Synod on Synodality asks members to foster communion with the marginalized

 

Cardinal Jean-Claude Hollerich (left), relator general of the Synod on Synodality, and Cardinal Mario Grech, secretary general of the Synod, at the Oct. 9, 2023, general congregation. / Credit: Vatican Media

Rome Newsroom, Oct 10, 2023 / 09:00 am (CNA).

Synod on Synodality leaders invited participants to greater communion with Jesus and with others, including those who may rub them the wrong way, as they started a new discussion topic on Monday.

“All are invited to be part of the Church,” Cardinal Jean-Claude Hollerich said at the start of the Oct. 9 general congregation. He cited Pope Francis’ comments at World Youth Day in Lisbon, Portugal, in August, that the Church is for “todos” (“everyone”).

Though he was slated to attend the synod’s morning session, Pope Francis pulled out at the last minute due to “unforeseen commitments,” Vatican News reported.

“In deep communion with His Father through the Holy Spirit, Jesus extended this communion to all the sinners,” Hollerich said in his remarks. “Are we ready to do the same? Are we ready to do this with groups that might irritate us because their way of being might seem to threaten our identity?”

Failing to do so, he added, “will make us look like an identitarian club.”

As relator general, the Luxembourg cardinal addresses participants at the beginning of each new discussion module. Oct. 9–12 the synod will focus on section B1 of the Instrumentum Laboris, or guiding document.

Section B1 of the Instrumentum Laboris asks people to reflect on “the concrete daily life of Christian communities” and “the question of whether there are limits to our willingness to welcome people and groups, how to engage in dialogue with cultures and religions without compromising our identity, and our determination to be the voice of those on the margins and reaffirm that no one should be left behind.”

Specific topics for discernment cover the greater inclusion of people with disabilities, the divorced and remarried, LGBTQ+ Catholics, refugees and migrants, and homeless people.

Synod participants are also invited to reflect on interfaith and intercultural dialogue, justice and charity, relations between Eastern and Latin Catholics, and ecumenism.

Hollerich said he was told that discussion of section B1 would be the time during the synod when “tensions will rise.”

“We are not afraid of tensions,” the cardinal said. “Tensions are part of the process, as long as we consider ourselves to be sisters and brothers walking together.”

Anna Rowlands, a professor of Catholic social thought and practice at Durham University in Durham, England, also presented on communion, opening with a reference to a question posed to the assembly by Father Timothy Radcliffe, OP: “Can we find the courage to encounter reality, as it really is?”

“He placed before us the paradox of our call to be Christlike: to hear, see, and feel the condition of our world, and yet to be gently honest with ourselves that we do not find bearing reality so easy,” she said.

Section B1 of the Instrumentum Laboris, Rowlands said, “invites us to grow in communion by reflecting with humility with those who are vulnerable, suffering, or weak, on the vulnerabilities and weaknesses of the Church.”

“We ask with courage how we might be closer to the poorest, more able to accompany all the baptized in a variety of human situations, disposed of false power, closer to our fellow Christians, and more engaged with our particular cultures,” the theologian added.

Radcliffe, who also led a three-day retreat for synod participants before the assembly’s opening Oct. 4, gave a spiritual reflection on the topic of love Oct. 9.

“We should be formed for deeply personal encounters with each other, in which we transcend easy labels. Love is personal and hatred is abstract,” the English priest said.

“So many people feel excluded or marginalized in our Church because we have slapped abstract labels on them: divorced and remarried, gay people, polygamous people, refugees, Africans, Jesuits!” he said. (His joke about Jesuits being marginalized was met with laughter).

“A friend said to me the other day: ‘I hate labels. I hate putting people in boxes. I cannot abide these conservatives,’” Radcliffe continued, to another small outburst of laughter.

“If you really meet someone, you may become angry, but hatred cannot be sustained in a truly personal encounter. If you glimpse their humanity, you will see the one who created them and sustains them in being whose name is I AM,” he said.


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2 Comments

  1. We read from Maestro Hollerich:
    “In deep communion with His Father through the Holy Spirit, Jesus extended this communion to all the sinners [….] Failing to do so will make us look like an identitarian club.” Yes? BUTT when St. Paul was invitational at the areopagus, they walked away! So, off to Corinth now to preach only Christ crucified!

    And about open-bar access to the Eucharist–according to the hollow suits of today it’s time to synodally edit Scripture to now report that the upper room was really crowded!! It’s also time to update what Christ himself taught about the guy who crashed the wedding party (Mt 22:1-14).

    So, about Hollerich’s “identitarian club” thingy, how about this:

    “It is the essential mark of the true Church that unlike all purely human institutions and communities she remains for ever one and the same in the faith she guards. The IDENTITY of the Church of the Catacombs with the Church of the Nicaean Council, of the Church of the Tridentine with the Church of the Vatican Councils is a sign that She is a divine institution. A Church of ‘tomorrow’ that would replace a Church of ‘yesterday’ would be a contradiction of the very nature of the Church.

    “He whose heart is more thrilled by the idea of a changing Church that by the glorious IDENTITY and stability of the Church has lost the ‘sensus supranaturalis’ and demonstrates that he NO LONGER LOVES the Church” (Deitrich von Hildebrand, “Trojan Horse in the City of God,” 1967).

  2. It is a grave wrong. Tiny mortals should not try to marginalize fellow mortals. After all, we are all marching energetically to our final common destination.

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