
Rome, Italy, Mar 16, 2017 / 02:50 am (CNA/EWTN News).- This week Cardinal George Pell sat down with some 20 students from Harvard visiting Rome, with the goal of challenging them to both set firm ideals and to work hard to achieve them – something the Church can help with by providing a basic framework for moral leadership.
In a March 14 interview with CNA ahead of his speech, Cardinal Pell said the main point he would make to the students is “that they need a cause. They need a set of principles that they accept and follow and that they will be prepared to make sacrifices for.”
He stressed the importance of conveying the message that as future leaders “they need to be courageous and they need to be persevering. And if they can be strategists, take a long-term view, so much the better.”
Cardinal Pell, prefect of the Secretariat for the Economy, spoke just before giving his speech on Principled Leadership to a group of 20 people who are among Harvard University’s graduating class of 2017 and who traveled to Rome for a four-day “Harvard Vatican Leadership Summit.”
A student-led initiative, the event was held at the Pontifical Lateran University and hosted students from various backgrounds at Harvard, including the business, law, divinity, medical, and dental schools.
In addition to Cardinal Pell, other key figures participants have met with during the summit include Vatican Secretary of State Cardinal Pietro Parolin; Vatican Secretary for Relations with the States, Archbishop Paul Gallagher; Cardinal Peter Turkson, president of the Pontifical Council for Integral Human Development; and Cardinal Giuseppe Versaldi, prefect of the Congregation for Catholic Education.
In his comments to CNA, Cardinal Pell outlined the key principles that ought to guide business and economic decisions, saying that no matter what, “you must be aware of the common good.”
“Think of the whole of society, not just the shareholders, not just the workers in the small group,” he said. “Have some real understanding of what justice is. Have a special sensitivity for those who are less fortunate, those who are poor.”
One of the most important things to have a constant awareness of is our responsibility toward future generations, he said, cautioning that one modern danger is that “people know more and more about less and less.”
An advantage of the Catholic Church in this regard, he said, is that it can help provide “a general scheme” into which specific principles, causes, and points of view can fit.
However, he stressed that despite the Church’s role in providing this scheme for various fields, particularly economics and business, it is above all a religious institution, and as such doesn’t embrace any one system in particular.
Reflecting on criticisms Pope Francis has at times voiced in reference to the current global market system, the cardinal stressed that the Pope “is a religious leader, he is not an economist.”
The Church, he said, “does not espouse socialism, much less communism or Nazism or the free market. It announces general principles and says this fits or that doesn’t fit.”
“We should listen very seriously to everything the Pope says on economics,” he said, but emphasized that as Christians, we listen to him because “he is the successor of Peter, he teaches us things religious.”
In this sense the Pope is applying Gospel standards to the economic situation, Cardinal Pell said, adding that if he himself were to speak out on the topic, people wouldn’t necessarily need to take notes on the economic aspect, “but if I preach the Gospel, I hope people listen.”
Since not all of the students participating in the summit are Catholic, the cardinal voiced his hope that they would walk away with at least a better idea of the Church’s social doctrine.
He brought a compendium of the social doctrine of the Church for each of the participants, because it is “a coherent exposition on many, many important topics,” including “right and wrong, natural law, subsidiarity, the common good and different types of justice.”
The Catholic Church is “one of the few organizations that has an over-arching system of thought to make people think,” he said, explaining that “it is logical and coherent, it’s an impressive piece of work.”
Cardinal Pell praised the idea of summit as unique, and “exactly what a Catholic university needs to be doing.”
“I think the Christian perspective brings flourishing, brings life, makes good societies, brings happiness, development,” he said. So to have a group of students from a university such as Harvard is “a wonderful thing. I think it’ll be good for them and it’ll be good for us.”
Okendo Lewis, a student at the John F. Kennedy School of Government who spent part of his childhood in Milan, was the one who initially thought of the summit and made it happen with the help of Mary Ann Glendon, who was a US Ambassador to the Holy See during the George W. Bush administration and who now teaches at Harvard Law School.
In comments to CNA, Lewis said part of why he wanted to offer students a Vatican perspective on leadership is because “there seems to be a crisis in leadership” throughout the world, “and Pope Francis very much speaks to many who are trying to figure out how to lead in these difficult times.”
“I definitely wanted this next generation of leaders, whether they’re in business or in medicine or in law, to learn from the wisdom of the Pope, but also the city and the Church, which has had two thousand years of experience,” he said.
Lewis said he initially had doubts about whether or not people would come, since it was already late when they started to advertise the trip. However, they received over 180 applications, and had to narrow it down to 20 spots.
“I think that speaks to the power of the Catholic Church and the interest there is in Pope Francis. So people were actually very enthusiastic to be here,” he said.
Lewis voiced his hope that the summit would become an annual event. This year’s theme of “How to Answer the Call to Serve” fits into what most of the university’s students hope to accomplish, he said, explaining that “they’re trying to figure out how to leverage their education and their studies to help meet the needs of society, how can they be student leaders.”
“So my hope is that this will become an annual tradition so that students across Harvard and hopefully across the United States, can come to Rome and learn from so many of the institutions here where there’s the pontifical universities, there are dicasteries, and certainly the Pope himself.”
Kiernan Schmidt, a student at Harvard Business School, told CNA he wanted to participate not only because of his Irish and Catholic background, but also because the idea of “how morality plays into the decisions we make” as leaders in various fields.
“The idea of examining how morality guides our leadership styles was really the main impetus,” he said, adding that Pope Francis’ challenge for global leaders “to reexamine what we’re doing for each other and how we think of ourselves as leaders” was also a key factor.
What had impacted Schmidt so far in the meetings they had with Vatican officials was “hearing humility from almost every level of leadership that we’ve met with.”
Another point of particular interest was gaining “a profound understanding that traditions and conditions in local Churches can be very different from what you hear in Rome.”
“I think that that adjusting of leadership and tactics in how we approach problems can be very different in the cultural context,” he said, noting that in their meeting with Archbishop Gallagher, the prelate told them that he not only explains Rome to the local Churches of where he goes, but he also “explains the local Churches to Rome.”
This “two-way dialogue” in the Church, Schmidt said, “was something that felt very new, very refreshing and very modern and also very true to the words we hear from Pope Francis, you know, approaching problems with humility and seeking to talk one to one.”
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Why does the Holy Father NOT insist on the advance of the pro-life agenda and the whole-life agenda and NOT insert those agendas on their own account, when he collaborates with the anti-life and abortionist forces?
And why is he exclusionist when he collaborates with them?
https://www.lifesitenews.com/news/vatican-reaffirms-commitment-to-paris-climate-agreement-despite-inclusion-of-pro-abortion-agenda/?utm_source=featured-news&utm_campaign=catholic
Hopefully I am wrong, but I fear a little of Martin Luther’s ‘Sin Boldly’, “sin can separate us from Him, even if we were to kill or commit adultery a thousand times each day”, creeping into Pope Francis’ homily.
“For only the Lord can give us confirmation of what we are worth. He tells us this every day from the cross: he died for us, to show us how precious we are in his eyes. There is no obstacle or failure that can prevent his tender embrace,” he said.
Anyway, let’s look at what Jesus told St. Faustina through locution. Jesus has given the passwords of Jesus’ Divine Mercy, to His ‘Representatives’ who are our Catholic Priests, and they are to use Jesus’ passwords to absolve us of our sins, in Jesus’ Sacrament of Reconciliation. According to Jesus, in His locutions to St. Faustina, the near future does not look very good for anyone who does not go to Confession.
“At the end of his general audience, Pope Francis recalled that the Church celebrates the feast of Saint Faustina Kowalska on Oct. 5. “Through her, God directed the world to seek salvation in his mercy…””
Divine Mercy in My Soul, 1146
Write: before I come as a just Judge, I first open wide the door of My mercy. He who refuses to pass through the door of My mercy must pass through the door of My justice.
Divine Mercy in My Soul, 1448
Tell souls where they are to look for solace; that is, in the Tribunal of Mercy (the Sacrament of Reconciliation). There the greatest miracles take place (and) incessantly repeated. To avail oneself of this miracle, it is not necessary to go on a great pilgrimage or to carry out some external ceremony; it suffices to come with faith to the feet of My representative and to reveal to him one’s misery, and the miracle of Divine Mercy will be fully demonstrated. Were a soul like a decaying corpse so that from a human standpoint, there would be no (hope of) restoration and everything would already be lost, it is not so with God. The miracle of Divine Mercy restores that soul in full. Oh, how miserable are those who do not take advantage of the miracle of God’s mercy! You will call out in vain, but it will be too late.
Divine Mercy in My Soul, 965
Jesus looked at me and said, Souls perish in spite of My bitter Passion. I am giving them the last hope of salvation; that is, the Feast of My Mercy. If they will not adore My mercy, they will perish for all eternity. Secretary of My mercy, write, tell souls about this great mercy of Mine, because the awful day, the day of My justice, is near.
Divine Mercy in My Soul, 635, The Blessed Virgin Mary
you have to speak to the world about His great mercy and prepare the world for the Second Coming of Him who will come, not as a merciful Savior, but as a just Judge. Oh, how terrible is that day! Determined is the day of justice, the day of divine wrath. The angels tremble before it. Speak to souls about this great mercy while it is still the time for [granting] mercy. If you keep silent now, you will be answering for a great number of souls on that terrible day. …
Divine Mercy in My Soul, 699
I desire that the Feast of Mercy be a refuge and shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that day all the divine floodgates through which grace flow are opened. Let no soul fear to draw near to Me, even though its sins be as scarlet.
Divine Mercy in My Soul, 299-300
I desire that the first Sunday after Easter be the Feast of Mercy. Ask of my faithful servant [Father Sopocko] that, on this day, he tell the whole world of My great mercy; that whoever approaches the Fount of Life on this day will be granted complete remission of sins and punishment.
Divine Mercy in My Soul, 848
Write down these words, My daughter. Speak to the world about My mercy; let all mankind recognize My unfathomable mercy. It is a sign for the end times; after it will come the day of justice.
Divine Mercy in My Soul, 1728
Tell sinners that no one shall escape My Hand; if they run away from My Merciful Heart, they will fall into My Just Hands.
http://www.apocalypseangel.com/married.html
Meaningless, contradictory, shallow, New Age blather… a spiritual “hack” indeed.
You echo the words of the teacher.
Ecclesiastes 1:2 Meaningless! Meaningless! says the Teacher, vanity of vanities! Everything is meaningless.
Yet, you will want to know that God speaks to you personally:
Psalm 14:1 To the choirmaster. Of David. The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds, there is none who does good.
Romans 1:21- For although they knew God, they did not honour him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools,
What a scathing indictment, not at all complimentary, yet there is hope.
Matthew 11:28 Come to me, all who labor and are heavy laden, and I will give you rest.
John 6:37 All that the Father gives me will come to me, and whoever comes to me I will never cast out.
May the Lord draw near to you and bless you.
Jesuits, after a 200-year history of admirable Catholic witness, were set upon by rationalists and were unable to master them and repel the onslaught. They could not meet the rigorous demands that presented, let alone shore up the examples of their own martyrs; and so eventualities overtook them and they got suppressed. They lost that battle and needless-to-say many souls that went down miserably.
One of the lessons they have to draw from that is, they were effectively protected by the Russian and Prussian Monarchies. There are other lessons I could identify but I am not Jesuit; and really and truly that is a work proper to them.
Let them catch the wind I am raising.
Which was worse for them, being taken by surprise or being suppressed? Being outmoded or being outdone? And both occurring simultaneously in those past days and confecting together to the same end -being victim or being prey?
https://www.catholicnewsagency.com/news/252482/pope-francis-saints-do-not-come-from-a-parallel-universe
Saint Faustina Kowalska – Pray for us.
What is this one may postulate? Another may ask, did Saint Faustina die for our sins?
Where is the Lord Jesus, someone may inquire, has he been left outside?
1 Timothy 2:5 For there is one God, and there is one mediator between God and men, the man Christ Jesus,
Ephesians 6:18 Praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints,
Matthew 6:9-13 Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil.
1 John 5:14-15 And this is the confidence that we have toward him, that if we ask anything according to his will he hears us. And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him.
What think you Sir? Is our fidelity to Jesus or is He a merely a footnote from a bygone era?
May the Lord bless you with wisdom and the peace that passes all understanding.