Pope Francis appoints new bishop of the Byzantine Catholic Eparchy in Arizona

This photo of Father Allan Travers was featured in the local newspaper after his pitching “performance” for the Detroit Tigers against the Philadelphia A’s on May 18, 1912. The photo featured the caption “strikebreaker,” which worried Travers’ mother, since there was a street trolley strike in Philadelphia earlier in the month, and she didn’t want her son caught in the confusion. / Photo credit: Public domain

Detroit, Mich., Jul 23, 2023 / 08:00 am (CNA).

The worst pitcher ever to take the mound for the Detroit Tigers became a Catholic priest.

Granted, Allan Travers was already on the path to the priesthood before suiting up for Detroit on May 18, 1912. But his story — and place in baseball history — is the prime example of being in the right place at the right time (or the wrong place at the wrong time). 

Travers played in only one game, but one was enough to show that God had plans for him that didn’t involve the big leagues. 

The story begins, as most stories of Tigers lore do, with Ty Cobb. 

The Tigers were in New York on May 15 to play the Highlanders (the precursor to the Yankees). Cobb was playing in the outfield when he was verbally abused by a New York fan who was using profanity and racial slurs to describe Cobb’s play.

Cobb — never known for keeping his cool — stormed into the stands and unleashed a volley of punches on the fan. Tigers players rushed to the scene of the chaos, yelling at Cobb to lay off the man, who was missing one hand and three fingers on his other hand after suffering an industrial accident. 

Cobb didn’t care and continued the barrage. 

Ban Johnson, president of the American League, happened to be at the game, checking on the family-friendly excitement of what was turning into America’s pastime. 

Having one of the league’s star players beat up a disabled spectator didn’t jibe well with Johnson’s vision for baseball, so Cobb was suspended indefinitely. 

The Tigers felt Cobb’s punishment was unfair, so the players voted to strike until Cobb was reinstated for the club’s next game in three days against the two-time defending World Series champion Philadelphia Athletics.

Johnson called the Tigers’ bluff, informing then Tigers owner Frank Navin the team would face a $5,000 fine for every game Detroit forfeited. 

Navin needed to field a team, and quick, so he and Tigers manager Hughie Jennings collaborated with Athletics owner/manager Connie Mack to field a team of players to take the field.

This was well before the age of expansive minor league rosters — or commercial airlines, for that matter — so it wasn’t as though the Tigers could call up the farm team in Toledo and get them to Philadelphia in time to play the A’s. Instead, scouting was done the old-fashioned way, spreading word throughout town, asking who wanted to play baseball.

And this is where Aloysius Joseph “Allan” Travers, the student manager on the St. Joseph’s College baseball team, comes into the story.

Jennings worked with a friend of his, Joe Nolan, a sportswriter for The Philadelphia Bulletin, to field a team. Nolan knew Travers, a junior at St. Joseph’s who lived in Philadelphia, from the time the A’s fielded a second-stringer team to play St. Joseph’s College. 

Nolan asked Travers to find 10-12 amateur players in the area who could suit up for the Tigers in case the Tiger players followed through on their strike threats. The idea was that the amateurs would never actually take the field; rather, it was just a tactic to get Jennings’ “real” players on the field.

Travers rounded up eight players who were free that day and enticed by the $25 Navin offered to each player.

Jennings had his team of strike-breakers, as requested by Navin.

When the umpire called “play ball,” the Tiger regulars took the field, but when the umpire spotted Cobb and told him to take a seat, the rest of the team walked out and took off their uniforms.

The strike-breakers would have to play after all. They were ushered into the locker room and donned the Tigers’ gray uniforms (this was in the days before names were on the back of uniforms). Two bench coaches joined the group to offer the squad some big league experience.

The question was, who would pitch?

There were no takers at first, so Navin offered an extra $25. Travers volunteered; $50 was good money for a college kid in 1912. There was one small problem — Travers had never played organized ball.

He was the assistant manager on the college baseball team, tasked with keeping stats and writing game summaries.

But there he was, the college student with plans to join the seminary after graduation, pitching before 20,000 fans at Shibe Park against the two-time defending World Series champions. A modern David versus Goliath, a plucky underdog story.

This time Goliath won.

Travers did as well as one would expect the assistant manager of a college baseball team to do against professionals. He pitched a complete game, surrendering 24 runs on 26 hits (both American League records), walking seven and striking out one. He got an MLB strikeout — they can’t take that away from him.

But the 15.75 ERA leaves a mark. He also batted 0-for-3 at the plate.

Travers’ time in the major leagues was abrupt. After the 24-2 shellacking the A’s put on the strikebreaking Tigers, Cobb persuaded his teammates to end the strike before the team’s upcoming series against the Washington Senators.

Travers’ calling was the priesthood, not pitching.

After graduating from St. Joseph’s College in 1913, he joined the Society of Jesus, studying at St. Andrew on the Hudson in New York and Woodstock College in Maryland. He was ordained a priest in 1926, making him the only priest ever to play in a Major League game.

His ministry took him to teaching positions at St. Francis Xavier High School in Manhattan and St. Joseph’s Prep and St. Joseph’s College in Philadelphia.

Father Travers didn’t speak about his baseball exploits, but he did give an interview about his bizarre start for the Tigers.

“About noon when Nolan told me about the strike of Detroit, he told me the club would be fined and might lose its franchise if 12 players didn’t show up,” Travers told sportswriter Red Smith. “He told me to round up as many fellows as I could. We never thought we’d play a game.”

The priest said Jennings told him to avoid throwing fastballs to “avoid getting killed out there,” but the A’s didn’t hold back, even resorting to bunting when they found out the third baseman had never played baseball before.

“I fed ‘em nothing but slow stuff after Frank Baker almost hit one out of the park on me, which fortunately went foul,” Travers said. “I was doing fine until they started bunting. The guy playing third base had never played baseball before. I just didn’t get any support. I threw a beautiful slow ball and the A’s were just hitting easy flies. Trouble was, no one could catch them.”

Curious enough, the only “fame” Travers got from his start was his picture in the newspaper with the word “Strikebreaker” printed above. There was a trolley strike in Philadelphia that month, and Travers’ mother was worried for her son’s safety because people might suspect he was a scab.

Travers didn’t like talking about his baseball “career” with his students, and his story is not well known, save for a few baseball history blogs.

He did sign a ball from that fateful day that wound up in the collection of Ada, Michigan, resident Steve Nagengast, who claims to have the largest collection of Tigers autographs. Nagengast was featured in the Detroit News, and the anecdote about Travers piqued Detroit Catholic’s interest.

Travers didn’t have the greatest impact on Tigers history. But the $5,000-per-game fine the Tigers faced for each game the club forfeited would have been devastating, especially in an era when professional teams folded and changed towns all the time.

So who knows.

Father Travers’ one-game career might have just saved the Tigers.

This article originally appeared in Detroit Catholic and has been adapted and reprinted here with permission.

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Political commentator and writer Matt Walsh is seen at Turning Point USA’s Inaugural Eve Ball on Sunday, Jan. 19, 2025, in Washington, D.C. / Credit: Migi Fabara/EWTN

CNA Staff, Jan 21, 2025 / 15:00 pm (CNA).
Numerous notable Catholic celebriti… […]

CNA Staff, Nov 4, 2020 / 02:01 pm (CNA).- Voters in Nebraska sided with efforts to limit payday loans, passing an initiative Tuesday that the Nebraska Catholic Conference had endorsed as a means to protect the poor from becoming trapped in debt.

Over 80% of Nebraskan voters backed Initiative 248, which caps payday loans at a 36% annual percentage rate, the Lincoln Journal-Star reports. Previously, the legal lending rate was set at 400%.

Sixteen other states have similar limits, or prohibit payday lending altogether.

The Nebraska Catholic Conference was among the supporters of the initiative.

“Payday lending too often exploits the poor and vulnerable by charging exorbitant interest rates and trapping them in endless debt cycles,” Archbishop George Lucas of Omaha said Oct. 7. “It’s time for Nebraska to implement reasonable payday lending interest rates. The Catholic bishops of Nebraska urge Nebraskans to vote for Initiative 428.”

Nebraskans for Responsible Lending was another backer of the ballot initiative, which was placed on the ballot after receiving over 120,000 signatures in support. Foes of high payday lending rates tried to pass similar limits through legislation, then turned to the ballot measure when that path proved unsuccessful.

Religious leaders, veterans groups, the American Association of Retired Persons, the American Civil Liberties Union of Nebraska, and other social welfare groups backed the initiative, the Journal-Star reported.

Critics of the measure said the caps will block credit from people who cannot get loans anywhere else and put the businesses that serve them out of business.

Tom Venzor, executive director of the Nebraska Catholic Conference, explained the need to cap payday loans in an Oct. 9 statement.

“In 2019 alone, payday lenders have extracted more than $30 million in fees from borrowers,” Venzor said. Those who seek payday loans tend to lack a college degree, rent rather than own a home, earn under $40,000 a year, or are separated or divorced. African Americans also disproportionately seek payday loans.

“They turn to payday loans to cover basic living expenses like utilities, rent or mortgage payments, food, or credit card bills,” said Venzor.

The Nebraska Department of Banking and Finance’s 2019 annual report on payday lending practices said the average borrower was charged 405% at an annual percentage rate on a $362 loan, and took 10 loans in a single year.

“When borrowers are unable to repay their loan after two weeks, they usually have no choice but to take out a second loan to repay their first,” Venzor added. “This inability to repay a loan can lead to a vicious ‘debt cycle’ which can continue for years.”

Venzor explained that Catholic teaching rejects exploitative loans.

“Catholic social teaching is very clear on this issue,” he said. “It recognizes that it is both morally acceptable to earn reasonable and equitable profits in economic and financial activities, and morally reprehensible to lend money at unreasonably high rates of interest (a practice also known as usury).”

Venzor noted that the Catechism of the Catholic Church rejects usury as a violation of the commandment ‘Thou shall not steal’. St. John Paul II, in a Feb. 4, 2004 general audience, denounced usury as “a scourge that is also a reality in our time and has a stranglehold on many people’s lives.”

In February the Montana Catholic Conference backed federal limits on payday and car title loans. It encouraged voters to ask their Member of Congress to back the Veterans and Consumers Fair Credit Act of 2019. The bill that would limit the interest rate on payday and car title loans. The bill would expand the 2006 Military Lending Act rate cap – which only covers active military members and their families – to all consumers. It would cap all payday and car-title loans at a maximum of a 36% APR interest rate.

The U.S. Catholic bishops have backed the bill.

In July the Consumer Financial Protection Bureau, a government agency overseeing consumer protections, revoked federal restrictions on payday loans, drawing objections from the U.S. Conference of Catholic bishops. The rules were announced in 2017, but the bureau said their legal and evidentiary bases were “insufficient.” The bureau said removing the rules would help “ensure the continued availability of small dollar lending products for consumers who demand them.”

The industry collects between $7.3 and $7.7 billion dollars annually from the practices that would have been barred, the bureau said.

Archbishop Paul Coakley of Oklahoma City, chair of the U.S. Conference of Catholic Bishops’ domestic justice committee, objected in to the changes in a July 10 letter that characterized payday lending as “modern day usury.”

The Church has consistently taught that usury is evil, including in numerous ecumenical councils.

In Vix pervenit, his 1745 encyclical on usury and other dishonest profit, Benedict XIV taught that a loan contract demands “that one return to another only as much as he has received. The sin rests on the fact that sometimes the creditor desires more than he has given. Therefore he contends some gain is owed him beyond that which he loaned, but any gain which exceeds the amount he gave is illicit and usurious.”

In his General Audience address of Feb. 10, 2016, Pope Francis taught that “Scripture persistently exhorts a generous response to requests for loans, without making petty calculations and without demanding impossible interest rates,” citing Leviticus.

“This lesson is always timely,” he said. “How many families there are on the street, victims of profiteering … It is a grave sin, usury is a sin that cries out in the presence of God.”

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