
Vatican City, Oct 25, 2020 / 07:00 am (CNA).- Pope Francis appealed for an end to violence in Nigeria after reciting the Angelus Sunday.
Speaking from a window overlooking St. Peter’s Square Oct. 25, the pope said he prayed that peace would be restored “through the promotion of justice and the common good.”
He said: “I follow with particular concern the news coming from Nigeria about the recent violent clashes between law enforcement agencies and some young protesters.”
“We pray to the Lord that all forms of violence will always be avoided, in the constant search for social harmony through the promotion of justice and the common good.”
Protests against police brutality erupted in Africa’s most populous country Oct. 7. Demonstrators called for the abolition of a police unit known as the Special Anti-Robbery Squad (SARS).
The Nigerian Police Force said Oct. 11 that it would disband SARS, but demonstrations continued. Armed men opened fire on protesters Oct. 20 in the capital, Lagos, killing at least 12 people, according to Amnesty International. Nigeria’s army denied responsibility for the deaths.
Nigerian police said Saturday that they would “use all legitimate means to halt a further slide into lawlessness,” amid looting and further street violence.
Around 20 million of Nigeria’s 206 million population are Catholics.
In his reflection before the Angelus, the pope meditated on the day’s Gospel reading (Matthew 22:34-40), in which a scholar of the law challenges Jesus to name the greatest commandment.
He noted that Jesus replied by saying “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind” and “The second is like it: You shall love your neighbor as yourself.”
The pope suggested that the questioner wanted to draw Jesus into a dispute about the hierarchy of laws.
“But Jesus establishes two essential principles for believers of all times. The first is that moral and religious life cannot be reduced to an anxious and forced obedience,” he explained.
He continued: “The second cornerstone is that love must tend together and inseparably toward God and toward neighbor. This is one of Jesus’ primary innovations and it helps us understand that what is not expressed in love of neighbor is not true love of God; and, likewise, what is not drawn from one’s relationship with God is not true love of neighbor.”
Pope Francis noted that Jesus ended his reply by saying: “The whole law and the prophets depend on these two commandments.”
“This means that all the precepts the Lord has given to his people must be related to love of God and neighbor,” he said.
“In fact, all the commandments serve to implement and express that twofold indivisible love.”
The pope said that love for God is expressed above all in prayer, especially adoration.
“We neglect the adoration of God so much,” he lamented. “We make the prayer of thanksgiving, the supplication to ask for something… but we neglect adoration. Worshiping God is the very core of prayer.”
The pope added that we also forget to act charitably towards others. We fail to listen to others because we find them boring or because they use up our time. “But we always find time to chat,” he observed.
The pope said that in Sunday’s Gospel Jesus directs his followers to the source of love.
“This wellspring is God himself, to be loved completely in a communion that nothing and no one can break. A communion that is a gift to be invoked each day, but also a personal commitment not to let our lives become enslaved by the idols of the world,” he said.
“And the proof of our journey of conversion and holiness always consists in love of neighbor … The proof that I love God is that I love my neighbor. As long as there is a brother or sister to whom we close our hearts, we will still be far from being disciples as Jesus asks us. But his divine mercy does not allow us to be discouraged, but rather calls us to begin anew each day to live the Gospel consistently.”
After the Angelus, the pope greeted the residents of Rome and pilgrims from around the world who had gathered in the square below, spaced out to prevent the spread of the coronavirus. He singled out a group called “Cell of Evangelization,” attached to the Rome Church of St. Michael the Archangel.
The pope concluded his Angelus reflection by saying: “May the intercession of Most Holy Mary open our hearts in order to welcome the ‘great commandment,’ the twofold commandment of love, which encapsulates all of God’s Law and on which our salvation depends.”

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If the Pope gets to decide from afar, what role in worship does the local Ordinate have? Does he just enforce the dictates of the Pope or does he not have a say over the manner in which his flock engages Our Lord in the Holy Sacrifice of the Mass? I understand he has charge over catechesis, confirmation and ordination; but, does he not also form the conscience of the flock under his care? I feel pity for any Bishop who wishes to grow his flock, instill right worship and true devotion and ONLY have one tool in his tool chest with with to accomplish his task: the NO Missae of Paul VI.
Every bishop of a diocese is a successor to an apostle and is sole the sole authority in his diocese. No bishop or Pope can in anway impose their personal views or opinions on any bishop/apostle of a diocese. Pope Francis is going way beyond his role as the successor of Peter.
There can be honest disagreement about the direction in which PF is leading the Church, but this tendency to micro-manage the bishops is surely unsettling to the liberal mind.
Fortunately, in my diocese we are ignoring Traditionis Custodes. And should things get uglier after April 3, plans are already being made to continue with the TLM with a diocesan priest and a real church location. The octogenarian modernists have already lost. They just don’t realize it yet, so blinded are they by envy and hate.
You’re a schismatic. Your bishop does not have the authority to ignore TC. Stop making an idol out of the TLM and start being Catholic.
Dear Friend,
When was the last time you attended a solemn high mass? When was the last time you knelt at the altar of the communion rail to receive Our Lord and do your part to finalize the oblation? When did you last gaze at the pews full of well dressed, well behaved young people, sitting with their (many) siblings and parents attentively “assisting” in the holy offering? Tell me, Friend, when did you last walk into a Catholic Church and NOT fear trampling on the precious body of Our Lord and savior? Every piece, every fraction, every fragment is the WHOLE of His body. He gets handed out like a carnival ticket in the NO Missae. I’ve seen fragments get trampled, or nearly so, because of insensitive, haughty and arrogant, modernist “Catholics” who don’t even believe in the Real Presence. The abuses are plain scandalous and shocking. Do a deep dive this Lent like I did 2 years ago when my local NO priest shut us out of the church for fear of a cold virus. Seek out that which you condemn and go. Study the counsel and its deeply jaded and nefarious players. Start with Michael Davies. He’s a good place to start. God bless. Don’t condemn. God is at the TLM. MAKE NO MISTAKE ABOUT IT.
Right, Mr. Tabish. Turning my back on the NO in 2018, I’ve never looked back except to lament the loss of God’s people still stuck there.
Scooter is correct. Pope Francis’ order may be mean-spirited, it may be vicious, it may be malevolent, it may be intended to damage the church–but it is also unquestionably lawful and proper for the pope to approve or disapprove of any liturgical format he sees fit, whether from worthy or unworthy motives. He may have adopted a double standard in dealing with the heterodox, whom he favors, and the orthodox, whom he detests. It does not matter. A lawful order is a lawful order. It doesn’t have to be nice. It doesn’t have to please our sensibilities in order to demand our obedience. Francis has as much right to suppress the TLM as Pope St. Pius V did to suppress many pre-Trenten liturgies, which he did do at the same time he issued the prototype of the Tridentine Mass. If Francis were to order bishops and priests to hold church “weddings” for same-sex couples, that order would have to be defied because it would be an unlawful, immoral order which seeks to overturn the natural law, something no man or woman can do, least of all the pope. But this does not do that. It has been said by some saints that Christ values obedience to the lawful exercise of proper church authority by duly empowered actors above all else, regardless of whether that authority is exercised in a wise or kind manner. Perhaps this is a test of obedience to and by Christ. If so, then anyone who counsels defiance of the order is failing that test. “Scooter Toloody” has said what needs to be said. Francis has as much right to crack down on the TLM as Benedict did to widen its use.
Actually it is not lawful. Read the documents of VII and consult a Canon Lawyer.
Mr. Norton, if you care to read Pius V’s document Quo Primum you will quickly conclude that Pope Francis does not have the legal authority to dispense with the TLM. It is very clear.
It is an unlawful order. The Pope does not own the Church. It is not his possession or plaything. He is charged with preserving the Church, instructing the Church in Truth, not in falsehoods. By your logic, the Pope would be within his authority to outlaw the praying of the rosary. This is extent that papolatry has reached in our era.
Bishops chose to ignore the Vatican regarding the blessing of same sex relationships, yet no one screams schism at them. Communion on the hand was banned by the Vatican, but many Bishops ignored that too. The latin mass was never banned, indeed it can never be banned as the Trent declared an anathema on anyone, including a Pope who alters or bans it.
When the Holy See is schismatic, how can defiance of its anti-canonical actions be schismatic? Not everyone idolizes clown and tango Masses like Francis, nor do they value his mendacity.
How rigid of you!.
Just like Our Lord asks of we Eye pluckers. Love your satire.
Not concerned about the pronouncements of Pope Scooter.
What is significant about April 3″
Rumours abound that on that date there will be issued tighter still restrictions on the TLM.
But go to the Rorate Caeli website where it is strongly averred that PF is losing interest in the liturgy war.
Pope Francis has also confirmed, through his lack of any disciplinary actions taken against the ‘dirty schism’ German Bishops, that if you want to perform immoral acts in the Catholic Mass, go to a Progressive Catholic Church in Germany to do so. Pope Francis confirms that you do not need any Vatican permission to do so.
For crying out loud, it’s time for traditional Catholics to practice the same manner of noncompliance that the DemoCatholics already do to support abortion, same-sex deviancy and whatever other demon driven things they allow for.
Scooter Toloody,
Name-calling… the blunt instrument of thoughtless, last ditch argument. Your judgmental and mean-spirited posting is perfectively representative of Pope Francis and his ilk. Congratulations. A little charity ( and humility) on your part would go a long way.
I suggest you follow Mr. Tabish’s soul-saving advice and get to know that which you condemn. I pray for you to find peace of soul.
Is the letter of Pope Francis’, Guardian of Tradition, a magistrial teaching or simply his personal view point as regards the latin liturgy? Clarification is needed in order to stop all the disunity that is prevailing by this issue.
There can be honest disagreement about the direction in which PF is leading the Church, but this tendency to micro-manage the bishops is surely unsettling to the liberal mind.
What previous generations considered sacred remains sacred and can not be abrogated. The problem within the church is the laity are informed of the dubious formation of the Novus ordo, and the manipulation by its designer (Fr.Bugnini). Young Catholics are attracted to the consistent celebration of the tlm, and the spiritual depth of its customs. Young priests are attracted to its direction of prayers to the sacrifice of Christ to the heavenly Father. The Vatican must be aware of the abuses within the N.O, and foster with the bishops an authentic celebration of the N.O ad orientem with the use of some Latin with gregorian chant. Right now priests are celebrating without consistent guidance. Draconian leadership will only foster more strife and confusion within the ranks.