Vatican City, Mar 13, 2017 / 03:02 am (CNA/EWTN News).- She begged and scrounged for food in the forest; she drank water from a stream with dead bodies in it; she wrapped grass on her feet in order to walk long distances in the hot sun in order to survive, facing starvation and malnourishment, all before the age of six.
Now, Mirreille Twayigira is a licensed medical doctor hoping not just to save lives, but to inspire young women worldwide – particularly those in her same situation – by showing them there’s hope, and that life is more than the tragedies they face.
While some might label her life “a tragic story” due to the suffering and loss she faced as a young child, Twayigira said others might choose to call it “a story of courage and perseverance.”
However, “I choose to call it a story of hope, a story of God…from ashes to beauty, (like) a beautiful stained glass window.”
Twayigira was among several speakers at the March 8 Voices of Faith women’s gathering in the Vatican, marking International Women’s Day.
First held in 2014, the VoF conference was established in response to Pope Francis’ call to “broaden the space within the Church for a more incisive feminine presence.”
Gathering women from around the world, this year’s VoF took place at the Vatican’s Casina Pio IV, headquarters of the Pontifical Academy for Sciences, and featured testimonies of women from around the world, including Syria and Burundi, who shared their stories of perseverance, highlighting the importance of building peace in a world filled with conflict.
In her testimony, Twayigira noted that when war broke out between Tutsis and members of the Hutu majority the government, leading to mass killings of the Tutsi tribe, she was just three years-old.
Although she doesn’t remember much about the war itself when it started, she remembers the day she got the news that her father had been killed.
“I remember being told that my father had been killed, his body being brought home wrapped in this blue tent,” she said, noting that she was too young to fully understand what was happening on the day of his burial.
Before the war, “we were a big, happy family. Our house was next to our grandparent’s house, so my sister and I used to spend our days with uncles and aunts…so it was a beautiful and happy childhood,” she said.
After her father’s death, however, this changed dramatically.
“My family knew that it was no longer safe for us, so they had to pack and leave,” she said, explaining that at first, they fled to another district of Rwanda, thinking they would be safe.
However, after just a short time her younger sister, who was just one-year-old at the time, got sick and, because her family didn’t have access to medicine or proper nourishment due to the war, she passed away.
After her sister’s death – which marked the second time she had lost a sibling, since an older sister had died before Twayigira was born – the family fled through Burundi to a refugee camp in the Democratic Republic of the Congo.
“In the camp I was a very happy kid,” she said, “but this all ended when I encountered more loss.”
While in the camp, her mother fell ill and “one night she was gone.” However, Twayigira said that despite the tragic death of her mother, “life had to go move on,” so she and her grandparents continued to move forward.
But just two years later, in 1996, they had to leave because of war in the DRC, which is when “I began to experience a life that is unimaginable,” she said, recalling how she had her grandparents fled the camp with bullets flying over their heads, and took refuge in the forest.
“We only survived by begging for food,” she said. Her grandparents begged from locals in nearby villages, and at times were given moldy bread to eat. When begging wasn’t enough, “we even had to eat roots from the forest.”
“I remember sometimes we had to drink water from rivers with dead bodies floating in it,” she said, noting that their situation had become one of the “survival of the fittest.”
They had long distances to walk going from village to village and in search of another camp, many times walking on rough terrain. When the weather was too hot for their bare feet, they bunched up grass and tied it to their feet in order to be able to walk.
“We escaped death from so many things: from hunger, bullets, drowning, wild animals, you name it. No child should go through what I went through. In fact, nobody should go through what I went through,” she said.
Eventually the family made their way to another refugee camp, “but life would not be better there,” she said. While there were some soldiers protecting them, they would take young boys and train them to fight, and would take girls either as companions for the night or, at times, as wives.
Most of the boys leave refugee camps “with some sort of trauma,” she said, noting that when it came to the girls, some got pregnant, and others were made to be servants.
“The only reason I survived this is because I was very little,” Twayigira said. Due to the ongoing war, she and her grandparents traveled to nearby Angola before eventually ending up back in the DRC for a period of time.
However, with no improvement to the situation and no end to the war in sight, they again made their way to Angola for the second time. But when they arrived, “my grandma was very tired, and as for me, I was very malnourished.”
“You can imagine a big tummy and thin brown hair, and swollen cheeks and feet,” she said, describing herself as a young girl.
Twayigira recalled that her grandmother died shortly before they reached the refugee camp in Angola, and that had they not arrived when they did, “I was also almost gone.”
With just the two of them left, Twayigira explained that her grandfather eventually decided to travel to a different refugee camp in Zambia, because he heard they had a better school.
Despite such a long journey and so much loss, her grandfather moved again for no other reason “than to give his granddaughter a better education,” Twayigira said. She recalled that her grandfather “really believed in me so much. He never once said, ‘she’s just a girl, let me not waste my time on her.’”
After spending a few years in Zambia, the pair decided to make yet one more move, this time heading to a camp in Malawi that had better living conditions and even better schools. They arrived in September 2000.
Twayigira immediately enrolled in school once she arrived, making several new friends and, for the first time since they had left, was happy to have adequate food and shelter.
Being able to do well in her classes “would give me joy. Because at least I got to make some people proud, and I was very happy,” she said. Twayigira was eventually selected to join a Jesuit-run school, with all fees paid for by the Jesuit Refugee Service.
When she finished school in 2007, Twayigira’s grandfather fell ill, passing away just a few days after.
“I cried uncontrollably, badly, but life had to go on, and although I was in so much pain with the loss of my loved ones, it did not stop me from working hard,” she said, “because I knew that my future, it was not certain, I did not know what my future had, but I knew that my hard work would pay off.”
In 2009 she studied for the national final exam in Malawi, and finished among the top 6 students in the country. At the awards ceremony, the Chinese embassy offered a number of full-ride scholarships to study in China for the top students.
Twayigira was one of the students selected and, despite being a refugee with no citizenship status or passport, was able to get her paperwork in order with the help of the Jesuits at her school, a Catholic radio station and even the Malawian parliament.
She then moved to China and studied the language for a year before officially beginning classes in Chinese. She has since graduated and is currently working as a medical intern in Malawi.
While there were many times she wanted to give up along the way, Twayigira said she persisted, because at a certain point she realized that “God spared my life” not to keep it for herself, but because “there are people that I was meant to serve.”
“Before I went to China, I used to think I was just this girl with a tragic past…but when I got to China I realized that I’ve got a story to tell; a story of God and his love, a story that can change somebody’s life.”
As a doctor, Twayigira said she feels she can give even more. But in addition to her medical duties, she also looks for opportunities to speak in schools to try and “raise hope among the youth, especially refugee youth.”
She said that in the future, she hopes to work more directly with refugees, “because I believe I have a lot to share, having gone through what they’ve gone through.”
“Now this is my story…but unfortunately for many, theirs is just in the tragedy part,” she said, explaining that many refugee children don’t even have access to adequate housing let alone higher education.
Even those who do get a good education don’t necessarily have the same opportunities, Twayigira said, so “their hopes are just crushed.”
In order to change the situation, she said war itself has to end: “why not end all this violence, and I’m not talking about people from other countries coming in to invade our own countries, I mean why wait for an outsider to come to stop hurting, and killing?”
“Is the money or power at the expense of their blood really worth it? I don’t think so,” she said, adding that the only way to really resolve conflict is with “forgiveness, mercy and love.”
“Is there such humanity in us, or have we become robots?” she asked. “What is happening to innocent kids is completely unfair, and it needs to stop and I believe it starts from within us: from love, forgiveness and mercy.”
People in situations similar to hers need to know “that they are loved by God and people around them. They need to know that they matter, that there is hope for them, that they have a purpose in life,” she said, noting that this stems not only from having the basic needs met, but above all from education.
In an interview with CNA after her talk, Twayigira stressed the importance of education, saying it’s “really the key to everything, because if not educated, many girls don’t even know their value.”
However, with a good education women learn that “okay, I’m not worthless and someone can’t just come and step on my foot. I am somebody,” she said, adding that a proper education helps women to step into decision making positions where they can change things.
“I believe that once a girl is educated, that means you’re actually educating the whole family. Because a woman, you raise your children, they’re with you all the time, you know that whatever they get is what you teach them,” she said.
“So if a woman is educated that means the whole family will get quality advice from their mothers. So educating a girl is actually educating the whole country.”
Twayigira said she was happy to be able to speak at the Vatican, since the event was streamed live. She voiced her hope that people can hear her story “and not just feel sorry for me, but also see ways they can help other people like me to get a better education or a safe place, or open their homes to refugees like me.”
She said she also hopes other young women and girls from around the world will be able to see and hear her story, and to know that “it’s all possible…I believe that I’m a pillar of hope for them.”
She said one of her hopes coming out of the conference is not only to encourage young women in her situation to have hope, but also that the people who have the power and resources to change things will see that they “can actually do something under-privileged people like I was.”
“Their actions can change somebody’s life for the better, never to be the same,” she said.
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Deftly spoken, Mr. Altieri. Rupnik is every bit the “inveterate creep.”
In fact inveterate creepiness seems to be a resume enhancer in Bergoglio’s Dark Vatican.
Hopefully Jesus will have pity on his little ones who are wandering in confusion like sheep with inveterately creepy shepherds.
Accurate comment, dear ‘brineyman’’. Only let’s not forget their HYPOCRISY.
Perhaps it’s not a coincidence that Joseph Sciambra encountered the unwelcome sign in the Church and so left. What has really changed since 2002? After all, a predator/abuser and a possible predator enabler were placed in charge of cleaning up Dodge City. Serial abusers have little to fear from consequences. The Church does not have a lock on the market of mercy however, but the Zulocks apparently went too far. The Islamic world seems unrestrained in putting the stick about. I wear a Star of David pin — Israel’s Old Testament justice horrifies establishments everywhere and so their cries for mercy. It’s as if a John Patrick Shanley or an equivalent were scripting the Vatican and its secular partners. Prison is one thing; death row confessionals would be something quite other. Jesus wept. He weeps alone.
I have come to the conclusion that high ranking members of the Catholic clergy are intrinsically incapable of a. telling the truth and, b. doing the right thing. In others words, these clergy have seriously disordered consciences; they actually believe the lies they tell and think that the evil they do are virtues.
Thank you, Mr. Altieri for, once again and in blunt language, connecting all the dots in this most recent chapter of stunningly repugnant moral turpitude by the Church’s high prelates and the Papa Pachamama who has coddled and protected them. Let’s be very honest. They are, one and all, “inveterate creeps”. The disturbing question I wish you would address is how a practicing Catholic can possibly be “in communion” with such degenerates and how they can in moral and canonical fact claim that they in fact hold the offices and prelatial dignities that they claimed. Even beyond that, is it possible to comprehend that each and all of them have spent years, decades, and even clerical lifetimes offering daily blasphemous and sacrilegious Masses?
“The answer appears to be . . . .”
Does, doesn’t it?
Thank you for this. Another pathetic PR stunt by a pontificate that answers to and uses sexually sick, powerful men. As if God is fooled…Our colossal Church crisis is at root a faith crisis.
Perhaps AI can help us connect the dots to further expose how these episcopal wolves appoint and cover for each other. And we can all be more attuned to the voices of victims.
There is Hell to pay…
Speaking of a faith crisis, why should Pope Francis seek justice for victims of episcopal sexual abuse when he can save the planet from “ecological sins”? Pope Jellyby
“St. Francis did not love humanity but men, so he did not love Christianity but Christ.” Chesterton
In “recent months,” according to the Pontiff Francis and his nunciator for Belgium, “grave new elements have come to light” in the case of the “incestuous-sodomist-predator-EXCELLENCY-EMERITUS” Vanghelgue, 14 years after his sex abuse of his 1st nephew was exposed in the Belgian newspapers, and 13 years after his sex abuse if his 2nd nephew was exposed.
At this very late stage in the story, the “rebuttable presumption” (as they say in the courtroom), is that a bishop sodomizing the boys of his own family is definitely NOT a grave offense in the eyes of the Pontiff Francis and many (perhaps most?) of our bishops.
A case in point to drive home this presumption is to remind ourselves that the (so-called) “Society of Jesus” would not and did not expel Reverend Rupnik for sexually abusing dozens of nuns. They would only expel him for disobeying an order they gave him.
So: demonic sex abuse of boys (and nuns, or anyone), and profaning the sacrament of Holy Orders, and undermining the foundation of respect wholesomely desired and given to faithful and holy priests, and defying the Commandments of Jesus Our King = NOT A GRAVE OFFENSE.
But: insubordination to the same Pontiffs and Bishops (who show their indifference to victims of the sex abuse, their disregard for faithful priests and bishops, and their contempt for the authority of Jesus), any INSUBORDINATION AGAINST THEM is what they hold to be a GRAVE OFFENSE.
This is the sum of what’s at stake for these narcissists: their egos, and the deference “owed to them” by “underlings,” are on the line.
Their concerns are the same as the senior management in the Belgian authorities and the University of Louvain: deference and decorum must be preserved.
CiM: A home run….no, a Grand Slam!
Or, ‘The first duty of the bureaucrat is to preserve the bureaucracy.’
How does McElroy become a cardinal with his disgraceful handling of Rachel Mastrogiacomo? Big Mac pays his promoter back by carrying the papal water and making a mess. McElroy, Vangheluwe, Daneels, Rupnik. Birds of a feather seem to a protected species in the Vatican.
Does “creepyness” come in degrees? Are we all also tainted with it? Is it possible for us to discern where we stand in relation to others in our relative culpability for our own “creepyness” I have observed that throwers of stones usually live in glass houses. How strange. Oh what fools we mortals be! 🫣 Cheer up for God loves us not for what we are, but for what we could be. Yes, the Church MUST Judge, but even the judge’s feet are planted in clay.
Dear James Connor, isn’t that the same excuse the Nazi collaborators relied on?
This comment will probably not pass muster, but – in many of these abuse cases, I’ve often asked myself this – wouldn’t a well-aimed kick have been of some benefit? Followed by #2 if necessary.
Methinks that such would have been more than appropriate in ‘the case of the creepy cardinal’.
The 1st task for Pope The Next will be to begin restoring the faith of the faithful in those who are supposed to be “watching” over the flock.
Can’t those who have been abused by clergy just make it public and perhaps such victims can join together in a class action suit and maybe the Catholic legal group led by Tom Fitton offer them free legal services. It’s worth a try. Also choose men of high standards mentally, emotionally and spiritually to form seminary students. And let all those teachers be closely monitored.
Florence: Yours is a great idea but here’s another: How about the men of the town just form a posse? That should have been done just after the 1st 12 year old boy was sodomized by a cleric.
Kind of a strong suggestion from a deacon, I would think.
If you would only wear a cowboy hat, your perspective would change.
The current rot in the Church calls for a spirited response.
A darn good suggestion, “I would think,” James Connor.
Basically, what DEBP is suggesting is that when a system runs amok it generally requires a feedback loop to stabilise it.
So let’s get conversing about how we loyal-to-Christ Catholics can provide regular and persevering corrective feedback to manage the scandalously unChristian, unCatholic clergy misfeasances and malfeasances. Maybe that should be the first item on the agendas of all our current Church synods . . .
Reportage of clerical sexual abuse has to my knowledge never included the element of sacrilege the Rupnik case has — The criminal behavior of this perverted wannabe is crowned by his abuse of the elements of the Holy Eucharist in his concupiscent activity. Every tile of his mosaics should be ground to dust.
Get the jackhammers.
Yes, there have been elements of sacrilege in other cases. Although I doubt anyone has toted up a global score, I recall hearing of instances of perversion practiced on the parish altar. And the two cases of which I have personal knowledge happened in the context of catechism class for little girls.
Granted, it would be expensive to remove and replace Rupik’s hideous “art,” surely it could at least be plastered or painted over? The distinction between sinful artist and his art only fits when the art itself is beautiful. This stuff ain’t, regardless of its appeal to Those in High Places.
The laity in the pews have become numb to all this sexual abuse of minors. They do not trust the hierarchy any more. The damage has been done and will take decades to repair.
Will: God’s memory last much longer than man’s.
Armageddon, Rev 16, is a battle between Yahweh and all who who reject his sovereignty.
Yahweh wins.
All. No matter what church or religion they claim.
Going back to the Garden, we find that obedience to the rule of the sovereign is acceptance of his rulership. (“If you eat from it you will die.”)
Elsewhere, in case we missed the point, “The wages of sin is death.”
The answer to all our problems is God’s Kingdom. Per Ps 37:29, is that a good deal? If so, you should investigate your standing before it. Just to make sure, right?
There will be many surprised, as noted at Mt 7:21 ff. One surprise not mentioned there will be for those who have never considered this question or its answer: How many arks did Noah build?
All this is clarifying background to my brief answer to your comment in re “decades”.
Brief answer: Please read Mt 24:14; we don’t have decades. That should make us happy, if we’re sure we’re on God’s side.
Otherwise …
Mt 18:15-17.
From the Son of God.
Four steps; three verses.
Even for the most serious sins, notice the first goal: gain your brother.
Second goal, fair play: ‘two or three witnesses’; first-hand knowledge understood.
And, at each step, repentance and positive change also understood, to go for the next step.
Third goal, keep the congregation, and Yahweh’s name, clean. “hallowed be thy name”, isn’t it?
By now this malefactor is likely the subject of very public knowledge. So the last goal is to disassociate him and the congregation from each other.
In the time and place when our Lord spoke these words, they could mean only excommunication, (disfellowshipping in some venues).
None of these steps should take anything like 14 years.
I read recently that some Catholic site had decided to continue installing Rupnik mosaics at its site. I don’t remember where. But I am appalled. A bare wall with his mosaics ripped out and ground into dust would be most fitting. I simply couldn’t go to a place where his work is on the walls, and I certainly couldn’t worship there.
And it says everything that it took a national government in a country the Pope wants to visit to force the Vatican to do something about Vangheluwe’s status. He’ll is very real and very real people go there. Woe to those who call good evil and evil good. Please pray for the world and the country.
At this erra in church history, it is hard not to conclude that we are being shepherded by a large number of hired hands, who surrender some sheep to the wolves to ensure their own comfort, safety, status, or agenda.
One must not forget that Danneels was a member of the Saint Gallen mafia and that he boasted he was among those who lobbyied for the election of Jorge Bergoglio during the last conclave in stark contravening against the “Universis Dominici Gregis” instructions issued by the last pope JP II, punished by an “ipso facto” excommunication.
Too little, too late. This Pontificate’s credibility on the sexual abuse issue has been irrevocably destroyed due to Rupnik, Znachetta, and McCarrick. No reform will come as long as Francis remains Pope, which will hopefully not be long.
So many of you, in reply to OPs like this one, remain in your Catholic Church afterwards, it’s apparent.
Why?
Some sources estimate there are over 20,000 religions/churches in the world. Why not look around? Some will reply, ‘But the RCC was founded by Christ and is therefore the only true faith. My response is, ‘If he can’t protect it (and you) any better than he has, then your faith may be seriously misplaced.’
How sad.
Dear Doug, read The New Testament [esp. 1 Peter 1:6 & 7]
There’ve been bad apples in The Church from its start, nearly 2,000 years ago.
Only pagans demand: “What can GOD do for me!”
Catholics & other true Christians ask: “What can I do for God and for others.”
We “remain in your Catholic Church” because we experience the love of God in all things, & greatly desire to have its fullness, face-to-face eternally.
Give it a try, dear Doug. ‘Tis not to be missed.
Ever in the grace & mercy of King Jesus Christ; love & blessings from marty
My response is, ‘If [Christ] can’t protect it (and you) any better than he has, then your faith may be seriously misplaced.’
How sad.
A highly illustrative case of total misunderstanding, dear Doug!
Jesus Christ, THE LORD, is fully protecting His own, who persevere in this world, unto an eternity of bliss (life that is really Life), where the hurtful things of this earthly life will not even be a bad dream.
“Son, remember that in this life you received good things, while Lazarus received bad things, but now he is being comforted in Heaven, while you are in agony.” see Luke 16:25.
Dear Doug, never forget: “He who laughs last, laughs best!”