Pope Francis gives his urbi et orbi message and blessing from the central loggia of St. Peter’s Basilica on March 31, 2024. / Credit: Vatican Media
Vatican City, Mar 31, 2024 / 08:45 am (CNA).
In his Easter Sunday blessing, Pope Francis asked the risen Lord to open paths of peace in the Holy Land, Ukraine, and all regions of the world suffering from war and violence.
Speaking from the central balcony of St. Peter’s Basilica on March 31, Pope Francis called for an immediate cease-fire in the Gaza Strip. He appealed for humanitarian access for the people of Gaza and called for the prompt release of the hostages seized by Hamas on Oct. 7, 2023.
“Jesus alone opens up before us the doors of life, those doors that continually we shut with the wars spreading throughout the world,” Pope Francis said.
“Today we want, first and foremost, to turn our eyes to the Holy City of Jerusalem, that witnessed the mystery of the passion, death, and resurrection of Jesus, and to all the Christian communities of the Holy Land.”
“My thoughts go especially to the victims of the many conflicts worldwide, beginning with those in Israel and Palestine, and in Ukraine. May the risen Christ open a path of peace for the war-torn peoples of those regions.”
Pope Francis gives his urbi et orbi message and blessing from the central loggia of St. Peter’s Basilica, asking the risen Lord to open paths of peace in the Holy Land, Ukraine, and all regions of the world suffering from war and violence. Credit: Vatican Media
Pope Francis gave the traditional urbi et orbi blessing from the central loggia of St. Peter’s Basilica following Easter Sunday Mass in St. Peter’s Square in the presence of about 60,000 people.
“Urbi et orbi” means “To the city [of Rome] and to the world” and is a special apostolic blessing given by the pope every year on Easter Sunday, Christmas, and other special occasions.
Beginning with the Holy Land and Ukraine, Pope Francis prayed for the many countries in the world that are suffering from violence, poverty, instability, food insecurity, and conflicts.
“Let us not allow the current hostilities to continue to have grave repercussions on the civil population by now at the limit of its endurance,” Pope Francis said.
“How much suffering we see in the eyes of the children,” he said. “The children in those war zones have forgotten how to smile. With those eyes, they ask us: Why? Why all this death? Why all this destruction?”
“Peace is never made with arms but with outstretched hands and open hearts,” the pope added.
In his peace message, Pope Francis expressed hope for a general exchange of all prisoners between Russia and Ukraine. He also offered prayers for Syria and Lebanon whose populations continue to experience the devastating effects of war.
Pope Francis gives his urbi et orbi blessing from the central loggia of St. Peter’s Basilica before an estimated 60,000 people on March 31, 2024. Credit: Vatican Media
The pope asked the Lord to open paths of peace on the African continent, praying especially for “the suffering peoples in Sudan and in the entire region of the Sahel, in the Horn of Africa, in the region of Kivu in the Democratic Republic of the Congo, and in the province of Capo Delgado in Mozambique.”
He also prayed for the risen Lord to assist the people of Haiti, calling for “an end to the acts of violence, devastation, and bloodshed in that country, and that it can advance on the path to democracy and fraternity.”
Pope Francis encouraged the discussions taking place between Armenia and Azerbaijan, urging that with the support of the international community, they can “pursue dialogue, assist the displaced, respect the places of worship of the various religious confessions, and arrive as soon as possible at a definitive peace agreement.”
He prayed for reconciliation in Myanmar and for Christ to grant consolation and strength to the Rohingya people as they face “a grave humanitarian crisis.”
“On this day when we celebrate the life given us in the resurrection of the Son, let us remember the infinite love of God for each of us: a love that overcomes every limit and every weakness,” Pope Francis said.
Pope Francis gives his urbi et orbi blessing from the central loggia of St. Peter’s Basilica before an estimated 60,000 people on March 31, 2024. Credit: Vatican Media
“And yet how much the precious gift of life is despised! How many children cannot even be born? How many die of hunger and are deprived of essential care or are victims of abuse and violence? How many lives are made objects of trafficking for the increasing commerce in human beings?”
“May the light of the Resurrection illuminate our minds and convert our hearts, and make us aware of the value of every human life, which must be welcomed, protected, and loved. A happy Easter to all!” he said.
A plenary indulgence, or the remittance of temporal punishment due to sins that have already been forgiven, is granted to those who participate in the urbi et orbi blessing in person or through radio, television, or the internet.
The usual conditions for a plenary indulgence must be met: The individual must be in a state of grace and have complete detachment from sin. The person must also pray for the pope’s intentions and sacramentally confess their sins and receive Communion up to about 20 days before or after the indulgenced act.
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Perseverance on a difficult but noble path is a virtue. Stubbornness when confronted by irrefutable evidence of a grave mistake is a vice. The latter would seem an apt characterization of a letter sent on […]
The Sisters of St. Joseph of the Apparition cover the altar, just dedicated by the cardinal. The covering of the altar signifies that it is both the place of the Eucharistic sacrifice and the Lord’s table. / Credit: Photo courtesy of the Latin Patriarchate of Jerusalem
Jerusalem, Sep 12, 2024 / 07:00 am (CNA).
On Aug. 31, exactly 100 years after its dedication, the Church of Our Lady of the Ark of the Covenant was reopened for worship on the hill of Kiryat Yearim, nine miles from Jerusalem.
The church, which was closed for four years for restoration work, stands atop the hill overlooking the (Muslim) village of Abu Gosh. From the top, visitors can see Jerusalem.
A view from the hill of Kiryat Yearim, where the Church of Our Lady of the Ark of the Covenant stands. At the foot of the hill lies the Muslim village of Abu Gosh, with Jerusalem visible in the background, a little more than nine miles away. The place, mentioned in the Bible as “Kiriath-Jearim,” held an important role in the history of the Jewish people, as it was here that the Ark of the Covenant rested for about 20 years until King David brought it to Jerusalem. Credit: Marinella Bandini
The place, mentioned in the Bible as “Kiriath-Jearim,” has held an important role in the history of the Jewish people as it was here that the Ark of the Covenant rested after being recovered from the Philistines (see 1 Samuel 6).
The ark contained the two stone tablets on which the Ten Commandments — God’s covenant with the Jewish people — were inscribed and was the sign of God’s presence among his people.
According to the Bible, it was hosted in the house of Abinadab, where it remained for about 20 years (see 1 Samuel 7:1-2) until King David brought it to Jerusalem.
For this reason, even today, the site is visited by many groups of Jews.
A Byzantine basilica was built on the top hill around the fifth century. The current church, the foundation stone of which was laid in 1920, stands on the remains of that building. It was consecrated in 1924 by the then-Latin patriarch of Jerusalem, Luigi Barlassina, and dedicated to Our Lady of the Ark of the Covenant.
The Church of Our Lady of the Ark of the Covenant in Kiryat Yearim (exterior). The church is dedicated to the Virgin Mary, whom Christians also honor with the title of “Ark of the Covenant.” “The covenant of God with his people finds its fulfillment in Jesus Christ, who is no longer just the sign of God’s presence but God himself among us. Mary is the new Ark of the Covenant because she carried Christ himself in her womb,” said Cardinal Pierbattista Pizzaballa, the Latin patriarch of Jerusalem, in his homily. Credit: Marinella Bandini
Cardinal Pierbattista Pizzaballa, the current Latin patriarch of Jerusalem, recently came to the basilica to dedicate its new altar on the occasion of the reopening of the church.
“This reopening is a moment of trust in the future, a desire to start anew, and this is what we need most at this time, when everything around us speaks of death and endings,” he told CNA after the celebration on Aug. 31.
The opening of the doors of the Church of Our Lady of the Ark of the Covenant in Kiryat Yearim on Aug. 31, 2024, for the solemn celebration with the rite of dedication of the altar, presided over by Cardinal Pierbattista Pizzaballa, the Latin patriarch of Jerusalem. Credit: Photo courtesy of the Latin Patriarchate of Jerusalem
“Climbing this mountain, blessed by the presence of the Lord,” he added, “invites us to have a broad and farsighted perspective on events and not to close ourselves off in the dramatic present moment.”
Hosting the event were the Sisters of St. Joseph of the Apparition, a French congregation founded in 1832 by Mother Emilie De Vialar, which owns and operates the church and surrounding property.
The complete details of how the land came to be acquired by the sisters are lost to history, but it centers on one of the order’s sisters who died in 1927. Sister Josephine Rumèbe, who is buried in the church, was reportedly endowed with special mystical gifts and managed to acquire the land on behalf of the sisters. The story goes that she had 5,000 francs at her disposal and sought the help of a clergyman for the purchase. To prevent a competing buyer from acquiring it, the cleric secured the entire hill for 20,372 francs. Miraculously, when Sister Josephine counted the gold coins hidden in her room, the amount matched exactly what she needed.
Cardinal Pierbattista Pizzaballa, the Latin patriarch of Jerusalem, pours the chrism oil on the new altar of the Church of Our Lady of the Ark of the Covenant in Kiryat Yearim. On Aug. 31, 2024, he presided over the solemn Mass with the rite of dedication of the altar, marking the reopening of the church after four years of restoration and maintenance work. Credit: Marinella Bandini
The dedication of the new altar in the basilica took place after the recitation of the creed and chanting of the litanies. The cardinal placed relics in the altar, including that of Mother Emilie De Vialar, who was canonized a saint in 1951. This was followed by the anointing of the altar with chrism oil, the incensing of the altar, the covering of the altar, and the lighting of the altar.
The relics placed inside the new altar of the Church of Our Lady of the Ark of the Covenant in Kiryat Yearim, which was dedicated by Cardinal Pierbattista Pizzaballa, the Latin patriarch of Jerusalem, on Aug. 31, 2024. Among the relics are those of Mother Emilie De Vialar, founder of the Sisters of St. Joseph of the Apparition, the order who owns the church and surrounding property. Credit: Marinella Bandini
“The covenant of God with his people finds its fulfillment in Jesus Christ, who is no longer just the sign of God’s presence but God himself among us. Mary is the new Ark of the Covenant because she carried Christ himself in her womb,” said the cardinal in his homily, inviting the faithful, following the example of the Virgin Mary, to renew their trust in God as the Lord of history and active within history.
Upon entering the church — whose iconographic elements were created by artists from the Ave Center of the Focolare Movement — the eye is drawn to the golden flame emanating from the center of the apse.
Cardinal Pierbattista Pizzaballa, the Latin patriarch of Jerusalem, celebrates the Eucharistic liturgy on the altar he dedicated in the Church of Our Lady of the Ark of the Covenant in Kiryat Yearim on Aug. 31, 2024. Credit: Marinella Bandini
A special decoration that, on one hand, evokes the biblical significance of fire, symbolizing the presence of God, and on the other, is connected to the history of this place and particularly to Sister Josephine’s vision of a “mountain of fire,” holds significance here.
When she was still a young postulant in France, during Eucharistic adoration, Sister Josephine had a vision of flames forming a mountain with Jesus above them instead of the host. The vision then vanished, and only 50 years later, at the time of laying the foundation stone of the church, it was revealed to her that the “mountain of fire” was indeed Kiryat Yearim, which she used to call “the Holy Mountain.”
Sister Valentina Sala, the current provincial of the congregation for the Holy Land, immediately felt a strong connection to this place. She recounted to CNA: “The first time I came here for a few weeks, a sister took me to Kiryat Yearim. I knelt at Sister Josephine’s tomb and prayed to return if that was God’s will.”
Sister Valentina Sala, the current provincial of the congregation of the Sisters of St. Joseph of the Apparition for the Holy Land, prays at the tomb of Sister Josephine Rumèbe, founder of the convent and the church in Kiryat Yearim. “The first time I came here for a few weeks, a sister took me to Kiryat Yearim. I knelt at Sister Josephine’s tomb and prayed to return if that was God’s will,” she recounted to CNA. Credit: Marinella Bandini
On the centenary of the church’s dedication, Sister Valentina also emphasized the significance of this place for her congregation, whose charism is to serve the needs of people through works of charity.
“What is charity work? What people need today is not just health care or education; there is a hunger and thirst for God. We must be able to recognize this need, helping those who come here to listen to his voice. We need places where people can pause and rest with God,” she said.
When the construction of the church was nearly complete, Sister Josephine had a vision of the Virgin Mary, at the top of the church, facing Jerusalem with outstretched arms in a gesture of dispensing grace. A statue now stands above the church to recall that vision, facing away from those entering and directed toward Jerusalem.
“This place, which evokes the covenant, invites us to realign ourselves with God and to be under this blessing,” Sister Valentina concluded.
This is also the meaning of the words she addressed to those present — the vast majority of local faithful from Jerusalem as well as from Galilee — at the end of the Mass.
Hundreds of local faithful from Jerusalem and Galilee attend the solemn Mass with the rite of dedication of the altar, marking the reopening of the Church of Our Lady of the Ark of the Covenant in Kiryat Yearim, on Aug. 31, 2024. A hundred years ago, Sister Josephine Rumèbe of the Sisters of St. Joseph of the Apparition wrote about having seen a vision of “a crowd rushing toward the basilica. I saw priests, sisters of our order, and then men and women of the world who were even more pleasing to God than all the others, holy souls shining like stars.” Credit: Marinella Bandini
“Sister Josephine had already seen you in various visions: ‘I saw a crowd rushing toward the basilica. I saw priests, sisters of our order, and then men and women of the world who were even more pleasing to God than all the others, holy souls shining like stars.’”
She continued: “And what if we are that vision? What if we are that future? Of course, we are! From now on, you will be the ones to bring life to this hill, to this covenant between God and his people. Come, rush, stay, feel at home. There is not only a newly renovated church to see but a Presence to discover: Take the time to dwell with the Lord. What could be more beautiful… Many graces await to be dispensed from here!”
Joseph Meaney, president of the National Catholic Bioethics Center (second from left), speaks during a press conference Jan. 20, 2023 in Washington, D.C. announcing the formation of the Catholic Health Care Leadership Alliance. With him in the photo are other members of the alliance’s board of directors: Dr. Steven White of the Catholic Medical Association (far left), Douglas G. Wilson, Jr., CEO of the Catholic Benefits Association (third from left), and Louis Brown, executive director of the Christ Medicus Foundation. / Shannon Mullen/CNA
Washington D.C., Jan 20, 2022 / 16:38 pm (CNA).
Bishop James Conley of Lincoln, Nebraska, and the leaders of five Catholic medical or professional associations on Thursday founded the Catholic Health Care Leadership Alliance, meant to support the reception and provision of health care in accord with Church teaching.
“This Alliance brings together the best minds in medicine, law, business, and theology. I look forward to working with CHCLA and my brother Bishops to guide and support CHCLA in this important work that will not only bring faithful medicine to our people, but bring our people to a deeper relationship with God,” Conley, chair of the group’s episcopal advisory board, said in a statement.
He added that it will “serve as a reliable and trustworthy resource for bishops to turn for assistance, information, and support; so that bishops can properly and more effectively exercise their pastoral office in overseeing health care ministry in their diocese. They will be better equipped to help facilitate an atmosphere of mutual understanding, fruitful collaboration, and ecclesial communion with the health care leaders in their dioceses.”
The alliance’s inaugural event was held at the Washington, D.C., campus of Hillsdale College, a liberal arts college founded by Free Will Baptists but which has now has no affiliation with an ecclesial group.
The alliance’s board is composed of representatives of the Catholic Medical Association, the National Catholic Bioethics Center, the Catholic Benefits Association, the Catholic Bar Association, and Christ Medicus Foundation.
Franciscan Health, a healthcare system operating in Indiana and Illinois, is the alliance’s first system member.
Sister Jane Marie Klein, O.S.F., chair of the board of Franciscan Health, commented that “Our sacred obligation to attest to and uphold the moral teachings of the Church concerning the sanctity of life throughout its natural progression from conception until natural death is being challenged by those who wish to secularize all health care providers. CHCLA is being formed to be a beacon of light and truth, an organization that will defend the right of faith-based providers to deliver care in concert with their religious beliefs.”
“A disproportionate number of people in our country, the poor and the elderly, the marginalized, and those without a voice struggle to receive adequate care. CHCLA wants to be their advocate. Franciscan Alliance is proud to be a part of an advocacy forum that defends both the dignity of all persons and religious freedom,” she added.
Dr. Steven White, president of the alliance, said that “to uphold the truth of the Catholic faith in the practice of medicine there is an urgent need for a clear, strong, and united voice to promote and defend medical care practiced in harmony with the mind of Christ and the long-standing tradition of His Church.”
A pulmonologist and director of respiratory Care at Halifax Medical Center in Daytona Beach, Florida, White called the coalescing of the alliance’s member organizations “an inspiration of the Holy Spirit” that comes at a time when Catholic health care is facing an “existential threat.”
“It’s so necessary that we come together, as I like to refer to it, as the Body of Christ,” White said. “We can’t stay in our silos any longer.”
Joseph Meaney, president of the National Catholic Bioethics Center, said the alliance’s formation comes a “providential time when ethical challenges in health care are growing, and it gives a voice to many organizations and individuals who strongly support Catholic values in health care, by having an alliance of national organizations to represent them.”
The founding president of the Catholic Bar Association, Joshua M. McCaig, said it is hoped that “this Alliance, and the expertise brought by its members in the areas of medicine, law, policy, advocacy, education, and bioethics, will serve as a unique resource to health care providers, patients, the Church, and our country. It is imperative that the dignity of those called to serve the sick is protected and defended so they may practice their profession in accordance with their conscience, their faith and their beliefs, as well as for patients who seek out providers who share the faith and expect treatment options consistent with their beliefs and values.”
Douglas G. Wilson, CEO of the Catholic Benefits Association, spoke Thursday about the recent disclosure in a federal lawsuit, reported by the National Catholic Register in November, that the U.S. Department of Health (HHS) is developing sweeping new regulations that would require U.S. health care providers to provide abortion and gender-transition services, without any religious exemptions.
Such extreme regulations, said Louis Brown, executive director of the Christ Medicus Foundation, a Catholic health sharing network, “would in effect make Catholic health care illegal in the United States.”
Brown said the fight to preserve religious exemptions for faith-based health providers to offer “pro-life care” promises to become “the biggest pro-life battle” in the nation.
Dying you destroyed our death. Rising you restored our lives. Lord Jesus come in Glory.