Vatican City, Mar 19, 2018 / 10:43 am (CNA/EWTN News).- Pope Francis opened this week’s pre-synod meeting telling youth to hold nothing back and to have the courage to ask the “raw” and direct questions about life, love, and vocation.
In the March 19 opening session for the event, Francis told youth to let their questions come “without anesthetizing” them.
“The strong questions of ours can have a process of being played down in tone,” or asked in a “polite way,” he said, but urged the young attendees to “be courageous” and to “say the raw truth, to ask the raw questions.”
He spoke to French youth Maxime Rassion, who is not baptized. Rassion said he was facing doubts about his career and struggles to find a deeper meaning in life, asked what he can do to figure out where to start.
In his answer, Pope Francis noted how many youth have fears about similar questions, and said there is a need for discernment. However, “at this point, many ecclesial communities don’t know how to do it or they lack the ability to discern.”
“It’s one of the problems we have,” Francis said, and urged those in positions of pastoral authority not to be afraid to let youth “take everything out” that they are thinking or feeling, and to listen to the blunt questions that young people may pose.
“Accompany them so they don’t err,” he said; and on the other hand, he encouraged youth to find someone they can talk to about their experiences.
Talking is important, but “you can’t talk to everyone about everything,” he said, and told them to find someone “who is wise, who isn’t scared and who knows how to listen” to help them sort through the questions they have.
“It’s important to open everything, to open everything, not to put make up on your feelings,” he said, and cautioned against closing in on oneself, which “weighs you down and takes your freedom.”
“Let your feelings come up, don’t anesthetize them, don’t downplay them; look for someone wise [to talk to] and discern.”
Pope Francis spoke at the opening session of the March 19-24 pre-synod meeting, which has drawn some 300 youth from around the world to talk about major themes for the upcoming Synod of Bishops on “Young People, Faith and the Discernment of Vocation.”
Youth in different states in life are in Rome to participate in the event. Priests, seminarians, and consecrated persons will also participate. Special attention will also be given to youth from both global and existential “peripheries,” including people with disabilities, and some who have struggled with drug use or who have been in prison.
At the end of the gathering, notes of the various discussions throughout the week will be gathered into a comprehensive concluding document, which will be presented to Pope Francis and used as part of the “Instrumentum Laboris,” or “working document,” of the October synod.
In his opening speech for the March 19 session, Pope Francis told youth that “your contribution is indispensable” for the preparation of the October synod gathering.
Too often young people are talked about without being spoken to, he said, stressing the importance of having a “face to face” meeting where they can share their thoughts and desires.
“It’s not enough to exchange some messages or share some nice photos,” he said, adding that “youth must be taken seriously!” Too often youth are left alone, he said, and cautioned that in the Church, “it must never be like this.”
“We need to regain the enthusiasm of the faith and of the flavor of the search. We need to find again in the Lord the strength to recover from failures, to go forward, to strengthen confidence in the future.”
“We need to dare [to take] new paths, even if it involves risks,” he said, adding that risk is necessary because “love knows how to risk; without risk a young person grows old, and it also makes the Church grow old.”
Because of this, “we need you young people, living stones of a Church with a young face, but not using makeup: not artificially rejuvenated, but revived from within,” he said, explaining that the purpose of the synod is to accompany youth.
“Be assured: God trusts you, he loves you and he calls you,” Francis said, saying the Church, in the synod, must learn to have “new ways of presence and closeness.”
After his opening address, Francis heard testimonies from five young people: Tendai Karombo from Zimbabwe, Nicholas Lopez from the US, Cao Huu Minh Tri from Vietnam, Annelien Boon from Belgium, and Angela Markas from Australia.
The Pope was then asked questions from five youth, one of whom was a young Nigerian woman named Blessing Okoedion who was brought to Italy four years ago as a victim of human trafficking.
After suffering the “hell” of forced prostitution, she was finally able to escape and find healing with an order of religious sisters. In her question to the Pope, Okoedion said many of her clients were Catholics, and asked how youth can be made aware of the problem of trafficking, and how to fight the “sick” mentality that reduces women to being the property of men.
In his response, the pope said human trafficking is “a crime against humanity” which is ultimately “born from a sick mentality.”
“The woman is exploited,” he said, noting that “today there is no feminism that has been able to take this out of the unconsciousness” in societal thought. “It’s a sickness of mentality, it’s a sickness of social action, it’s a crime against humanity.”
Pope Francis then asked forgiveness “for all the Catholics who commit this criminal act.”
“I think of the disgust these young women must feel when these men make them do anything,” he said. What women endure is “unbelievable,” he said, and called the practice a form of “slavery.”
In response to a question posed by Argentine youth Maria de la Macarena Segui, who asked about education initiatives and what youth can do to make their encounter with the Lord last over time, the pope stressed the need for an integral education.
Francis said there is need for educational initiatives that follow a “head, heart, hands” model, and which “harmonize” these three aspects into a solid foundation for the person that takes intellectual and charitable formation and turns them into action.
He also responded to a question posed by Ukrainian seminarian Ylian Vendzilovych, who asked how young priests should act amid the “complex realities” of modern society, and questioned how someone preparing for ordination can differentiate between what is good and what is wrong in society.
Francis stressed the importance of community in the life of a priest, and pointed to the many priests who serve their parishes alone or in remote areas. In these cases, it’s important for both the priest and the parishioners to make an effort to build a communal relationship, he said.
“A priest is a testimony of Christ to the extent that he is a member of that community,” he said, adding that if there is not community in a parish, “the bishop needs to intervene.”
He also spoke out against the “terrorism” of gossip and clericalism, which he called a “sick mentality” that confuses the people and drives them away. “Attitudes that are not paternal, not fraternal, also worry me,” he said, explaining that when a priest becomes too rigid or worldly, “there is no witness of the mercy of Christ.”
“I prefer that a young person loses their vocation rather than being a bad religious,” he said.
Sr. Teresina Chaohing Cheng, a religious sister from China, asked how young consecrated people can balance their cultural formation and spiritual lives while fighting against a materialistic society.
In his answer, Pope Francis said good formation for a consecrated person is built on four pillars: the spiritual, intellectual, communal, and apostolic.
This means making sure religious are aware of cultural habits and trends, even those that are bad, while also having a solid foundation to help distinguish and discern what is harmful, he said.
Francis cautioned against keeping religious too sheltered and in the dark about what’s happening in culture and society, saying to “overprotect” them is not formation, but “annuls” their understanding and does them a disservice.
He said to do this “castrates” a person and takes away their freedom, and told Cheng to fight against this in her community. “Don’t overprotect,” he said, because doing so prevents people “from maturing psychologically” and from responding to people in need.
[…]
One criticism of Gaudium et spes (“The Joys and Hopes”) has been its early-1960s and Teilhardian optimism, when subsequent history has shown all of us that this is a more complicated and conflicted age. As suggested in the balancing next few words of the same document’s title line: “the joys and the hopes, the griefs and the anxieties of the men of this age…”
This big picture is forced toward “the temptation of polarization” only when the second half is still dismissed. So, yes to hope and joy, but also sober thought and governance, as in acting unambiguously on the obvious adulteration of joyful synodality.
Rescue the real Vatican II from the termites—the council’s Ratzinger over today’s Batzinger. (Also Marx, Hollerich, Grech, and the backstage Kasper).
As a 40 year street grunt in the pro-life movement, I do appreciate the strong definitive statement for defending life in GS. But in reading the complete document the overall bias is that of an optimism that seems to trivialize an awareness of original sin and the permanent imperfectability of the human condition. This could not help but provide impetus for validating the nefarious “spirit” of Vatican II.
Espléndida o Asquerosa. A Church espléndida, madly in love, free and freeing. Progressivism that lines up behind the world. Or Asquerosa. Traditionalism. Indietrism that longs for a bygone world not of love, but of infidelity.
Rarely has El Capo so clearly defined the divergent paths taken from the Council. And the one true path he, he alone has revealed. An epiphany. Rich with intoxicating freedom. Expansive. The other, stifling, mean, judgmental. His Holiness extols this “Church that is free and freeing. The path the council pointed out to the Church” [how could so many of us have missed this?].
New doctrine, paradigmatic that liberates us from repentance, the sacrament of marriage instituted for a man and woman. Free from remaining imprisoned in a body with which we’re disappointed. Love all. Love who you wish. Love as you wish.
Liberation at last. Free at last. After 2000 years of constricted infidelity worshiping a mistake, delusional martyrs spilling their blood for naught. Until the deliverance of El Gran Libertador.
Jorge Bergoglio’s apostasy was external and made public and notorious, when as a cardinal, he stated in his book, On Heaven and Earth, in regards to same-sex sexual relationships, and thus same-sex sexual acts, prior to his election as pope, on page 117, denying The Unity Of The Holy Ghost (Filioque)and demonstrating that he does not hold, keep, or teach The Catholic Faith, and he continues to act accordingly:
“If there is a union of a private nature, there is neither a third party, nor is society affected. Now, if the union is given the category of marriage, there could be children affected. Every person needs a male father and a female mother that can help shape their identity.”- Jorge Bergoglio, denying The Sanctity of the marital act within The Sacrament of Holy Matrimony, and the fact that God, The Most Holy And Undivided Blessed Trinity, Through The Unity Of The Holy Ghost (Filioque), Is The Author Of Love, Of Life, And Of Marriage, while denying sin done in private is sin. To deny The Unity Of The Holy Ghost, is to deny The Divinity Of The Most Holy And Undivided Blessed Trinity, Father, Son, And Holy Ghost, which is Apostasy.
From The Catechism Of The Catholic Church:
II. THE DEFINITION OF SIN
“1849 Sin is an offense against reason, truth, and right conscience; it is failure in genuine love for God and neighbor caused by a perverse attachment to certain goods. It wounds the nature of man and injures human solidarity. It has been defined as “an utterance, a deed, or a desire contrary to the eternal law.”121
1850 Sin is an offense against God: “Against you, you alone, have I sinned, and done that which is evil in your sight.”122 Sin sets itself against God’s love for us and turns our hearts away from it. Like the first sin, it is disobedience, a revolt against God through the will to become “like gods,”123 knowing and determining good and evil. Sin is thus “love of oneself even to contempt of God.”124 In this proud self- exaltation, sin is diametrically opposed to the obedience of Jesus, which achieves our salvation.125
1851 It is precisely in the Passion, when the mercy of Christ is about to vanquish it, that sin most clearly manifests its violence and its many forms: unbelief, murderous hatred, shunning and mockery by the leaders and the people, Pilate’s cowardice and the cruelty of the soldiers, Judas’ betrayal – so bitter to Jesus, Peter’s denial and the disciples’ flight. However, at the very hour of darkness, the hour of the prince of this world,126 the sacrifice of Christ secretly becomes the source from which the forgiveness of our sins will pour forth inexhaustibly.”
It is a sin to accomodate an occasion of sin, and thus cooperate with evils.”
Pray for the safety of Pope Benedict XVI.
Dear Blessed Mother Mary, Mirror Of Justice And Destroyer Of All Heresy, Who Through Your Fiat, Affirmed The Filioque, and thus the fact that There Is Only One Son Of God, One Word Of God Made Flesh, One Lamb Of God Who Can Taketh Away The Sins Of The World, Our Only Savior, Jesus The Christ, thus there can only be, One Spirit Of Perfect Complementary Love Between The Father And The Son, Who Must Proceed From Both The Father And The Son, In The Ordered Communion Of Perfect Complementary Love, The Most Holy And Undivided Blessed Trinity (Filioque), hear our Prayer that The True Pope, Pope Benedict XVI,and those Faithful Bishops In Communion With Christ and His Church, Through The Unity Of The Holy Ghost, will do The Consecration Of Russia to your Immaculate Heart, exactly as you requested, visibly separating the counterfeit church from The True Church Of Christ, and affirming The Filioque. Although at the end of the Day, it is still a Great Mystery, It is no Mystery, that we exist, because God, The Communion Of Perfect Love, The Most Holy And Undivided Blessed Trinity, Exists.
“Hail The Cross, Our Only Hope.”
“Come, Holy Ghost”.
Disposed apologetically having recognized [while watching Arroyo’s George Weigel interview] my error of misinterpreting Pope Francis on a “Progressivism that lines up behind the world” that he is actually criticizing not approving, emphasizing unity. My apology to Francis.
“Pope Francis noted that there is always the temptation to start from one’s self and one’s agenda, rather than from God and his Gospel.”
Take a long look in the mirror, Pope Francis.
A mind with as little self-awareness as his, as Orwellian as his, is very far gone. It seems the only hope would be for someone, acting with the instrumentality of God’s grace were to get in his face, behind closed doors, and read him the riot act, and not stop until the Swiss Guards dragged him out.
Joy was in my heart when I heard them sing, let’s go to God’s House. Saint John XXIII – Pray for us.
Our Lady at the Annunciation was NOT first moved on or with joy. She was moved in prudence. Joy is always a fruit and we have it as a set lesson from the BVM in the way of being immaculate.
The Holy Father needs to be careful. The problems he here distills, do not define VATICAN II, on the one hand; and on the other, do not address differing realities in specific situations.
Wrong prescriptions would sustain wrongs and make them worse. And meantime his supplying over-riding spiritual direction -as for eg., he is now doing with “desire”- would root them in deeper.
More generally, I feel the Holy Father has lost sight of the fact that he is not the only one who can raise a valid criticism. He points fingers at partisans, then protects particular erring sides.
This word indietrism is not helpful. People will understand “indoctrination” easier. Indietrism is allowing things to pass as “not indoctrinating” that in fact push irreligion and anti-faith.
https://www.catholicnewsagency.com/news/252522/pope-francis-on-vatican-ii-anniversary-may-the-church-be-overcome-with-joy
https://www.catholicnewsagency.com/news/252527/pope-francis-desire-points-our-discernment-in-the-right-direction