New Orleans Saints and Pelicans owner Gayle Benson pictured with two students at Good Shepherd School in New Orleans, where she announced her decision to give a large donation to fund the opening of a second school in December 2023. / Courtesy: New Orleans Saints
CNA Staff, Jan 7, 2024 / 06:00 am (CNA).
New Orlean’s Good Shepherd School, which serves low-income urban youth, received an extraordinary Christmas gift this year: a large financial gift from New Orleans Saints and New Orleans Pelicans owner Gayle Benson.
According to the Saints’ website, Benson’s gift will help the school launch a second location so it can help even more inner-city youth to receive a Catholic education.
“At a time when inner-city Catholic schools are closing at an alarming rate throughout our country, I wanted to contribute to the Good Shepherd School by helping them expand their school to reach more kids in the community,” Benson told CNA. “Every child deserves the opportunity to thrive, and through a faith-based education, we can empower our young people for generations to achieve their goals.”
Gayle Benson, owner of the New Orleans Saints and New Orleans Pelicans, speaks at Good Shepherd School, where she announced she is giving a large donation to fund a second school for inner-city students. Pictured with her is president and CEO of the school, Thomas G. Moran Jr. Credit: Courtesy of the New Orleans Saints
The school’s second location will be called “The Gayle and Tom Benson Good Shepherd School – Giving Hope Campus.”
Students attend the school essentially tuition-free. Good Shepherd’s website says that parents/ guardians of students “pay $125 per year and are required to be involved through a parent time investment requirement and attendance at various GSS community events.” The projected annual cost per student is $14,000, which is funded through fundraising programs and benefactors.
Founded in 2001 by the late Father Harry Tompson, SJ, Good Shepherd has achieved a reputation for academic achievement and a commitment to excellence. According to an article on the Saints’ website, 100% of its high school students graduate, and over 85% of those graduates are pursuing higher education. More than 60 of their 239 alumni are “actively engaged” in pursuing college degrees, marking a significant stride toward their academic and professional goals. Graduates of the school have attended over 25 colleges to date.
The school maintains small class sizes and extended days — students begin at 7:30 a.m. with breakfast and are not dismissed until 4 p.m., “with students participating in an hourlong enrichment period which includes creative activities, art, dance, music, athletics, technology, and academic-related sessions,” according to the school’s website.
Good Shepherd also provides a year-round faith-based education as well as “support and guidance through college and beyond to help break the cycle of generational poverty.”
College Graduate Wall at Good Shepherd School in New Orleans, an inner-city Catholic school dedicated to academic excellence. Courtesy: Good Shepherd School
Benson told CNA that she believes a great Catholic school is one that “teaches students not only the basics of life and beyond but also teaches the value of faith and not comprising in life, personally and professionally.”
Benson, 76, who became the principal owner of the Saints and the Pelicans after the death of her husband, Tom Benson, in 2018, went to Catholic school until her junior year and says her faith is very important to her.
“I feel so blessed to be in a position to share it with others. I have been active in the Church throughout my adult life, and it has allowed me to grow spiritually and professionally,” she said.
Benson’s gift to Good Shepherd — which is an undisclosed amount but will reportedly cover the cost of the new school to be built — came at the end of Benson’s “Month of Giving.” When asked what criteria she uses when deciding on where to give, Benson told CNA she looks at measurable data, but she also takes it to prayer.
“Accountability and past success,” she said. “Then I allow the Holy Spirit to guide me. A person can never out-give God, but he also wants us to reflect on giving. I reflect and pray for the correct answers.”
Rendering of what the new school, The Gayle and Tom Benson Good Shepherd School – Giving Hope Campus, will look like once it is built. Credit: Courtesy of Good Shepherd School
President and CEO of Good Shepherd School Thomas G. Moran Jr. said that while similar schools are closing, Good Shepherd School is “defying the odds and opening a second campus,” which he said “could not be done without the faith-filled generosity of Mrs. Benson, who serves as a shining example to others of what it truly means to be a partner in the Good Shepherd mission.”
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The scene outside the U.S. Supreme Court in Washington, D.C., after the court released its decision in the Dobbs abortion case on June 24, 2022. Pro-abortion demonstrators gradually made up a decided majority of the crowd as the day wore on. / K… […]
Archbishop Zbigņevs Stankevičs of Riga, Latvia (left), speaking during a Catholic conference in Warsaw in May 2022 on the natural law legacy of John Paul II (right.) / Photos by Lisa Johnston and L’Osservatore Romano
Warsaw, Poland, Jun 9, 2022 / 09:17 am (CNA).
Constant cooperation and dialogue among Catholic, Lutherans, Orthodox, and other Christian denominations have been crucial to protect life and family in the Baltic nation of Latvia, Archbishop Zbigņevs Stankevičs of Riga, Latvia, said during a recent Catholic conference in Warsaw.
In his speech, Stankevičs shared his personal ecumenical experience in Latvia as an example of how the concept of natural law proposed by St. John Paul II can serve as the basis for ecumenical cooperation in defending human values.
The metropolitan archbishop, based in Latvia’s capital, is no stranger to ecumenical work and thought. In 2001, he became the first bishop consecrated in a Lutheran church since the split from Protestantism in the 1500s. The unusual move, which occurred in the church of Evangelical Lutheran Cathedral in Riga, formerly the Catholic Cathedral of St. Mary, signaled the beginning of Stankevičs’ cooperation with the Lutheran church in Latvia, a cooperation that would ultimately become a partnership in the cause of life and the family. Since 2012, the archbishop has served on the Pontifical Council for Promoting Christian Unity.
“I would like to present this ecumenical cooperation in three experiences in my country: the abortion debate, the civil unions discussion, and the so-called Istanbul convention,” Stankevičs began.
Entering the abortion debate
Ordained as a priest in 1996, Stankevičs struggled to find proper consultation for Catholic couples on natural family planning. It was then that he decided to create a small center that provided natural family planning under the motto “let us protect the miracle [of fertility].”
This involvement in the world of natural family planning would lead him into the heart of the abortion debate in Latvian society, and, ultimately, to the conclusion that moral discussions in the public square benefit from a basis in natural law, something emphasized in the teachings of John Paul II.
“I knew that theological arguments would not work for a secular audience, so I wanted to show that Catholic arguments are not opposed to legal, scientific, and universal arguments, but rather are in harmony with them,” Stankevičs said.
“[A] few years later our parliament introduced the discussion to legalize abortion. No one was doing anything so I decided to do something. I consulted some experts and presented a proposal that was published in the most important secular newspaper in Latvia,” the archbishop said.
Stankevičs’ article, “Why I was Lucky,” used both biological and theological arguments to defend human life. He noted that his own mother, when pregnant with him, was under pressure to get an abortion; “but she was a believer, a Catholic, so she refused the pressure.”
After the Latvian parliament legalized abortion in 2002, the different Christian confessions decided to start working together to protect the right to life and the family.
In Latvia, Catholics comprise 25% of the population, Lutherans 34.2%, and Russian Orthodox 17%, with other smaller, mostly Christian denominations making up the remainder.
“We started to work together by the initiative of a businessman in Riga, a non-believer who wanted to promote awareness about the humanity of the unborn,” the archbishop recalled.
“Bringing all Christians together in a truly ecumenical effort ended up bearing good fruits because we worked together in promoting a culture of life: From more than 7,000 abortions per year in 2002, we were able to bring it down to 2,000 by 2020,” he said.
Map of Riga, the capital of Latvia. Shutterstock
Ecumenical defense of marriage, family
Regarding the legislation on civil unions, another area where Stankevičs has rallied ecumenical groups around natural law defense of marriage, the archbishop said that he has seen the tension surrounding LGBT issues mount in Latvian society as increased pressure is brought to bear to legalize same-sex unions.
Invited to a debate on a popular Latvian television show called “One vs. One” after Pope Francis’ remark “who am I to judge?” was widely interpreted in Latvian society as approving homosexual unions, Stankevičs “had the opportunity to explain the teachings of the Catholic Church and what was the real meaning of the Holy Father’s words.”
After that episode, in dialogue with other Christian leaders, Stankevičs proposed a law aimed at reducing political tensions in the country without jeopardizing the traditional concept of the family.
The legislation proposed by the ecumenical group of Christians would have created binding regulations aimed at protecting any kind of common household; “for example, two old persons living together to help one another, or one old and one young person who decide to live together.”
“The law would benefit any household, including homosexual couples, but would not affect the concept of [the] natural family,” Stankevičs explained. “Unfortunately the media manipulated my proposal, and the Agency France Presse presented me internationally as if I was in favor of gay marriage.”
In 2020, the Constitutional Court in Latvia decided a case in favor of legalizing homosexual couples and ordered the parliament to pass legislation according to this decision.
In response, the Latvian Men’s Association started a campaign to introduce an amendment to the Latvian constitution, to clarify the concept of family. The Latvian constitution in 2005 proclaimed that marriage is only between a man and a woman, but left a legal void regarding the definition of family, which the court wanted to interpret to include homosexual unions.
The Latvian bishops’ conference supported the amendment presented by the Men’s Association, “but most importantly,” Stankevičs explained, “we put together an ecumenical statement signed by the leaders of 10 different Christian denominations supporting the idea that the family should be based on the marriage between a man and a woman. The president of the Latvian Jewish community, a good friend, also joined the statement.”
The Freedom Monument in Riga, Latvia, honors soldiers who died during the Latvian War of Independence (1918-1920). Shutterstock
According to Stankevičs, something strange happened next. “The Minister of Justice created a committee to discuss the demand of the constitutional court, and it included several Christian representatives, including three from the Catholic Church, which worked for a year.” But ignoring all the discussions and proposals, the Minister of Justice ended up sending a proposal to parliament that was a full recognition of homosexual couples as marriage.
The response was also ecumenical: Christian leaders sent a letter encouraging the parliament to ignore the government’s proposal.
According to Stankevičs, the proposal has already passed one round of votes “and it is very likely that it will be approved in a second round of votes, with the support of the New Conservative party. But we Christians continue to work together.”
Preventing gender ideology
The third field of ecumenical cooperation mentioned by Stankevičs concerned the Istanbul Convention, a European treaty which the Latvian government signed but ultimately did not ratify.
The treaty was introduced as an international legal instrument that recognizes violence against women as a violation of human rights and a form of discrimination against women.
The convention claims to cover various forms of gender-based violence against women, but Christian communities in Latvia have criticized the heavy use of gender ideology in both the framing and the language of the document.
The word “gender,” for instance, is defined as “the socially constructed roles, behaviors, activities, and attributes that a given society considers appropriate for women and men,” a definition that allows gender to be defined independent of biological sex and therefore opens the document to the question of whether it really is aimed at the protection of women.
Christian communities also question the biased nature of the committee designated to enforce the convention.
The governments of Slovakia and Bulgaria refused to ratify the convention, while Poland, Lithuania, and Croatia expressed reservations about the convention though it was ultimately ratified in those countries, a move the government of Poland is attempting to reverse.
“When we found out that the Latvian parliament was going to ratify it, I went to the parliament and presented the common Christian position,” Stankevičs explained. As a consequence of that visit, the Latvian parliament decided not to ratify the convention, Stankevičs said, crediting the appeal to the unity provided by the common Christian position argued via natural law.
“In conclusion,” the archbishop said, “I can say that in Latvia we continue to defend the true nature of life and family. But if we Catholics would act alone, we would not have the impact that we have as one Christian majority. That unity is the reason why the government takes us seriously.”
Good for her & God bless her for her generosity.