Vatican City, Nov 15, 2018 / 04:13 pm (CNA/EWTN News).- Pope Francis encouraged the community of the Pontifical Latin American College Thursday to avoid cultural fragmentation and to be close to their people.
“One of the phenomena currently afflicting the continent is cultural fragmentation, the polarization of the social fabric and the loss of roots,” the pope said Nov. 15 in the Clementine Hall of the Vatican’s Apostolic Palace.
“This is exacerbated when arguments are fomented that divide and propagate different types of confrontations and hatred towards those who ‘are not one of us’, even importing cultural models that have little or nothing to do with our history and identity and that, far from combining in new syntheses as in the past, end up uprooting our cultures from their richest autochthonous traditions.
He spoke to the community to mark the 160th anniversary of the college’s founding. He noted that it “is one of the few Roman Colleges whose identity does not refer to a nation or a charism, but which seeks rather to be the meeting place, in Rome, of our Latin American land … offering you, young priests, the opportunity to create a vision, a reflection and an experience of communion that is expressly ‘Latin Americanized’.”
Francis lamented that new generations are “uprooted and fragmented”, and said that “the Church is not external to this situation and is exposed to this temptation; since she is subject to the same environment, she runs the risk of becoming disoriented by falling prey to one form of polarization or another, or becoming uprooted if one forgets that the vocation is a meeting ground.”
He added that “the invasion of ideological colonization is also suffered in the Church.”
Because of this, he said it is important at the college “to create bonds and alliances of friendship and fraternity. And not because of a declaration of principles or gestures of goodwill, but because during these years you can learn to know better and make your own the joys and hopes, sorrows and anguish of your brothers; you can name and face specific situations that our people live, and face and feel your neighbour’s problems as if they were your own.”
The Pontifical Latin American College should help create a good priestly community “if one knows how to help oneself, if one is able to lay down roots in the lives of others, brothers and sons with a common history and heritage, part of a same presbytery and the same Latin American people. A priestly community that discovers that the greatest strength it has to build history is born of the concrete solidarity among you today, and will continue tomorrow between your churches and peoples to be able to transcend the merely ‘parochial’ and to lead communities that know how to open up to others to interact and to promote hope.”
Latin America needs, he said, “artisans of relationship and communion, open and trusting in the novelty that the Kingdom of God can inspire today … A priest in his parish, in his diocese, can do a lot – and this is fine – but he also runs the risk of burning himself out, of isolating himself or harvesting for himself. Feeling part of a priestly community, in which everyone is important – not because it is the sum of people living together, but because of the relationships they create, this feeling part of the community – can awaken and encourage processes and dynamics capable of transcending time.”
“This sense of belonging and recognition will help to creatively unleash and stimulate renewed missionary energies that promote an evangelical humanism capable of becoming intelligence and a driving force in our continent,” Pope Francis said.
“Without this sense of belonging and work hand in hand, on the contrary, we will disperse, we will weaken and, worse still, we will deprive so many of our brothers of the strength, the light and the consolation of friendship with Jesus Christ and of a community of faith that gives a horizon of meaning and life. And so, little by little, and almost without realizing it, we will end up offering Latin America … a God without Christ, a Christ without a Church, a Church without a people … pure re-elaborated Gnosticism.”
He said Latin America knows that “the love for Christ and of Christ can not manifest itself except in passion for life and for the destiny of our peoples, and especially solidarity with the poorest, the suffering and those in need.”
The pope said this “reminds us of the importance … of developing the pleasure of always being close to the life of our people; never isolating ourselves from them. The life of the diocesan presbyter is lived – the repetition is valid – in this identification and belonging. The mission is passion for Jesus, but at the same time, it is passion for His people. It is learning to look where He looks and to let ourselves be moved by the same things He is moved by: feelings for the life of His brothers, especially sinners and of all those who are despondent and fatigued, like sheep without a shepherd. Please, do not huddle in personal or community enclosures that keep us away from the hubs where history is written. Captivated by Jesus and members of His Body, we integrate fully into society, share life with everyone, listen to their concerns … rejoice with those who are happy, mourn with those who mourn and offer every Eucharist for all those faces that were entrusted to us.”
Francis said the linking of the college’s anniversary with the canonization of St. Oscar Romero, a sometime student, is providential, calling him a “living sign of the fruitfulness and sanctity of the Latin American Church. A man rooted in the Word of God and in the hearts of his people.”
“This reality allows us to make contact with that long chain of witnesses in which we are invited to place our roots and take inspiration from every day … Do not fear holiness, and do not fear spending your life for your people.”
“On the path of cultural and pastoral miscegenation we are not orphans; Our Mother accompanies us,” Pope Francis stated. “She wanted to be like that, mestizo and fertile, and that is how she is with us, our Mother of tenderness and strength who rescues us from the paralysis or confusion of fear, just because she is simply there, as our Mother.”
“Brother priests, let us not forget, and confidently ask her to show us the way, to free us from the perversion of clericalism, increasingly to make us ‘village pastors’ and not to let us become ‘clerics of the state’.”
He concluded with a message for his brother Jesuits who help run the college, saying that “one of the distinctive notes of the Society’s charism is seeking to harmonize contradictions without falling prey to reductionism. This is why Saint Ignatius wanted to think of the Jesuits as men of contemplation and action, men of discernment and obedience, committed to daily life and free to leave.”
The Jesuits at the college should help the young priests “to harmonize the contradictions that life presents to them and present them without falling into reductionism, gaining in the spirit of discernment and freedom,” he said.
“Teach how to embrace problems and conflicts without fear; to handle dissent and confrontation. Teach how to reveal all kinds of ‘correct’ but reductionist discourse is a crucial task for those who accompany their brothers in formation. Help them to discover the art and taste of discernment as a way of proceeding to find, in the midst of difficulties, the ways of the Spirit by tasting and feeling the Deus semper maior within. Be teachers of broad horizons and, at the same time, teach how to take charge of the small, to embrace the poor and the sick, and to take on the reality of everyday life. Non coereceri a maximo, contineri tamen a minimo divinum est.”
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Women Deacons? Probably not. But how about ordaining married permanent Deacons to the Priesthood? Theologically, it’s not a big deal. Don’t get rid of celibacy for most Priests, but allow the Bishops, on a case by case basis, to ordain married permanent Deacons.
We already ordain married Anglican Priests who have converted, so his is not really a leap into the unknown.
Women have come a long way since the Apostle said women in church need keep their heads covered and their mouths shut. Furthermore, a woman must not have authority over men, or assume the role of teacher. Either Paul was a misogynist, had not entirely surrendered his Pharisaism, or was highly opinionated.
Nevertheless he had elicited and accepted ministerial help, assisting him in teaching the faith from several women during his missionary activity. Perhaps what he said above was contextual, women are prone to chatter before Mass. But then so are men. At any rate his pragmatism seems to have won the day, his likely succumbing to the realities of missionary work in unfamiliar territory. Amazing how exigency can cause us to reconsider things. Imagine if we didn’t have the religious orders and communities of women teaching us religion and more. Presently, with the loss of the sisters, religious education has suffered dramatically.
Most women seem to think the role of priesthood belongs to men. That’s basically a Catholic attitude related to the natural law, and scripturally revealed teaching that man is the head of family and by nature is the leader. An increased role in the Church for women is a good when not exaggerated. Certainly ordination to the priesthood is reserved to men in imitation of Christ. Diaconate has been questionable, the concern that it endangers a male priesthood. Africa presented a modifying perception of the role of women in ministry, when sisters, most often African familiar with environment and culture, were doing the work of priests and deacons in virtually inaccessible areas. Roman pontiffs have previously confirmed that sacred orders are reserved to men. I’m not convinced that what’s occurring today within the Synod will affect sacred orders, which Sister María de los Dolores Palencia Gómez perceives as “a sign of things to come in the Catholic Church”.
I personally think covering my head in a sacred place is a good thing. God may not require it, but it benefits me and reminds me where I am and in Whose presence.
I wish everyone would be quiet in the pews. Our pastor has tried charitably to explain that friendly chatter is a good thing outside of church but distracting and not appropriate before and after Mass. But he’s had little success convincing the congregation of that.
Suggest to your pastor that he leave the lights mostly turned off until a few minutes before Mass.
I will, thank you Peter.
Mrscracker. When I was a young soldier on leave in Spain, I was impressed with the Mantillas worn by women in church. Absolutely beautiful. Back home in the US I saw nothing like the flowing, beautifully designed, some intricately colored head coverings. I purchased one in Madrid for my Mom and sent it to her as a gift. She wore it faithfully at every Mass since. Saint Paul deserves some credit despite his…well, highly opinionated view of women.
Insofar as the chatting just prior to Mass it’s the priest’s responsibility to remind parishioners, kindly and explaining why they should prepare spiritually in silence. Unfortunately, clergy have been intimidated by parishioners who seem to think it’s their right, some responding with angry silence followed by resentment. Nevertheless, we’re doing parishioners a true service by asserting what’s best for their spiritual welfare.
Before backpedaling, Abbot “Lepori said that the question of women deacons needs to be addressed ‘from the awareness of what the Church is and the awareness of men and women’s vocations in the Church’.”
Apart from any pseudo-theological castles in the sky, historically women came very much into their own, in the Church, already in the 4th through 6th centuries when they also helped construct Christian Europe—as patronesses for the relics of saints as growth points for Christendom, and as helping the growing capacity of the Church to distribute alms. The classical city began to be redefined less as a two-story institution for plebs and patricians, and instead as very much including women and the poor.
Women also assisted in other (non-ordained) “deacon” capacities such as female baptisms by immersion. If today’s mongrel Synod evolves predictably toward yet another nuanced request for now a third study commission on sacramental deaconesses, probably with dominant lay membership, attention to relevant history should be an elementary requirement, e.g., Gerhard Muller, “Priesthood and Diaconate,” 2000/2002.
For the illiterati to suggest that the ordained diaconate is sorta sacramental and sorta not, would be to impose an imaginary third way, just as anti-binary gender theory imposes its protoplasmic “third way.”
Enough.
Humble longing to serve is a noble calling. Wishing women and men aspirants for holy service – strength, stamina, fervor, and zeal.
The key word being humble. Being a humble servant to the Body of Christ is not a path to prestige & empowerment but some women seem to confuse that. Truthfully, some men do likewise. Perhaps that’s how women got off course in the first place.