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Awake! Repent! Rejoice!

On the Readings for Sunday, December 11, 2022, the Third Sunday of Advent

Detail from "Saint John the Baptist Pointing to Christ" (c. 1655) by Bartolome Esteban Murillo []

• Is 35:1-6a, 10
• Ps 146:6-7, 8-9, 9-10
• Jas 5:7-10
• Mt 11:2-11

First, awaken. Then repent. Now rejoice.

Those have been the central themes during these three Sundays of Advent. On the first Sunday, we heard Jesus exhort the disciples, “Therefore, stay awake!” Last Sunday we heard John the Baptist, the voice in the wilderness, preaching, “Repent!”

On Gaudete Sunday (from the Latin word for “rejoice”) we hear of joy, exultation, glory, and gladness. “Be strong,” declared the prophet Isaiah, “fear not!” Looking to the future, anticipating a time of peace and abundance, he gave several reasons for his call to joy. First, there is the “glory of the Lord, the splendor of our God.” Recognizing God’s existence and acknowledging his overwhelming beauty and power is foundational to any real joy; without this knowledge, joy is fleeting.

Then there is God’s gift of salvation: “Here is your God, he comes with vindication; with divine recompense he comes to save you.” God is not just magnificent, he is magnanimous; he is not only great, he is giving. Finally, this gift of salvation is cause for everlasting joy for it means that we are meant to enter Zion, to come into his presence with thanksgiving—for all of eternity.

But no joy can be found if we are not awake; those who slumber cannot sing. And there is no joy for the sinner, for those who refuse to repent cannot be reborn or renewed. “The power of rejoicing is always a fair test of a man’s moral condition,” observed Archbishop Fulton Sheen. “No man can be happy on the outside who is already unhappy on the inside. … As sorrow is attendant on sin, so joy is the companion of holiness.”

Today’s reading from James anticipates one of the serious challenges for everyone who has awoken and repented and now waits: impatience. “Be patient, brothers and sisters,” writes James, who was addressing Christians dispersed outside of Palestine (cf. Jas. 1:1), “until the coming of the Lord.” He is emphatic on this point: “You too must be patient.” Impatience has a way of eating at our resolve, our hope, our sense of perspective. When impatience takes over, we are tempted to think we will be better off doing things our ways, in our time, and according to our wisdom. We begin to complain and our resolve wilts. Impatience let loose will eventually attack our faith and destroy our peace.

St. Teresa of Avila warned of this. “Hope, O my soul, hope”, she wrote. “You know neither the day nor the hour. Watch carefully, for everything passes quickly, even though your impatience makes doubtful what is certain, and turns a very short time into a long one. Dream that the more you struggle, the more you prove the love that you bear your God, and the more you will rejoice one day with your Beloved, in a happiness and rapture that can never end” (CCC, 1821).

But what of John the Baptist? Did he give into impatience? Today’s Gospel seems, at first blush, to suggest so. After all, the imprisoned prophet sent his disciples to Jesus, asking, “Are you the one who is to come?” But John, who never wavered in delivering his message or standing his ground, did this for the benefit of others. “John asks this not because he is ignorant,” explained St. Jerome, “but to guide others who are ignorant and say to them, ‘Behold, the Lamb of God, who takes away the sins of the world!’” They were attached to John, but they needed to be transformed by Christ. In sending them to Jesus, John was shaking them awake.

John the Baptist was a prophet—“and more than a prophet”—but he was not the Savior. He announced that the kingdom of heaven was at hand, but he was not the King. John’s greatness came from his faithful, joyful proclamation of the greatness of the Lord. Like him, we are called to rejoice in the glory, the gift, and the goodness of God.

(This “Opening the Word” column originally appeared in the December 12, 2010, issue of Our Sunday Visitor newspaper.)

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About Carl E. Olson 1220 Articles
Carl E. Olson is editor of Catholic World Report and Ignatius Insight. He is the author of Did Jesus Really Rise from the Dead?, Will Catholics Be "Left Behind"?, co-editor/contributor to Called To Be the Children of God, co-author of The Da Vinci Hoax (Ignatius), and author of the "Catholicism" and "Priest Prophet King" Study Guides for Bishop Robert Barron/Word on Fire. His recent books on Lent and Advent—Praying the Our Father in Lent (2021) and Prepare the Way of the Lord (2021)—are published by Catholic Truth Society. He is also a contributor to "Our Sunday Visitor" newspaper, "The Catholic Answer" magazine, "The Imaginative Conservative", "The Catholic Herald", "National Catholic Register", "Chronicles", and other publications. Follow him on Twitter @carleolson.


  1. Profound reflection…much to “awaken” and ponder. Your words on “patience” are especially apt these Advent 2019 days. Let each of us ask for the grace to “repent” and reflect the joy of a life lived in Christ. Thank you…God bless you!

  2. It’s this last verse that always stood out. Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he (Mt 11:11). For the meaning was not clear. How the least member of the Church could possibly be greater than John the Baptist? After reading rethinking your focus on John’s humility it appears his begging the question from Christ presumably knowing ‘that he be put in his place’ there is a parallel meaning. That we as members of that ‘place’ the Church are incorporated into the Body of Christ, who is greater than John who is representative of that other ‘place’ the old dispensation.

  3. Advent is a season involving St. John the Baptist.

    The intentional “forgetfulness” of the 1970’s “New Order of the Roman Rite” includes the erasing of the name of St. John the Baptist from the Confiteor. That strikes me as particularly odd omission.

    Of course, the inclination of some “liturgical experts” to “forget confession altogether” may be (perhaps yes?) hinted in their choice to allow the celebrant (and perhaps his parish liturgical committee?) to omit the Confiteor itself.

    We are occasionally “advised” that ever since 1970, the Church (finally!) had become “Christ-centered.” If so (?), it seems that the same “re-centered” Church might commit an act of “unforgetting” (“remember me,” anamnesis, alethia) and remind ourselves that “centering on Jesus” might involve “remembering” the name (and role) of St. John the Baptist, of whom Jesus remarked “among those born of woman there is none greater.”

    After all, while the Gospel recounts that John said: “…I must decrease” it doesn’t say “must be erased.”

    “Memory and Identity” is the name of the last book written by John Paul II. It might occur to us, the Body of Christ, the Church, that, among other things, The Holy Sacrifice of The Mass is a key to our memory and identity.

  4. Lord, teach us to be informed servants who are a blessing to those perishing.

    Ephesians 4:4-6 There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.

    Ephesians 2:18 For through him we both have access in one Spirit to the Father.

    Colossians 1:5 because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel,

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