Washington D.C., Apr 26, 2019 / 03:18 am (CNA).- Chocolate bunnies and marshmallow Peeps have graced the shelves of U.S. stores for weeks in anticipation of Easter, but now that the actual Easter Season has begun, how should Catholics observe it?
“We cannot, as Christians, walk out of Easter liturgy and wash our hands of the business. Our life is forever changed, and it can never be what it was, if we believe that a man has walked out of the tomb,” said Fr. Hezekias Carnazzo, director of the Institute of Catholic Culture.
Easter Sunday begins the liturgical season of Easter, which continues through the celebration of the Ascension to Pentecost Sunday, 50 days in all. Each day of the Octave of Easter, the first eight days of the season, is a solemnity, ending on the Second Sunday of Easter, or Divine Mercy Sunday.
The Easter Triduum follows the 40-day penitential season of Lent, which is marked by penance, prayer, and almsgiving.
However, once the Triduum is over and Catholics cast off their Lenten penances, what comes next? Was Lent just one big detox program, and is the Easter Season a marathon of steak dinners, chocolate eggs, Netflix binges and bigger bar tabs, while practices of daily Mass and prayer are neglected?
Not so, said liturgical experts, who stressed that Catholics can both celebrate Easter and also grow in their spiritual life.
How do we do that? First, Catholics must remember the spiritual focus of the season, which is on Christ’s Resurrection and the evangelization that immediately follows from it, Fr. Chrysostom Baer of the Norbertines of St. Michael’s Abbey in Orange County, Calif., told CNA.
“The apostles were trying to convert the world because Jesus rose from the dead. And they really got the impulse to go at Pentecost, but the message is ‘Jesus died and rose’,” he said.
This evangelization was powered by a type of “evangelical poverty,” he said, pointing to the Acts of the Apostles: “The community of believers was of one heart and mind, and no one claimed that any of his possessions was his own, but they had everything in common. With great power the apostles bore witness to the resurrection of the Lord Jesus, and great favor was accorded them all.”
While Easter is not a time for hairshirts and fasting, he clarified, Catholics shouldn’t feel like they must abandon good Lenten practices during Easter, if those practices help them be better Catholics – especially if they gave up things that were occasions of sin for them.
The Resurrection should change everything about our lives, Fr. Hezekias insisted, because in the words of St. Paul, since Jesus rose from the dead, “death no longer has dominion over Him.”
“It’s no great mystery that God is not able to be controlled by death. The great mystery is that a man walked out of the tomb that day. He was filled with Divine life. He’s the God-man. His divinity destroyed the power of death, but destroyed the power of death over us,” he said.
“We can say now, we who have been baptized in Him, death no longer has dominion over us,” he said. “Easter, Pascha, is the Christian life. Death no longer has dominion over us.”
This means that the created world has been brought back “into communion with God,” he said, and that realization should change how we see everything.
“I would think the first best way to celebrate the season is to go to daily Mass. That is bar none, the best,” Fr. Chrysostom said. “Because it really puts you in the mind of the Church, with regard to the season. The prayers change every day, but they’re all focused on the Resurrection.”
Catholics should also continue any good practices they fostered during Lent like prayer or almsgiving, he insisted, and should give attention to virtues they cultivated from Lenten penance.
“The Easter Season is for fostering those virtues that you’ve planted during Lent, and allowing them to grow,” he said. This requires taking “concrete steps” and not just vague promises to ensure that good habits are maintained, he added.
For instance, if someone gave alms during Lent, they could resolve to give money to the poor a certain number of times per week, he said.
However, Easter shouldn’t just be lived at church, but “it’s got to live out in our everyday lives,” Fr. Hezekias told CNA. There must be a “more intense realization that every aspect of my life has come into communion with God.”
“What about reading the Gospel in our homes or singing the Gospel in our homes before we bless the food at the dinner of that Sunday?” he suggested.
Another way to do this is for Catholics throw a party, he said, which we can enjoy in a new way having first fasted during Lent.
“The reason the Church has us set aside meat [during Lent] is because we’ve become dependent on those things,” Fr. Hezekias explained. “The key to the celebration of Easter and Pascha is the re-ordering in our life, that now I eat meat as a gift from God,” he said.
If someone has given up meat for 40 days, he explained, they will appreciate its goodness all the more: “Suddenly they take a bite of meat, and what do you say? ‘Thank you, God!’”
And Catholics should party together.
“I think what makes a feast really a feast is that it’s shared, with friends,” Fr. Chrysostom said, and where drinks served “heightens the conviviality and the joy.”
“Everyone should be asking themselves right now, who should I invite to my home [during the Easter Season]?” Fr. Hezekias said. They should also consider inviting the newly baptized at their parish over to their homes.
“We’ve forgotten our ability as Christians to go out and really have a party,” he said. “Our society is starving because of that. We’re the ones who are supposed to be showing everyone else what true joy is, but unfortunately we’ve forgotten it ourselves.”
“We’ve got to re-discover that for the sake of society.”
This article was originally published on CNA April 18, 2017.
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Mass of reparation….have fr rippinger back [he was just there] to exercise the building and rededicate it…and remove the faculties of the priest…[who may need an exorcism himself…]
There are reports that the Mass of Reparation does reconsecrate the cathedral, despite the official statement from its pastor not making that clear. Example: this story at The Postmillennial:
NYC Cathedral offers official Mass of Reparation to reconsecrate St Patrick’s after outcry over trans activist funeral
Yes! That would be a fantastic move!
Now will the Archdiocese rewrite its policies, which seem to allow congregants to take control of liturgies, so that such a scandal cannot reoccur?
As long as eulogizing is allowed at a funeral, rather than being limited to a non-church wake where it belongs, we’ll see such scandals continuing. This one is only more egregious than what is common.
In our parish you/someone in family have/has to generally be a member for a funeral; there’s quite a few where there’s a service at the funeral home/graveside if they’ve fallen away. A priest or deacon usually presides.
Is this somehow following the recent ‘blessings are okay’ directive?
Why does the secular world want to use our facilities for such strange events or videotaping for “artists” that also happened recently?
The decision to do this outrageous blasphemy was given permission for Dolan, he should resign immediately! But this just shows how diabolical the LGBTQ crowd are! They want things like this to show contempt to the Church and her Sacraments, since they are totally dedicated to the world, the flesh and the devil!!!
Doesn’t the priest or the funeral home, presumably in accord with the parish, meet with the family to plan the funeral – the visitation, the procession, the readings, the hymns, etc.?
Was this person a parishioner? Can anybody just walk in off the street and demand a “celebration of life”?
Rev. Salvo says that they “didn’t know” what these people had planned.
I for one DON’T believe that, and, if it IS true – there is NO excuse for their ignorance.
You cannot “request “a funeral mass. Money has to change hands. How much did it cost to sell catholic values?????
Who paid? Who accepted the payment without proper vetting?
Deep connections have to be involved.
A “sorry” mass cannot be the end of it!
I imagine that Cardinal Dolan himself approved the service in St Patrick’s Cathedral. Perhaps he thought that it would be more “normal” than it turned out? Well, I think that he must be embarrassed about the whole thing now. Does he owe an apology to the Catholics of the Archdiocese of New York? It might be wise to do so.
Fr. Edward is the culprit who encouraged, profane, and participated in the sacrilegious mass. He was the celebrant, leader, and shepherd leading all these folks into grave egregious mortal sin. Father Edward Dougherty must be admonished appropriately to his actions.
Or was this clandestinely approved by the Vatican for a fellow countrymen from Argentina?
Are the “wild beasts” located in the Vatican?
Tragic and unnecessary failure to protect the faithful
Matthew 23:9-11 KJV And call no man your father upon the earth: for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ. But he that is greatest among you shall be your servant.
Incredibly irreverent. Somebody of note took payment for this charade, without regard to what planned intentions were.
Why didn’t the celebrant of the funeral mass put a stop to it when he saw what was happening?? And why has Cardinal Dolan not made a public statement and apology to Catholics in the US? It is becoming increasingly more difficult to remain a faithful Catholic in light of what’s been going on since Covid. The church did nothing and continues to marginalize the faithful while applauding the radicals.
I read elsewhere that where as the original plan was for a mass, during the “celebration” the director of liturgy saw what was going on and informed the presiding priest to limit it to a simple service instead of a mass. I hope that was the case. Inappropriate regardless.
I cannot understand how this was allowed to continue throughout its entirety. This should have been stopped at the first mention or sight of anything subversive. Throughout all of these videos I kept wondering the same thing, ‘why is the presiding authority not demanding cessation and those taking part out of the church?’ Let us all pray for the intercession of the saints of the past who fought heresy without fear and stood face to face against those who persecuted them. Mother Mary, pray for us!
It’s important to note that this sacrilege is the direct result of Bergoglio’s apostatic directive, ‘Sfiducia Supplicans.’
I fear we have a pope who is in the service of an unholy spirit.
We read: “’At [Archbishop Cardinal Timothy Dolan’s] directive, we have offered an appropriate Mass of Reparation,’ Salvo said. [AND] Several mainstream media outlets had framed the event as a breakthrough occasion and a sign of the Catholic Church shifting its teaching — or at least its tone — on sexuality and human anthropology.”
Reparation after the fact? What about foresight and guardianship?
Yours truly recalls a high cleric from New York who confided (on EWTN) about endorsing Obama Care only to find six months later that the conscientious objection clause had been deleted. “They lied to me,” he said. Of course!!! Why is it that pious clerics are the last to notice in advance the web of mendacity in a fallen world?
Happily, about “tone,” we now see what we need from continental Africa and and many other points of surviving coherence across the globe, but from the inner circle what do we still get: a “tone” that is out of tune, a “blessing” that is not a blessing, a “couple” that is not a couple, a doctrinally “universal Church” that in practice is not universal, and likely endorsement from a “synod” that is not a synod…
Instead, this: “When Jesus sent His disciples out into the world which was full of the ambushes of evil, He told them, ‘Be ye therefore, wise as serpents and simple as doves’ (Mt 10:16). By mentioning the two virtues, prudence and simplicity, together, He clearly shows that they must never be separated from one another, nor should one be used as a pretext for failing in the other” (Fr. Gabriel of St. Mary Magdalen, OCD, “Divine Intimacy,” 1964/1996).
Given the insidiousness of evil and even infiltration into the Church, needed training for bishops might well include a seminar on Mt. 10:16 and counterinsurgency.
CARDINAL DOLAN MUST MAKE A PUBLIC STATEMENT OIF REPENTANCE AND RECOMMITMENT