While several Democrats are showing off their commitment to removing restrictions on abortion by inviting pro-abortion guests to attend President Joe Biden’s State of the Union address Tuesday night, one Republican is making a statement in support of life with his invitation.
Pennsylvania Republican Rep. Scott Perry invited pro-life advocate and recently exonerated Catholic father of seven Mark Houck to be his guest.
“Mark Houck and his family are innocent victims of the radical left’s reprehensible abuse of power, which systematically seeks to destroy the lives of hardworking Americans whose only ‘crimes’ are using their God-given constitutional rights to protect their families, faith, and way of life,” Perry told The Daily Signal Feb. 7.
Houck recently fought charges in federal court of violating two counts of the Freedom of Access to Clinic Entrances Act, known as the FACE Act. His trial and subsequent acquittal followed his early morning arrest by the FBI in September 2022, which made national headlines. It also led many federal lawmakers to criticize the Department of Justice for excessive use of force in order to intimidate pro-lifers.
Perry said that Biden has “weaponized” the federal government “against anyone who thwarts his radical, leftist agenda.”
“He should see the faces of some of those Americans who have been relentlessly and unjustifiably persecuted by the same government sworn to protect their freedoms,” he concluded.
Houck told the outlet that he will be attending with his wife, Ryan-Marie Houck, and is honored to be asked by Perry.
“We hope our presence with members of Congress will continue to raise awareness about the injustice that was rendered against my family and others in recent months,” Houck said.
Tuesday is Biden’s first State of the Union Address following the June Supreme Court decision overturning Roe v. Wade, the 1973 landmark case that legalized abortion nationwide.
Following the defeat of Roe, Houck’s acquittal in Philadelphia federal court marks another major political blow to the Biden administration’s pro-abortion agenda, which includes the prosecution of several pro-life advocates under the FACE Act.
“We pray for the opportunity to meet with those who need to hear our story and for the eventual opportunity to testify before the Judiciary Committee about our reckless experience with the Department of Justice,” Houck concluded.
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Erie, Pa., Jul 24, 2018 / 12:30 pm (CNA).- Bishop Lawrence Persico of Erie has warned Catholics that the results of a Pennsylvania grand jury investigation into sexual abuse of minors will make for disturbing reading. The release of the 800-page report has been delayed by order of the state’s supreme court.
“It certainly is going to be sobering,” said Bishop Persico to news outlet Penn Live.
“The report is rather graphic, and it will be very detailed on what has occurred,” he added.
The report is the result of a two-year investigation by state authorities into the handling of clerical sexual abuse in the five Pennsylvania dioceses – Altoona-Johnstown, Erie, Greensburg, Harrisburg, Philadelphia, and Pittsburgh. The dioceses were served with wide ranging subpoenas and turned over decades’ worth of files concerning the handling of abuse allegations by Church authorities.
A former diocesan official in Pennsylvania, who was involved in developing responses to the subpoena, told CNA that complying with the court order took considerable time and effort.
“It covered everything we had, it was very broadly drawn. We handed over years’ and years’ worth of files.”
It is expected that the report will include details of instances of abuse, the handling of allegations by diocesan authorities, and also measures taken by local bishops to deal with accused clerics.
In some cases, priests who were credibly accused of sexual abuse were moved from parish to parish over a period of years, or even allowed to remain in active ministry outside the diocese. Bishop Persico alluded to this kind of behavior while speaking about the report to local media on 23 July.
“I think in looking historically at it you may see bishops named who probably in view of the way we do things now as compared to 20 or 30 years ago, it would not be considered acceptable that type of action.”
The final report was scheduled for public release at the end of June, but it has been held back following legal challenges from a number individuals named in the report, including some priests. They argue they were denied due process because they were only allowed to submit written statements, not testify in person or cross-examine other witnesses.
They also claim that their reputational rights, protected by the state constitution, were harmed by the inclusion of their names even though they were not accused of a crime.
The same former official told CNA that while he did not know anyone challenging the report’s release, those doing so may have legitimate concerns.
“There’s a feeling, at least among some people, that they are being made to carry the can for a previous generation’s misdeeds.”
Bishop Persico’s own diocese, Erie, has been unusually forthright in handling abuse allegations, publicly listing the names of all priests and lay employees against whom credible allegations have been received.
Bishop Persico said this policy has helped victims.
“It’s an opportunity for them to feel validated. To tell you the truth, ever since we started publishing names I’m really surprised at how that has been helpful to victims. I’m a firm believer in that because of what I experience in just speaking to victims.”
Persico also said he does not know who is challenging the report’s release, but that he looks forward to it eventually being made public, even if it will be hard reading for Catholics.
“I know I did not [block publication],” he said. “I’ve been calling from the very beginning that the grand jury report be released so it can be a voice for the victims. I’m not sure who all is behind this.”
State Attorney General Josh Shapiro, whose office led the investigation, is fighting the court-imposed stay.
“The people of Pennsylvania have a right to see the report, know who is attempting to block its release and why, and to hear the voices of the victims of sexual abuse within the Church.”
The Pennsylvania Supreme Court is still considering when and in what form the report will be released.
Kazakh artist Dosbol Kasymov works on the icon “Mother of the Great Steppe” in advance of Pope Francis’ Sept. 13-15 trip to Kazakhstan. / Alexey Gotovsky/CNA
Rome Newsroom, Sep 6, 2022 / 09:03 am (CNA).
A Kazakh artist is creating possibly the first-ever painting of Mary and the Child Jesus as native Kazakhs; it will be displayed in Kazakhstan’s only Marian shrine.
It is hoped that the icon, in the form of a triptych, will be blessed by Pope Francis during his Sept. 13-15 visit to the Central Asian country, where more than 70% of the population is Muslim.
The artist, Dosbol Kasymov, told EWTN News in Almaty, Kazakhstan, on Aug. 5 that his inspiration for the image came from his culture’s love and reverence for mothers.
Mother is “a common image,” uniting mankind, Kasymov said. “We are all born, we all came into this world thanks to our mothers.”
Titled “The Mother of the Great Steppe,” the large icon was commissioned by Archbishop Tomasz Peta, the head of Kazakhstan’s Catholic diocese, Maria Santissima in Astana.
The Kazakh Steppe is a treeless, semi-desert grassland covering the northern part of the country, south of the Ural Mountains.
Peta told EWTN News last month that the image of the Kazakh Mary and Jesus is intended for Kazakhstan’s only Marian shrine, Mary Queen of Peace, in the town of Ozernoe, about 68 miles southeast of Nur-Sultan.
The painting depicts the Virgin Mary as a Kazakh woman dressed in traditional clothing. In her arms, she holds her baby son, the Child Jesus, held in the robe of an adult man, a sign of his future death and the Roman tunic he will wear on his way to the cross.
EWTN News spoke to the artist ahead of Pope Francis’ visit to Kazakhstan, while the painting was still a work in progress. Kasymov spoke about some of the traditional Kazakh symbols he incorporated into the icon.
“The Kazakh ornaments, like all the ornaments in the world, have their own symbols. The nimbus, it’s made in the form of a star. On one side is a flower, on the other side is a star, and on the other side is a part of the Kazakh carpet ‘Tuskeiz,’” he explained.
Kasymov said the Child Jesus’ halo is in the form of a shanyrak, the emblem of Kazakhstan and a common cultural symbol based on the shape of a cross.
Ethnic Kazakhs are predominantly Sunni Muslims, the most commonly practiced religion in the country. According to a 2009 national census, the second most practiced religion is Russian Orthodox Christianity, at more than 20%. The country, which has approximately 250,000 Latin-rite Catholics, according to 2008 statistics, is also home to many immigrants.
The nationally-acclaimed painter said he hopes his work will be received by the people of Kazakhstan “with love, with warmth, because, above all, it is the image of the mother.”
“Here is my personal opinion: I think that Kazakhs are very tolerant, they easily accept any culture,” he said.
The finished icon is expected to include a panel on each side depicting an ethnically Kazakh angel playing traditional musical instruments.
After the image is blessed in Nur-Sultan by Pope Francis, who will visit the city for the VII Congress of Leaders of World and Traditional Religions, it will be placed in a new prayer chapel at the Mary Queen of Peace Shrine in Ozernoe.
Peta said the new chapel would be built in the shape of a yurt, the traditional round tent used by nomadic groups in Central Asia. The shrine is also getting a new pilgrim welcome center dedicated to St. John Paul II.
The new chapel “is for all people, regardless of faith and nationality; this yurt will be a meeting place with Mary, and through Mary, with Jesus,” Peta said.
Kasymov said he faced a difficult decision when Peta asked him to create an icon of Mary and the Child Jesus, given that he himself is not Christian, nor even particularly religious.
“When the offer came in to write this work, of course I had my doubts,” he said. “But then I talked to my relatives, brothers, friends and they said, ‘Of course you should write it, it’s our common culture.’”
Kasymov said he is also interested to see how his depiction of Our Lady of the Steppe interacts with the many European images of the Blessed Virgin Mary.
“I want to praise our beauty, too, and I want the beauty of our women, the beauty of our mothers to be understandable,” he said.
He explained that Mary is shown looking away because “Kazakhs consider it not quite right or polite for a woman to look directly into the face of her interlocutor.”
“We say in Kazakh, ‘Tygylyp Karama,’ do not stare straight ahead,” he said. “A woman should not look at the spectator directly, she looks a little into the distance. It’s a trait of modesty and part of etiquette.”
The Virgin Mary’s gaze can also be interpreted to mean that she is thinking about the future, that “she senses what is going to happen to her son,” he said.
The Christ Child, who is looking the other way from his mother, “has a mixture of feelings,” the artist noted. “It is as if on the one hand, he does not want to separate from his mother, but on the other hand … somewhere in his depths, in his young subconsciousness, there is also an understanding that he has a path, as each of us has our own path.”
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