 / 12:12 pm (CNA).
Pope Francis’ prayer intention for the month of April is for… […]
9 Comments
We read: “He also calls for avoiding the ‘merely chronological approach’ to the history of the Church, which ‘would transform the history of the Church into a mere buttress for the history of theology or spirituality of past centuries’.”
Yes, beware the linear periodization of history, as with Joachim de Fiore who proposed three eras (the Old Testament age of the Father, the next age of Jesus Christ, and the third age of the Holy Spirit, beginning in A.D. 1260. Beware the later periodization of August Comte, founder of sociology, who discerned a a theological age, displaced by an age of metaphysics, and then by an age of science and positivism. Or, maybe the specifically periodized history of the Church with an apostolic age, then the age of councils, and now the age of inclusive synodality…
In lesser hands, will Pope Francis’ valid message about non-ideological history be dished out by others as contextualizing the Council of Nicaea, and even the doctrinal Creed, as somewhat of a period piece? Now to be left behind by the finally pastoral age of (Joachim’s!) Holy Spirit, the laity, and permanent synodality? Will we be tutored that Arianism was not really rejected (non-inclusivity!), but just put on hold until a more enlightened and self-referentially non-ideological era…
C.S. Lewis’s “chronological snobbery” in a red hat?
When has the Orwellian mind of Francis not disparaged and trivialized anything authentically Catholic as “ideology” while not praising anti-religious secular ideologies as sources of wisdom?
“No one can truly know their deepest identity, or what they wish to be in the future, without attending to the bonds that link them to preceding generations,” suggests our essential identity is not inherent within our nature, rather it’s formed by history.
Sans ideology corresponds to time is greater than space ideology, that it’s not the theological value of decisions made during crises and councils called to correct and clarify dogma. He’s suggesting in effect that the present moment may cancel out previous decisions on doctrinal matters, to wit, that doctrinal permanence is a deficient ideology.
Historical and sociological determinism has long replaced philosophy and religion in academia. And a pope who is an ambassador of the world to the Church rather than a defender of the Church from the world is not about to even consider asking the right questions.
I pray it’s a translation issue, but most of the time I honestly don’t understand what the heck Francis is talking about. Word salads and church jargon.
Not sure if Pope Francis actually wrote this. More importantly, can’t tell to whom it is addressed. It seems to want to correct problems with historicism but itself involves historicist patterning.
It is about Church history but there is no mention of the Holy Spirit.
It can’t be considered universal; and yet while it is right to emphasize the importance of particulars, in any approach to history, it gives no proper foundational truths or leads about that.
Diachrony and synchrony relate with language and linguistics through times and in moments. They both have a valid place in analyzing and understanding what is communicated.
Both of these two contain a) things sustained, b) things left behind and and c) things ambivalent and the letter fails to bring out (among other things) these characteristics related to ecclesiology or just people and culture in general.
The letter is imbued with positivism: diachrony, whether thought of as “three dimensional” or “polyhedron”, does not automatically assure of being led into any truthful reality nor itself provide a measure or yardstick.
The word “fact” is deployed in purely negative and reflexive a-historical sense.
Members of the Lodge often assert their own interpretations of Scripture by rooting hard on factuals taken out of all context including Redemption; and the letter seems to uphold this or carry it forward as authentic.
The 20th Century is marked by Modernist positivism, determinism and relativism and what seems to be morphing in our time is Modernist neutralism and syncretism. But no mention!
I have pinpointed at least a further 13 other objectionable standpoints in the letter adding to those here and what is mentioned by Fr. and Beaulieu.
I am sorry to criticize the Holy Father. I have no way to reach him in person about that so as to avoid the situation of Ham. THIS is a problem and it is not solved by allowing parrhesia!
Who is advising him? In the past 8 days or so he is lamenting war while entertaining children and Czech survivors “neutrally” and signing Burbon bottles, as Parolin avers “openly confess China ad experimentum!”
The letter seems to stake out a separation from wrongs already done yet still repeating wrong.
This prolific pontificate seems to fulfill the wish of the nineteenth century William George Ward to have a new papal Bull for breakfast every morning. While this “Letter” rightly addresses the sad ignorance of history in contemporary culture, classical Formgeschichte might detect in its opaque inferences and rhetoric, the influence of Hegel and Derrida and Kamala Harris.
We read: “He also calls for avoiding the ‘merely chronological approach’ to the history of the Church, which ‘would transform the history of the Church into a mere buttress for the history of theology or spirituality of past centuries’.”
Yes, beware the linear periodization of history, as with Joachim de Fiore who proposed three eras (the Old Testament age of the Father, the next age of Jesus Christ, and the third age of the Holy Spirit, beginning in A.D. 1260. Beware the later periodization of August Comte, founder of sociology, who discerned a a theological age, displaced by an age of metaphysics, and then by an age of science and positivism. Or, maybe the specifically periodized history of the Church with an apostolic age, then the age of councils, and now the age of inclusive synodality…
In lesser hands, will Pope Francis’ valid message about non-ideological history be dished out by others as contextualizing the Council of Nicaea, and even the doctrinal Creed, as somewhat of a period piece? Now to be left behind by the finally pastoral age of (Joachim’s!) Holy Spirit, the laity, and permanent synodality? Will we be tutored that Arianism was not really rejected (non-inclusivity!), but just put on hold until a more enlightened and self-referentially non-ideological era…
C.S. Lewis’s “chronological snobbery” in a red hat?
I say: “Make the Papacy Catholic Again.”
When has the Orwellian mind of Francis not disparaged and trivialized anything authentically Catholic as “ideology” while not praising anti-religious secular ideologies as sources of wisdom?
“No one can truly know their deepest identity, or what they wish to be in the future, without attending to the bonds that link them to preceding generations,” suggests our essential identity is not inherent within our nature, rather it’s formed by history.
Sans ideology corresponds to time is greater than space ideology, that it’s not the theological value of decisions made during crises and councils called to correct and clarify dogma. He’s suggesting in effect that the present moment may cancel out previous decisions on doctrinal matters, to wit, that doctrinal permanence is a deficient ideology.
Historical and sociological determinism has long replaced philosophy and religion in academia. And a pope who is an ambassador of the world to the Church rather than a defender of the Church from the world is not about to even consider asking the right questions.
I pray it’s a translation issue, but most of the time I honestly don’t understand what the heck Francis is talking about. Word salads and church jargon.
Pope Francis calls for study of Church history free from ideologies. Umm 🤨 🧐
God’s Fool calls for commentary free from foolishness! 💋
Not sure if Pope Francis actually wrote this. More importantly, can’t tell to whom it is addressed. It seems to want to correct problems with historicism but itself involves historicist patterning.
It is about Church history but there is no mention of the Holy Spirit.
It can’t be considered universal; and yet while it is right to emphasize the importance of particulars, in any approach to history, it gives no proper foundational truths or leads about that.
Diachrony and synchrony relate with language and linguistics through times and in moments. They both have a valid place in analyzing and understanding what is communicated.
Both of these two contain a) things sustained, b) things left behind and and c) things ambivalent and the letter fails to bring out (among other things) these characteristics related to ecclesiology or just people and culture in general.
The letter is imbued with positivism: diachrony, whether thought of as “three dimensional” or “polyhedron”, does not automatically assure of being led into any truthful reality nor itself provide a measure or yardstick.
The word “fact” is deployed in purely negative and reflexive a-historical sense.
Members of the Lodge often assert their own interpretations of Scripture by rooting hard on factuals taken out of all context including Redemption; and the letter seems to uphold this or carry it forward as authentic.
The 20th Century is marked by Modernist positivism, determinism and relativism and what seems to be morphing in our time is Modernist neutralism and syncretism. But no mention!
I have pinpointed at least a further 13 other objectionable standpoints in the letter adding to those here and what is mentioned by Fr. and Beaulieu.
I am sorry to criticize the Holy Father. I have no way to reach him in person about that so as to avoid the situation of Ham. THIS is a problem and it is not solved by allowing parrhesia!
Who is advising him? In the past 8 days or so he is lamenting war while entertaining children and Czech survivors “neutrally” and signing Burbon bottles, as Parolin avers “openly confess China ad experimentum!”
The letter seems to stake out a separation from wrongs already done yet still repeating wrong.
This prolific pontificate seems to fulfill the wish of the nineteenth century William George Ward to have a new papal Bull for breakfast every morning. While this “Letter” rightly addresses the sad ignorance of history in contemporary culture, classical Formgeschichte might detect in its opaque inferences and rhetoric, the influence of Hegel and Derrida and Kamala Harris.