PHOTOS: Former Byzantine Church converted to a mosque in Istanbul is reopened

By Nathalie Ritzmann for CNA

 

Kariye, the former Byzantine Church of St. Savior in Chora in Istanbul in 2020. / Credit: Nathalie Ritzmann

ACI MENA, May 9, 2024 / 06:00 am (CNA).

Kariye, the former Byzantine Church of St. Savior in Chora, located in the Fatih district of Istanbul and converted back into a mosque by presidential decree on Aug. 21, 2020, was reopened for Muslim worship on May 6 after extensive restorations. The structure is famous for its outstanding Byzantine mosaics and frescoes.

The opening ceremony at the mosque, organized by the General Directorate of Foundations, was held the day after Orthodox Easter, on May 6. The reopening of the Kariye mosque was part of a massive inauguration of 201 restored structures and works — including 33 in Istanbul.

Kariye, the former Byzantine Church of St. Savior in Chora in Istanbul, in 2020. Credit: Nathalie Ritzmann
Kariye, the former Byzantine Church of St. Savior in Chora in Istanbul, in 2020. Credit: Nathalie Ritzmann

President Recep Tayyip Erdoğan attended the ceremony via video conference, which was led by Safi Arpaguş, the mufti of Istanbul. After the speech, the president of Turkey requested the ribbon to be cut, declaring “Ya Allah, Bismillah” (Oh Allah (God), in the name of Allah (God)). Many citizens present for the event entered the mosque and prayed after the official part of the ceremony.

Originally built as a church in the sixth century during the reign of Justinian, the current structure dates from the late 11th century and has undergone various transformations and restorations since. Chora houses unique examples of Byzantine and Christian art with its world-renowned mosaics and frescoes created between 1315 and 1321 at the request of the statesman Theodore Metochites. Before the COVID-19 pandemic, the site attracted between 8,000 and 9,000 visitors daily, drawn to its extraordinary heritage and as a testament to Constantinople’s prestigious past.

From 536 to 1511, it served as a church, then it was first converted into a mosque in 1511 by the order of Atik Ali Paşa, the grand vizier of Sultan Beyazıt II. It remained a mosque until 1948 when it became the Kariye Museum for 72 years.

Kariye, the former Byzantine Church of St. Savior in Chora in Istanbul, in 2020. Credit: Nathalie Ritzmann
Kariye, the former Byzantine Church of St. Savior in Chora in Istanbul, in 2020. Credit: Nathalie Ritzmann

Following the decision to reconvert Kariye into a mosque, the site underwent restoration work for nearly four years. The delicate mosaics and paintings have been covered with curtains in the areas designated for worship. According to an article published on the Diyanet’s website — the Directorate of Religious Affairs, an official state institution established in 1924 — two foreign tourists who visited the mosque appreciated the still visible mosaics. It has yet to be confirmed how the images have been treated in different parts of the building and what may be different with the latest restoration

In a video broadcast on the Diyanet’s television channel, the mention of “the Kariye Mosque, which is a memory of conquest like Hagia Sophia,” highlights the significance attributed to this new transformation.

Kariye, the former Byzantine Church of St. Savior in Chora in Istanbul, in 2020. Credit: Nathalie Ritzmann
Kariye, the former Byzantine Church of St. Savior in Chora in Istanbul, in 2020. Credit: Nathalie Ritzmann

Furthermore, following the model of Hagia Sophia, those who come for prayer and those who come for visits are segregated. It has not yet been confirmed whether tourists will be required to pay a significant fee to visit as is now the case to visit Hagia Sophia.

This story was first published by ACI Mena, CNA’s Arabic-language news partner. It has been translated and adapted by CNA.


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1 Comment

  1. The “memory of conquest like Hagia Sophia”…this about the historic conquest in A.D. 1453:

    “By now, too, the omens had begun. On 22 May there was a lunar eclipse; a day or two later, as the holiest icon of the Virgin was being carried through the streets in one last appeal for her intercession, it slipped from its platform. A few hundred yards further on, a violent thunderstorm caused the whole procession to be abandoned. The next morning the city was shrouded in fog, unheard-of at the end of May; the same night the dome of Santa Sophia was suffused with an unearthly red glow that crept slowly up from the base to the summit and then went out. The past phenomenon was also seen by the Turks in Galata; Mehmet himself was greatly disturbed, and was reassured only after his astrologers had interpreted it as a sign that the building would soon be illuminated by the True Faith. For the Byzantines, the meaning was clear: the Spirit of God itself had deserted their city” (John Julius Norwich, “A Short History of Byzantium,” Vintage Books, 1997).

    At least the mosaic memories of Christendom have not been whitewashed this time around.

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