Catholics who participate in Eucharistic Pilgrimage, Congress can receive plenary indulgences

New Haven, Conn., Nov 3, 2020 / 04:00 am (CNA).- The beatification of Blessed Michael McGivney was a much smaller affair than many had hoped. But despite the pandemic, people still came from across the country and across the world to honor the founder of the Knights of Columbus.

The beatification of McGivney on Saturday was celebrated with a weekend of events. In addition to the Mass of beatification at the Cathedral of St. Joseph in Hartford, Connecticut, on Oct. 31, there was a “McGivney Festival” at the priest’s former parish in New Haven on Friday, featuring Mass, adoration, a panel discussion, a Eucharistic procession around Yale University’s campus, and testimony about McGivney’s life. 

Emily Lomnitzer attended the McGivney Festival. She told CNA that while a student at the Catholic University of America, she learned about McGivney, and that the event was a big moment for her and her friends, telling CNA they were “really into venerable, now-Blessed McGivney.”

“I’ve known about him for a long time. We never thought he would get beatified, so this is a really big deal,” she said. “I didn’t know about him growing up, I learned about him at [The Catholic University of America], and it’s really nice to see that he’s being recognized.” 

She said that she thinks McGivney will serve as a great inspiration to young priests and seminarians, as he was “an example of someone who did a lot of great work at the beginning of their ministry.” 

“Even not living a terribly long life, he was able to do such good things, even from a very young age,” she said.  

McGivney, a Connecticut native, spent his entire priestly ministry in what is now the Archdiocese of Hartford. Future priests of the archdiocese played an important role in the weekend, including  Colin Lane, a seminarian in first theology year, who was one of the altar servers at the beatification Mass. 

Lane told CNA that knowing his archdiocese produced a blessed was an “incredible joy,” and that while in high school, he had attended St. Mary’s–McGivney’s former parish. 

“Being around Fr. McGivney, being around his tomb–to be there last night at the vespers, and to be here [at the beatification Mass], it’s really quite surreal,” he said. 

“Somebody who ministered in our parishes, in New Haven and in Thomaston, who walked many of the same paths that our priests do today, is being raised to the altar of ‘blessed,’ it really is a great inspiration and a great encouragement,” said Lane. 

He added that McGivney’s beatification was a reminder to him and the other seminarians that “holiness is possible, even amongst priests of the archdiocese, even in the state of Connecticut, there’s someone who lived a holy life.” 

McGivney’s beatification shows that “The little, daily acts of a parish priest can lead one down the path to sanctity,” Lane said.  

Julie Buonasera, a member of Frassati New Haven, a young adult group at St. Mary’s Church, was a volunteer at the McGivney Festival. She said that she did not know much about McGivney before his beatification, although her grandfather was a fourth-degree Knight. 

She said the day was “beautiful,” and that she “felt a lot of grace.” 

“Just the beauty of being here together with peers and young adults from around the state and beyond is awesome,” she said. 

Unlike other pilgrims, Nathan Schaechle, 20, did not have too much of a choice in attending the beatification. His brother, Mikey, 5, was the reason why the beatification was happening in the first place – being the recipient of a miracle attributed to McGivney’s intercession. 

Schachle told CNA that when his mother was told her pregnancy with his brother Mikey had “no hope” he had “kind of just resigned [himself] to what felt like the inevitable.” 

“It was like, ‘hey, he’s gonna die,’ and then all of a sudden he’s ready to be born,” said Schacle. His brother Mikey was delivered prematurely via emergency c-section after doctors realized that there was an issue with the placenta. 

The gravity of the situation was not apparent to the then-teenage Nathan. 

Nathan told CNA that at the time his brother was born, he was mostly upset that his mother’s emergency delivery meant that he was unable to attend the Diocese of Nashville’s diaconate ordination Mass like he had planned. 

“I really didn’t realize the magnitude of what had happened until it was approved [by the Vatican],” he said.

He was aware that the Vatican was investigating the circumstances leading up to his brother’s birth, and that his parents had been involved in a diocesan tribunal that had progressed to the promoter of McGiney’s cause in New Haven. But he did not know that his brother’s recovery had been a confirmed miracle until it was announced by Pope Francis. 

“We found out with the rest of the world that [the miracle] had been approved,” he said. Nathan told CNA that he woke up early the morning the pope approved the miracle to “probably about 20 texts” on his phone. 

“The human moment for me was that, ‘wow, our name’s been on the pope’s desk,’” he said. “And really, I don’t think it’s completely sunk in yet, even now. It’s just kind of been a blur since then.” 

The Tennessee resident described the experience in New Haven as “very cold” (temperatures for the weekend hovered in the mid-40s), “very surreal,” and “a little bit frightening.” 

Nathan said his family is “not really attention-seeking people, but this is what God wants for us.”

“He wants to glorify Himself in the world through it, and He wants others to come to Him through us,” he said. “So we’re doing the best we can in that respect.”

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Florence, Italy, Jan 10, 2021 / 08:01 am (CNA).- The Archbishop of Florence has said no new students have entered his diocesan seminary this year, calling the low number of priestly vocations a “wound” in his episcopate.

Cardinal Giuseppe … […]

Denver, Colo., Sep 6, 2019 / 05:09 pm (CNA).- A Colorado man with cancer and his doctor filed a suit last month against a health system run by the Catholic Church that alleges its policy barring its doctors from participating in assisted suicide violates state law.

Cornelius “Neil” Mahoney, 64, was told July 16 that his cancer was incurable and he would be expected to die within 4-14 months, depending on his treatment, according to a suit filed Aug. 21 in the Arapahoe County District Court by Mahoney and his doctor.

Mahoney quickly inquired about assisted suicide, having anxiety about facing death from cancer and wanting to control the place and time of his death.

According to the AP Mahoney is childless, “and does not want his siblings to have to take care of him.”

He first asked about assisted suicide at Rocky Mountain Cancer Centers the day he was told his cancer was uncurable; his physician there said neither he nor anyone else at RMCC would provide assisted suicide.

Mahoney spoke the same day to a nurse practitioner at Centura Health Physician Group about his desire for assisted suicide, who referred his request to his primary physician, Dr. Barbara Morris.

He asked a social worker assigned to his case at RMCC about assisted suicide July 24, who also told him he would be unable to access it through RMCC.

Morris, Mahoney’s primary physician, was employed at CHPG, which is jointly run by the Catholic Church and the Seventh-day Adventists through Centura Health Corporation.

Abiding by the U.S. bishops’ Ethical and Religious Directives, Centura Health does not permit its employees to participate in assisted suicide.

Morris “would provide [aid-in-dying] to qualified patients but for Centura’s Policy,” the suit says. She told him July 22 that Centura bars its physicians from providing assiste suicide, and she suggested that Mahoney transfer his care to a provider who would be permitted to provide assisted suicide.

Mahoney then inquired with another provider, the University of Colorado Anschutz Medical Campus, who said that to obtain assisted suicide he would have to tranfer his care and have his condition re-evaluated.

“Neil does not want to transfer his care to a different facility and endure additional testing,” and likes the convenience of CHPG, which is close to his home.

Mahoney began chemotherapy treatment in July “in the hopes that he responds favorably and can handle the side effects,” and is uncertain whether he wants to receive additional chemotherapy.

Colorado voters legalized assisted suicide in a 2016 ballot measure. The law allows an adult with a terminal illness to request a lethal prescription from their physician. The person must be deemed mentally competent, and two physicians must diagnosis the person as having six months or fewer to live. The measure requires self-administration of secobarbital.

The AP reported Sept. 4 that Jason Spitalnick, who is among the attorneys for Mahoney and Morris, “pointed out that that the law says helping a patient get life-ending drugs does not constitute euthanasia or assisted suicide under the state’s criminal code.”

The law requires the official cause of death to be listed as a patient’s underlying condition, not as an assisted suicide.

A facility may not subject its physicians, nurses, and pharmacists to disciplinary action, suspension, or recovation of privileges or licenses related to conduct taken in good faith reliance on the assisted suicide law.

The law allows health care facilities to prohibit its physicians from prescribing assisted suicide when the patient intends to use the medication on the facility’s premises; the facilities must notify its physicians and patients in advance of its policy.

Centura issued a policy in February 2017 noting that it prohibits its employees from prescribing or dispensing medication for assisted suicides, or engaging in qualifying a patient for assisted suicide.

The policy does allow Centura physicians or providers to assist patients who request assisted suicide in transferring their care to a non-Centura facility.

The suit seeks a declaration that Centura may not prohibit Morris from providing assisted suicide, nor penalize her should she do so.

Morris’ employment was terminated by Centura Aug. 26.

Kaiser Health News reported Aug. 30 that Morris “had planned to help her patient … end his life at his home.”

Centura Health filed a request Aug. 30 that the suit be removed from the Arapahoe district court to the US District Court for the District of Colorado.

Centura requested the transfer to federal court because the suit raises federal questions involving the First Amendment and federal statutes.

It noted that it is a religious organization, and that the doctrines of is sponsors, the Catholic and Seventh-day Adventist healthcare ministries, “govern, direct and inform” its activities.

The group added that when Morris signed an employment agreement with Centura Health-St. Anthony Hospital in 2017, “she expressly agreed that she would not provide any services ‘that are in violation of the Ethical and Religious Directives for Catholic Health Care Services.’”

Morris told Kaiser Health News she was “shellshocked” at being fired, saying, “it seemed so obvious that they can’t do it.”

JoNel Aleccia wrote at KHN that “Morris said she understood that Centura was religiously affiliated when she was hired but didn’t anticipate a problem.”

Morris said that “I didn’t think it was going to affect my general family practice. Until these conversations about medical aid-in-dying, I hadn’t felt any interference.”

Centura Health’s request for removal stated that “rather than encouraging patient Cornelius Mahoney to receive care consistent with … Catholic doctrine or transferring care to other providers, Dr. Morris has, within her employment, encouraged an option that she knew was morally unacceptable to her employer. It was her employer’s religious judgment that her conduct in relation to Mr. Mahoney violated the religious principles upon which the Hospital operates and warranted the termination of her employment.”

Centura said Aug. 29 that it “expects all our caregivers to act in a manner consistent with our Mission and Core Values,” Kaiser Health News reported.

Wendy Forbes, a Centura spokeswoman, told Kaiser Health News: “We believe the freedom of religion doctrine at the heart of the First Amendment to the U.S. Constitution supports our policies as a Christian health-care ministry. We will vigorously defend our Constitutional rights.”

Archdiocese of Denver spokesman Mark Haas said that “asking a Christian hospital to play any role in violating the dignity of human life is asking the Christian hospital to compromise its values and core mission. This is not the hospital forcing its beliefs upon others, but rather having outside views forced upon it.”

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