Denver, Colo., Oct 24, 2018 / 03:01 am (CNA).- Every time Christians recite the Apostles’ Creed, they affirm their belief in what will happen to them after death: “’I believe in the resurrection of the body and life everlasting.”
The belief in the resurrection of one’s physical body at the end of time is central to Christian theology, and finds its basis in the resurrection of Christ, who rose in body and soul three days after his passion and death.
But according to a new Pew survey, 29 percent of Christians in the US hold the New Age belief of reincarnation – the belief that when one’s body dies, one’s soul lives on in a new and different body, unrelated to the first.
The percentage of Catholics in the US who said they believe in reincarnation was even higher – 36 percent; just shy of the 38 percent of religiously unaffiliated people who said they believe the same.
However, according to Catholic teaching, belief in anything other than the resurrection of the body is completely incompatible with a Christian theology and anthropology of the human person.
Where did the belief in resurrection come from?
Even before Christ, the belief that the body would rise at the end of time was becoming a more common, though not universally held, belief among certain groups of Jews, such as the Pharisees.
The Sadducees, for example, “were dubious about the authority to be given to the Prophets and other writings…(which included) skepticism about spiritual realities like the soul or even angels,” said Deacon Joel Barstad, who serves as Academic Dean and associate professor of theology at Saint John Vianney Theological Seminary in Denver, Colorado.
“From New Testament evidence it would seem they were particularly hostile to the idea of a future resurrection of the dead,” he told CNA.
“The Pharisees on the other hand believed in angels and spiritual souls and the general resurrection of the dead,” he said.
As they became more convinced of the “radical faithfulness of God,” he noted, belief in bodily resurrection took root, paving the way for the acceptance of the resurrection of Christ.
“The resurrection of Jesus from the dead confirmed that belief, but it also gave it a deep and solid foundation,” he said.
What does belief in resurrection mean for Christians?
According to the Catechism of the Catholic Church: “The ‘resurrection of the flesh’ (the literal formulation of the Apostles’ Creed) means not only that the immortal soul will live on after death, but that even our ‘mortal body’ will come to life again. Belief in the resurrection of the dead has been an essential element of the Christian faith from its beginnings. ‘The confidence of Christians is the resurrection of the dead; believing this we live.’ How can some of you say that there is no resurrection of the dead? But if there is no resurrection of the dead, then Christ has not been raised; if Christ has not been raised, then our preaching is in vain and your faith is in vain…. But in fact Christ has been raised from the dead, the first fruits of those who have fallen asleep.”
The Christian confidence in bodily resurrection comes from Christ himself, and the New Testament promise that salvation comes through follow Christ in everything, including his death and resurrection, Michael Root, a professor of Systematic Theology at The Catholic University of America, told CNA.
“Salvation is unity with Christ, Christ brings the kingdom of God, and that kingdom is realized in the resurrection,” Root said.
There is a great deal of “fuzziness of thinking” regarding death that many Christians hold besides reincarnation, Barstad added, such as believing that after death one dies and goes to heaven and stays there forever, rather than joining with their resurrected body at the end of time. “The vague notion that something called a soul or a spirit or a shade lingers after death in some kind of place or condition where it can be more or less happy is not Christian,” Barstad said. “A human soul without a body is a tragedy. Think about what a body is to the soul. It is the instrument, the nexus, the node, the vessel through which, by which, in which a soul establishes and sustains contact with reality,” he added.
A body, he said, has concretely experienced everything that a soul has gone through in its lifetime. It is the actual mode through which the soul has related to others. It makes that person who they are – the father of a particular son, or the daughter of a particular mother, the wife of a particular husband, or the friend of a particular person.
“A soul stripped completely of its body is literally nobody. Who cares whether such a nobody lives forever! A Christian is someone who wants to be this somebody…now and after death and unto the ages of ages. But for that to be possible, I’ll need my body resurrected along with the bodies of everyone and everything I have a relationship with,” he said. “I have to die completely and be dissolved back into the dust from which I came; and then I have to be put back together again in a new kind of life,” he said. “The trouble is I would cease to exist at the midpoint of this process. Someone else has to hold me in being as I pass over from death to new life. Only because Christ loves me am I held in being, not just my soul, the nobody, but the somebody I am because I have this body.”
Why Christians should reject reincarnation
The two main reasons that a Christian should reject reincarnation is that it is opposed to the way of salvation offered by Christ, and because it goes against the nature of the human person, Root said.
“It contradicts the picture of salvation that we have in the New Testament, where our participation in Christ’s resurrection is what salvation is all about,” Root said, “and it gives us quite a different picture of what it is to be a human being – a disembodied self that isn’t related to any particular time.”
“Christianity takes very seriously that we are embodied beings, and any notion of reincarnation means that the real self only has a kind of accidental connection to any specific body, because you’ll go on to another body and another body and another body, and bodiliness ends up being kind of at best side point about who you are,” he said.
The belief in the resurrection is bound up with a Christian view of the human person, Root said, which is that a person will only ever have on particular body, and what happens in that particular body matters.
“There’s very little formal Catholic dogma about the resurrection details, but one that there is is that we will rise in the same body we now have. There’s no official definition of what ‘same’ is here, and there’s a big transformation, but nevertheless it is official Catholic dogma that we will rise in the body we now have,” he said.
The transformation of the body can be seen in the resurrected Christ who, once resurrected, was able to walk through walls, appear or disappear suddenly, and seemingly control who was able to recognize him, though he maintained his body, Root noted.
The Christian view of the human person also means that what happens with each person’s body matters. In the document “Jesus Christ: The Bearer of the Water of Life” by the Pontifical Councils for Culture and for Interreligious Dialogue, the Vatican said that belief in reincarnation is incompatible with Christianity because it denies the freedom and responsibility of persons who act through their bodies.
Reincarnation is “irreconcilable with the Christian belief that a human person is a distinct being, who lives one life, for which he or she is fully responsible: this understanding of the person puts into question both responsibility and freedom,” the document states. A Christian occupies a body, which is able to be judged for its sins, but is also able to participate in Christ’s redemptive work through its suffering, the Vatican noted.
“In bringing about the redemption through suffering, Christ has also raised human suffering to the level of the redemption. Thus each man in his suffering can also become a sharer in the redemptive suffering of Christ,” the document states.
Barstad noted that the New Age belief in reincarnation as something positive even contradicts most traditional religions that believe in reincarnation, such as Buddhism and Hinduism, which ultimately view reincarnation as something to be escaped.
“I am not aware of any robust doctrine of reincarnation, whether that of Western Platonists or Eastern Buddhists, that regards reincarnation of a soul as a good thing; maybe certain Hindus or a Stoic could see it as a benign cosmic necessity, like the physical laws governing the conservation of energy,” he said. “But certainly the deepest aspiration of Platonists and Buddhists is to dissolve the nexus of temporal, bodily relationships once and for all; that is, to dissolve the relationship to body so completely that no further embodiment is possible for that soul. The goal is for the soul to become completely and permanently nobody.”
The hope of the resurrection
Christian hope lies in the belief that Christ has conquered death, and Christians will be able to be known and loved fully as themselves in eternal life, which will include their resurrected bodies, Barstad said.
“(A) Christian wants to continue to exist as himself. He knows that he is loved by his Creator and Redeemer who wants him to exist always. Consequently, he can have the courage to love himself enough to want that self, this somebody, to exist forever,” Barstad said.
While Christians may experience wrongs and sufferings in this life, they can have the hope of knowing that “they have been loved by Christ who through his own divine-human dying and rising can take them apart, to the very dust, and refashion them, making something beautiful out of the tangled mess,” he added.
Christians also have the hope that not only will they be resurrected individually, but that they will rejoin their loves ones, “living in a renewed and refashioned heaven and earth,” Barstad said.
“This is why we evangelize, this is why we repent and make amends for our wrongs and forgive those who wrong us, this is why we pray for the dead, and this is why the saints who already enjoy the (beatific) vision of God nonetheless still pray for us. They are still invested in this world and await with us the final revelation of Christ that will bring about the resurrection of everybody.”
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The bishops are correct but I wish they’d pay a little more attention to the reasons that blue collar folk in flyover country feel so underserved & disrespected in the first place. Our leaders have mostly become disconnected from the working class people they’re supposed to serve.
I think an edited version might be more appropriate:
“As the residents of Springfield, Ohio, struggle with violent threats and life disruptions fueled by undocumented illegal aliens, we exhort the Catholic faithful and all people of goodwill to report all illegal and potentially harmful activities to their local police precincts and encourage them to administer the full consequences of the law,” read a letter signed by bishops in all six Catholic dioceses in Ohio.
If the bishops really cared about Haitians there would have been a massive outpouring of support immediately after the earthquake there around 2010. There was little financial support and no massive presence of Catholic boots on the ground. I know; I was there and saw the immediate aftermath of that catastrophe. And, please, don’t anyone tell me about Catholic Relief Services as an adequate response.
The bishops are quick to engage when Haitians are the subject for politics but when it comes to sustained and substantive assistance, the bishops are busy synodaling to Francis’ tune. Haiti is the poorest country in the Western Hemisphere…and a Catholic one at that. I want to hear from the USCCB and the Vatican what they’re doing to alleviate the poverty there. And don’t tell me that the solution to Haiti’s poverty is to allow that entire country to emigrate to the USA. Do you know what happens to a country like Haiti when the most industrious and able-bodied emigrate to the USA? They don’t look back and the country of origin becomes even more impoverished. Men come to the USA to find work and left behind are the women and chikdren to fend for themselves. I challenge every bushop who is weighing in on this matter of eating cats to hop on a plane and spend a few weeks touring Haiti and then return with ideas about what their diocese is going to do to lift that country out of poverty.
Bishops call for “compassion”, while making a terse reference to the evils of the perpetrators. At a critical time with the presidential elections just weeks away, our Catholic fathers fail to send a strong moral message specifically to Trump and Vance. The Haitian migrants have legally entered the country. Vance still calls them illegals. Their vial position reeks with bigotry.
Trump and Vance’s inflamitory rhetoric has caused their criminal minions to threaten Springfield residents with bombings. Parents are afraid to send their kids to school.
Not to to far into the Trump weeds, BUT, this year the disgraced SCOTUS freed Trump from all his federal crimes by voting for immunity. Then they thru the implementation to the district court causing confusion and havoc. Does anyone remember any former president asking for immunity? Not even Nixon.
This week the Georgia Republican legislature passed a bill that forces all votes to be MANUALLY counted. Ironically, Trump’s threats frightened poll workers that they are afraid to go to work.
Another mind-numbing move is Trump’s support of NC Lt. Governor Mike Robinson. Robinson calls himself a “Black NAZI”. He has said “some people deserve dying”.
I’m a ‘perv’ too!. “bring [slavery] back” and “buy a few” slaves”.
Trump said at a rally, “”We have to cherish Mark … he’s like a fine wine,” Trump said in the video. “He’s an outstanding person.”
The absence of the Catholic hierarchy’s firm rejection of this amoral and criminal creature could make this election “a day that will live in infamy”.
Someday you need to take a retreat and meditate on the meaning of the Eighth Commandment. It applies to more than one’s next door neighbor.
I had retreated from my duty to protect our constitution and democracy. No more. Eighth Commandment? Your vague retort tags me with ignorance of the eighth commandment. How dare you! Accusing me of stealing? Or violate God’s establishes a principle of honesty and integrity, essential for building community trust.
I try not to respond to frivrolous diatribe. I couldn’t resist.
When did I accuse you of stealing? Look up the Commandments. The Eighth refers to bearing false witness, and this includes public figures and public events. Haitians in this country are both legal and illegal, and Vance was truthful in his statements that addressed the tragedy of unleashing millions of desperate people into this country with no place to go. Do you care about them other than as political showboating? You are venomous in calling anyone perpetuating violence as “minions” of Trump and Vance. Your off the wall quoting of ironically intended rhetoric out of context illustrates that you have no interest in “honesty and integrity” as you’ve demonstrated continuously at this site with your left-wing talking points.
“Criminal minions ” seems a bit inflammatory to me Mr. Morgan. Just saying.
Perhaps we should pull the plug for the weekend and take a break from the media foolishness.
I’m going out to mow the grass and get some fresh air. God bless.
I’ll second Deacon Peitler’s comments above.
Why are we taking the young and able out of poor countries that need them so badly?
In the case of Haiti, Miss Cleo you can hardly blame them.
But it’s a good point that it hasn’t been just the poor & oppressed who are migrating away from their countries but the professional classes, too.
If you look at eastern Europe & regions around the globe that’s something going on.