DeSantis criticized for running ‘God made a fighter ad’ 

St. Paul, Minn., Jul 16, 2020 / 10:32 am (CNA).- A US Immigration and Customs Enforcement directive that would have forced thousands of international students to leave the country has been rescinded after it was challenged by a litany of lawsuits.

The directive, which was announced July 6, denied visas to international students with an exclusively online course load. It came after many colleges and universities announced plans to conduct the fall semester online, throwing the fate of international students into turmoil.

Catholic institutions praised the reversal of the directive.

The Association of Jesuit Colleges and Universities said in a statement that they were “heartened by the agreement” reached in the lawsuit between Harvard-MIT and the government.

“Our institutions’ ongoing advocacy stems from valuing global collaboration and having a keen awareness that the Jesuit mission of forming persons who are charged with making the world a better place is one that has no borders or boundaries,” said the AJCU.

President John J. DeGioia of Georgetown University, who signed an amicus brief in support of the Harvard-MIT lawsuit, told the university’s press that he was “thankful for the news” of the reversal. Previously he had called the ICE directive a “reckless action” on the part of the government.

The directive “creates new and unnecessary barriers for international students and puts their health, stability and academic progress at risk if they are unable to participate in classes in person,” DeGioia said. It failed to “recognize the invaluable contributions of our international students within our community and the impacts of this abrupt change during an ongoing pandemic.”

The Association of Catholic Colleges and Universities also spoke out against the directive, calling it a “heartless” policy.

“These are young people fully vetted by the U.S. government, given clearance to study here, and now partway through their programs. Sending them home, without a degree, would force them to start their lives over simply because a university is trying to keep its faculty and students safe as contagion levels continue to be unpredictable,” the ACCU stated. “There are difficult decisions to make in challenging times, but this is not one of those.”

Shivam Mishra came to the U.S. from Jamshedpur, India, to study accounting at the University of Dallas, a Catholic University in Dallas, Texas. Although the university plans to open for in-person classes in the fall, it is prepared to go online if it is overwhelmed with cases.

For Mishra, who is working towards a masters in accounting, the ICE mandate would have threatened his ability to earn his license as a Certified Public Accountant.

“I have invested my time, money, and then I was away from my family, my parents and everyone,” Mishra told CNA. “I came to the US just to have better opportunities.”

Rahul Ashok Lobo, a rising junior who is majoring in economics and political science at Notre Dame University, led the international student response to the university’s dealings with international students and the ICE mandate.

Lobo, who was born in India, grew up in the United Arab Emirates and Saudi Arabia, and now holds a passport from the United Kingdom, said that the policy changes “throw any sort of semblance of planning out the window.”

“Information hasn’t been very forthcoming recently, and that really leaves us and our imaginations to run wild in terms of what the fall semester is going to look like,” Lobo told CNA.

Even after the ICE policy was rescinded, Lobo said that a lot of uncertainty remains. Since the university has stressed the value of the in-person experience, it may continue to encourage international students, especially first year students, to take a leave of absence.

The ACCU also voiced concern for first year students.

“Yesterday’s decision resolved these issues for existing international students. We hope the administration will address the needs of new international students using the same flexibility during this pandemic,” the organization said in a statement.

Lobo said that not only are international students enriched by the campus experience, but the campus is enriched by a diverse student body. This fall, though, the campus will likely not be as diverse.

International students offer “a diversity of thought, opinion, background, and experience,” said Lobo.  “But the way things are looking, much of what Notre Dame prides in terms of diversity will simply be absent from fall semester on campus.”

Julie Sullivan, President of St. Thomas University in St. Paul, Minnesota, said in a statement that international students are an “integral and cherished part of the fabric of our community.”

“We are very grateful for the diverse, global perspectives our international students bring to the St. Thomas community, our state and our country,” Sullivan said.

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CNA Staff, Jun 24, 2025 / 06:00 am (CNA).
The Catholic Church’s enduring commitment to support human rights — anchored in a fundamental understanding of what it means to be human — has taken on renewed urgenc… […]

The Adoration Chapel at St. Peter’s Catholic Church in Beaufort, South Carolina. / Photo Credit: Aaron Miller, Miller Design & Marketing

Washington, D.C. Newsroom, Aug 20, 2023 / 05:00 am (CNA).

“Awesome. Awesome.” 

That’s how Anna Sudomerski, the communications coordinator at St. Peter’s Catholic Church in Beaufort, South Carolina, describes the parish’s eucharistic adoration program. 

St. Peter’s is among the parishes in the United States that are hosting perpetual eucharistic adoration with the Blessed Sacrament exposed 24 hours a day.

Since Church law dictates that exposition of the Blessed Sacrament requires at least one adorer present at all times, this means the parishes that opt for this extraordinary form of worship must coordinate a major year-round effort to ensure at least one volunteer is present before the Eucharist every hour of the day.

Eucharistic adoration, whether exposed or reserved in the tabernacle, is an ancient custom of the Church dating back to its earliest centuries. Yet its practice today occurs among flagging faith in the real presence of Christ in the Eucharist, with U.S. Catholics signaling a growing reluctance to believe that Jesus is truly present in the Blessed Sacrament. 

A poll by RealClearOpinion Research last year found that roughly half of likely Catholic voters doubted the doctrine of the Real Presence; more broadly, in 2019 a Pew Research Center poll found that just one-third of Catholics believed in it.

Yet multiple parishes around the country in recent years have maintained vibrant adoration initiatives, including St. Peter’s, which began its perpetual adoration in the early 1990s. 

Sudomerski said the St. Peter’s adoration program started at the parish’s original historic church in downtown Beaufort. With the construction of a new church building in 2006, adoration moved to a purpose-built chapel there. 

For years, Sudomerski said, the adoration program was run by team captains who each supervised a specific stretch of hours within a given 24-hour period.

“They were in charge of certain times, like from midnight to 6 a.m., in case the adorer could not make it, so the captain would have to find a substitute or cover the hour themselves,” she told CNA. “We had four team captains covering midnight to 6, 6 to noon, noon to 6, and 6 to midnight.”

She said the church’s adoption of the sign-up software Adoration Pro “made it a lot easier for people to sign up.” 

“From there, ever since, we’ve done several campaigns,” she said. “One to pass out interest forms to see who would be interested in what hour. We just finished another campaign because Father thought the Eucharist is the most important thing that we have. We’ve done callouts, mailings.” 

Light of the World Catholic Church in Littleton, Colorado

Kathryn Nygaard, the communications director at Light of the World Catholic Church in Littleton, Colorado, outside of Denver, said the parish has maintained an adoration program since 2007. 

“There are two parishioners who are the main adoration chapel coordinators and they do an incredible job,” she said. “In addition, there are 24 ‘hourly coordinators’ to assist with making sure substitutes fill in during open hours and communicating with the adorers in their specific hour.” 

“There are approximately 270 people involved in adoration, as either regularly scheduled adorers or as substitutes,” she said. The church hosts two “renewal weekends” in February for adorers to re-up for the coming year; regular announcements are also made at weekend Masses to attract more interest. 

Adorers at Light of the World use the church software Flocknote to communicate with one another, Nygaard said. “Most requests for substitutes are filled within 1-2 days,” she noted. 

Bishops aim to ‘start a fire’ of eucharistic renewal

The U.S. bishops last year launched the National Eucharistic Revival, meant to “start a fire” of eucharistic devotion among Catholics in the United States. The initiative was first conceived following the 2019 Pew poll showing low numbers of Catholics with a belief in the Real Presence.  

As part of the three-year program, parishes around the country have been encouraged to launch Eucharist-focused programs and events to draw parishioners into a deeper relationship with Jesus through the Blessed Sacrament.

Next year, the bishops will host a National Eucharistic Congress featuring multiple high-profile Catholic speakers along with what is expected to be a crowd of about 80,000 Catholics. Pope Francis in June called next year’s national congress “a significant moment in the life of the Church in the United States.”

St. Bonaventure Catholic Church in Columbus, Nebraska

At St. Bonaventure Catholic Church in Columbus, Nebraska, worshippers have been keeping perpetual adoration there for more than 62 years — since Feb. 14, 1961, according to a live clock on the parish’s website.

The parish on its website says the roots of its adoration program go back to 1949 and expanded thereafter. The program now includes worshippers from other nearby parishes who come to participate in adoration. 

Parishioner Tim Cumberland told CNA the church is “blessed to have about 550 people in the program.”

“A few years ago, we went to an automated process of managing our perpetual adoration program, using the Adoration Pro software,” Cumberland said. “This has greatly improved our ability for our adorers to find subs online when necessary. A request for a substitute is usually filled within minutes.”

Kim Waller said the 25-year-old adoration program at Holy Infant Catholic Church in Ballwin, Missouri, still uses a coordinator-led sign-up program instead of an online sign-up. Like many programs, Holy Infant breaks down management of the adoration schedule into hourly segments.

“The 24 hourly coordinators form the backbone of perpetual adoration,” she said. “They ensure that there is at least one adorer present in the chapel at all times. The hourly coordinator reviews the sign-up list weekly to ensure that their committed hourly adorer fulfills his/her commitment and contacts the adorer if she/he has not been to adoration as committed for two consecutive weeks.”

A new team of coordinators just took over in January, Waller said. “The last several years, the ministry was administered by a couple who since have passed within six months of each other,” she said. 

St. Mary Help of Christians in Aiken, South Carolina

Donna Pierce told CNA she helped launch the 24/7 adoration program at St. Mary Help of Christians in Aiken, South Carolina, roughly 30 years ago. 

“I think we have about 10-15 people who have maintained their Holy Hour since it began, and currently we have 318 weekly adorers and about 60 substitutes, not counting the many people that pop in the chapel when they can,” she said. 

Pierce said a priest from a perpetual adoration apostolate helped the parish launch the program. “He told us that having perpetual adoration is actually much easier to run than a 40-hours or other time frame,” she said. “Adorers incorporate their hour into their schedule, so you don’t have to keep signing up from scratch.”

She said the parish maintains participation in the program by way of biannual talks at Masses (which Pierce described as “our fall and Lent blitzes”). These efforts usually result in upwards of a few dozen sign-ups.

On the website for the National Eucharistic Revival, the bishops say that the current year of the program is focused on “fostering eucharistic devotion at the parish level, strengthening our liturgical life through the faithful celebration of the Mass, eucharistic adoration, missions, resources, preaching, and organic movements of the Holy Spirit.”

Catholic evangelist Tim Glemkowski in a video for the revival urged parish leaders to “prioritize personal encounters with Jesus in the Eucharist” over the course of the year.

“The heart of this invitation … is to create space in our parish calendar this year for people to come and encounter Jesus in the Eucharist personally,” he said. “This could mean parishes that don’t have perpetual adoration start that opportunity, or opportunities for eucharistic processions, or different devotional experiences.”

Pierce said that starting the St. Mary program decades ago was a daunting prospect, but she went ahead with it by putting her trust in God.

“It was terrifying when Msgr. [Thomas] Evatt asked me to be head coordinator to start it so long ago — I was 30 years old with a toddler and working part time,” Pierce said. “So I made a deal with God. He would have to be responsible for sustaining it, and we would just be his instruments.”

“How many, many times he made it obvious he was running it!” she said.

Graces for eternity

St. Bonaventure’s website, meanwhile, predicts that the graces of perpetual adoration will redound not just in the present but for eternity.

“Someday far, far from now, there will be a magnificent heavenly banquet where all of the adorers in the St. Bonaventure adoration program will be reunited,” the parish’s website says.  

“Won’t it be wonderful,” the website continues, “for all of us who have been in the program to share stories of how many of our lives, and the lives of those we touched as a result, were radically changed by this personal and enduring encounter with Our Lord!”

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