Pope Francis delivers the homily at the funeral Mass for Pope Emeritus Benedict XVI in St. Peter’s Square on Jan. 5, 2023. / Daniel Ibañez/CNA
Vatican City, Jan 5, 2023 / 03:46 am (CNA).
At 9:30 a.m. this morning Pope Francis presided over the funeral Mass of Pope Emeritus Benedict XVI. This is the full text of his homily:
“Father, into your hands I commend my spirit” (Lk 23:46). These were the final words spoken by the Lord on the cross; his last breath, as it were, which summed up what had been his entire life: a ceaseless self-entrustment into the hands of his Father. His were hands of forgiveness and compassion, healing and mercy, anointing and blessing, which led him also to entrust himself into the hands of his brothers and sisters. The Lord, open to the individuals and their stories that he encountered along the way, allowed himself to be shaped by the Father’s will. He shouldered all the consequences and hardships entailed by the Gospel, even to seeing his hands pierced for love. “See my hands,” he says to Thomas (Jn 20:27), and to each of us: “See my hands.” Pierced hands that constantly reach out to us, inviting us to recognize the love that God has for us and to believe in it (cf. 1 Jn 4:16).
“Father into your hands I commend my spirit.” This is the invitation and the programme of life that he quietly inspires in us. Like a potter (cf. Is 29:16), he wishes to shape the heart of every pastor, until it is attuned to the heart of Christ Jesus (cf. Phil 2:5). Attuned in grateful devotion, in service to the Lord and to his people, a service born of thanksgiving for a completely gracious gift: “You belong to me… you belong to them,” the Lord whispers, “you are under the protection of my hands. You are under the protection of my heart. Stay in my hands and give me yours.” Here we see the “condescension” and closeness of God, who is ready to entrust himself to the frail hands of his disciples, so that they can feed his people and say with him: Take and eat, take and drink, for this is my body which is given up for you (cf. Lk 22:19). The total synkatabasis of God.
Attuned in prayerful devotion, a devotion silently shaped and refined amid the challenges and resistance that every pastor must face (cf. 1 Pet 1:6-7) in trusting obedience to the Lord’s command to feed his flock (cf. Jn 21:17 ). Like the Master, a shepherd bears the burden of interceding and the strain of anointing his people, especially in situations where goodness must struggle to prevail and the dignity of our brothers and sisters is threatened (cf. Heb 5:7-9). In the course of this intercession, the Lord quietly bestows the spirit of meekness that is ready to understand, accept, hope and risk, notwithstanding any misunderstandings that might result. It is the source of an unseen and elusive fruitfulness, born of his knowing the One in whom he has placed his trust (cf. 2 Tim 1:12). A trust itself born of prayer and adoration, capable of discerning what is expected of a pastor and shaping his heart and his decisions in accord with God’s good time (cf. Jn 21:18): “Feeding means loving, and loving also means being ready to suffer. Loving means giving the sheep what is truly good, the nourishment of God’s truth, of God’s word, the nourishment of his presence.”
Attuned also in devotion sustained by the consolation of the Spirit, who always precedes the pastor in his mission. In his passionate effort to communicate the beauty and the joy of the Gospel (cf. Gaudete et Exsultate, 57). In the fruitful witness of all those who, like Mary, in so many ways stand at the foot of the cross. In the painful yet steadfast serenity that neither attacks nor coerces. In the stubborn but patient hope that the Lord will be faithful to his promise, the promise he made to our fathers and to their descendants forever (cf. Lk 1:54-55).
Holding fast to the Lord’s last words and to the witness of his entire life, we too, as an ecclesial community, want to follow in his steps and to commend our brother into the hands of the Father. May those merciful hands find his lamp alight with the oil of the Gospel that he spread and testified to for his entire life (cf. Mt 25:6-7).
At the end of his Pastoral Rule, Saint Gregory the Great urged a friend to offer him this spiritual accompaniment: “Amid the shipwreck of the present life, sustain me, I beseech you, by the plank of your prayer, that, since my own weight sinks me down, the hand of your merit will raise me up.” Here we see the awareness of a pastor who cannot carry alone what in truth he could never carry alone, and can thus commend himself to the prayers and the care of the people entrusted to him. God’s faithful people, gathered here, now accompanies and entrusts to him the life of the one who was their pastor. Like the women at the tomb, we too have come with the fragrance of gratitude and the balm of hope, in order to show him once more the love that is undying. We want to do this with the same wisdom, tenderness, and devotion that he bestowed upon us over the years. Together, we want to say: “Father, into your hands we commend his spirit.”
Benedict, faithful friend of the Bridegroom, may your joy be complete as you hear his voice, now and forever!
[…]
Of course Francis would lend his blessing to anything that celebrates disorder and perversity. It just reinforces just how worthless Francis’ blessing is.
As has been said by so many others, a “blessing” which is associating God’s Good Name to that which is being blessed, is a blasphemy when it is attached either directly or by inference to acts that are intrinsically disordered and sinful. Do this, Francis, at risk of your own peril.
Deacon, begs the question, “That which is loosed on earth will be loosed in Heaven?”
Stop playing silly mind/power games Holiness.
Anything to say about the Paris blasphemy?
The supposed focus of Catholic unity is divisive, seemingly by design.
Am I the only one getting nervous that Pope Francis may weigh in on the Olympic Opening Ceremonies?
But the Pope couldn’t say anything about the Olympics outrage or bother to meet brave Cardinal Zen while the Vatican continues to protect Rupnik. Shouts rather than speaks where they stand on issues, eh what?
The only thing that raises Bergoglio’s ire is faithful Catholics praising and adoring our Lord through the same Mass that’s been used for many centuries.
*That* simple fact shouts volumes about who Bergoglio is and what spirit he serves.
Inimicus Massae Latinae est procurator Satanae.
Why does the Holy Father or anyone else need to describe a human being by one aspect of their inclinations and behaviors.? We are all souls in need of salvation and some respects are all disordered as a consequence of the fall. We are called to live a chaste life no matter our desires and inclinations. Help people who have disordered inclinations. Yes. Defining them by these inclination, regardless of their self-definition. No.
You’re absolutely right, Russell. I wouldn’t want anyone characterizing or categorizing me by my foibles, imperfections, sins, physical appearance, etc. etc.
Fr. Martin identifies the people he serves as “queer,” which is a red flag that his vision of the human person and human sexuality is distorted. His Jesuit-sponsored Outreach website promotes all sorts of filth and degradation, including acceptance of sodomy, (aka “same-sex and marriage) and the misogynistic ideology behind transgenderism. I’m not sure why Pope Francis endorses it…
We read: “The 2024 Outreach conference was organized for “LGBTQ laypeople, clergy, scholars, artists, educators, students, and family members to build community, share best practices, and worship together.”
And what might be some of the current “best practices”?
In 1985 anti-binary sexual behavior among gays was found to be “an average several dozen partners a year” and “some hundreds in a lifetime” with “tremendous promiscuity.” Practices much changed, certainly, since the scourge of AIDS….but, then, still this:
“In one recent study of gay male couples, 41.3% had open sexual agreements with some conditions or restrictions, and 10% had open sexual agreements with no restrictions on sex with outside partners. One-fifth of participants (21.9%) reported breaking their agreement in the preceding 12 months, and 13.2% of the sample reported having unprotected anal intercourse in the preceding three months with an outside partner of unknown or discordant HIV-status.”
Source: Neilands, Torsten B.; Chakravarty, Deepalika; Darbes, Lynae A.; Beougher, Sean C.; and Hoff, Colleen C. [2010], “Development and Validation of the Sexual Agreement Investment Scale,” Journal of Sex Research, 47: 1, 24 — 37, April 2009); Cited in: Joseph Nicolosi, Ph.D., “An Open Secret: The Truth About Gay Male Couples.” https://www.josephnicolosi.com/collection/2015/5/28/an-open-secret-the-truth-about-gay-male-couples)
Surely, Fr. James Martin, SJ and the aligned (?) 2024 synodal relator-general, Cardinal Hollerich, include such research in their “scientific and cultural foundations” for overturning moral theology, human sexual morality, and the traditional family.
You ask what might be some of the current best practices. I don’t want to know. I am not interested in the least. I AM curious to know about the worship these people plan. WHO will they worship? Perhaps Francis will being in a new PAPAmama and all will be free to dance about a table or altar channeling pagan Paris 2024.
I wonder how they may reconcile themselves to the God of Abraham, that same God who created man and woman, commanding them to be fruitful and to multiply. How do they understand the God of Life, Jesus born of Mary and of the Father God. How do they understand Christ as the Bridegroom joined to the Church as His Bride? How do they interpret Jesus’ words in scripture about lust, eunuchs, divorce, Sodom, and Paul’s words on who will inherit the Kingdom?
Then again, I’ll let Francis do the listening. I’ll read the Word.
The words “repent” and “chastity” will never pass the lips of the Pied Piper of Sodomy James Martin LGBTQSJWXYZ during this gabfest of the intrinsically disordered.
Something wicked this way comes. A line borrowed from a Francis X Maier doomsday prognostication rarely voiced by a staid Catholic apologist.
Maier darkly chides a Mickey Jagger song Sympathy for the Devil the theme the inversion of good and evil. Maier along with the many have noticed this markedly so for over a decade. Heads would have exploded several decades past if it were known that in the near future sodomy would be celebrated as a good, what is more, a moral good by the Catholic Church. If not formally nonetheless de facto.
Pope Francis affirms the perversion as acceptable practice by offering his blessing. What the world has come to embrace, once considered a severe insult, despicable perversion is now celebrated by the Church. Not the whole Church. The Church that lives in the shadows.