Pope Francis and the archbishop of Canterbury, Justin Welby, at the Vatican on Oct. 5, 2021. / Vatican Media
Canterbury, England, Aug 5, 2022 / 09:26 am (CNA).
In ecumenical discussions at the Lambeth Conference in Canterbury, England, Justin Welby, archbishop of Canterbury, has said that most Anglicans recognize the pope as “the father of the Church in the West.”
Welby said that he is “not proud” of the level of progress made in promoting Christian unity in recent years. He attributed this stasis in part to what he termed “habits of separation” that have been fostered over the last 500 years.
Nonetheless, he believes that the majority of the Church of England’s members acknowledge the pope to be “the father of the Church in the West.”
Addressing the conference, Cardinal Kurt Koch, prefect for the Dicastery for Promoting Christian Unity, stressed the urgency of ecumenical dialogue. Koch called the present state of division an “emergency” in the Church.
Speaking to the Tablet, Catholic Archbishop of Birmingham Bernard Longley noted the ability of the conference to cement the unity of the Anglican Communion.
Longley pointed out that the road to wider Christian unity and dialogue between the Anglican Communion and the Catholic Church would be “hampered” if the former were to divide.
The 2022 Lambeth Conference runs from July 26 until Aug. 8. Over 600 bishops representing Christian communities from the Anglican Communion have gathered in Canterbury for a program of lectures and discussions on a range of topics, from peace and reconciliation to environment and sustainability.
Welby’s comments on ecumenism follow his call for a vote on banning same-sex marriage earlier in the conference. However, Welby said at a press conference in March that debates about human sexuality should not dominate this year’s Lambeth Conference.
The theme of the event is “God’s Church for God’s World: Walking, Listening, and Witnessing Together.”
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Pope Francis in St. Peter’s Square on April 18, 2022. / Daniel Ibanez/CNA
Vatican City, Apr 21, 2022 / 03:05 am (CNA).
Pope Francis has said that Catholic education and formation are more important than ever in “an age awash in information often transmitted without wisdom or critical sense.”
“As educators, you are called to nurture the desire for truth, goodness and beauty that lies in the heart of each individual, so that all may learn how to love life and be open to the fullness of life,” Pope Francis wrote in a message delivered to a delegation from English-speaking Catholic universities on April 20.
“Catholic education is also evangelization: bearing witness to the joy of the Gospel and its power to renew our communities and provide hope and strength in facing wisely the challenges of the present time,” he said.
Pope Francis met with a delegation from the Global Researchers Advancing Catholic Education (G.R.A.C.E.) at the Vatican’s apostolic palace on Wednesday morning.
The GRACE project is a collaboration between five Catholic universities in Europe, the United States, and Australia.
In written remarks prepared for the meeting and given to the delegation, the pope encouraged the Catholic university representatives to discern “innovative ways of uniting research with best practices so that teachers can serve the whole person in a process of integral human development.”
“In short, this means forming the head, hands and heart together: preserving and enhancing the link between learning, doing and feeling in the noblest sense. In this way, you will be able to offer not only an excellent academic curriculum, but also a coherent vision of life inspired by the teachings of Christ,” Pope Francis said.
“In this sense, the Church’s work of education aims not only ‘at developing the maturity of the human person … but is especially directed towards ensuring that those who have been baptized become daily more appreciative of the gift of faith which they have received’” (Second Vatican Council’s Declaration Gravissimum Educationis, 2).
Through the GRACE project, a long-term partnership has been formed between Boston College in the U.S., the University of Notre Dame in Australia, Mary Immaculate College Limerick in Ireland, Saint Mary’s University Twickenham in the U.K. and the International Office of Catholic Education in Rome.
The group organizes webinars and meetings, and supports doctoral students in research projects focused on Catholic education.
The pope opted to speak off the cuff to the group in Italian, apologizing for not speaking in English and noting that he “understood almost everything” that the delegation had said.
“I lived in Ireland, in Dublin, in Milltown Park, to study English. I studied English, but I forgot, excuse me!” he joked.
In his off the cuff remarks, the pope spoke about the relationship between tradition and progress.
He said: “Without roots, no progress can be made. Only with the roots do we become people: not museum statues, like some cold, starched, rigid traditionalists, with the thought that providing for life means living attached to the roots.”
“There is a need for this relationship with the roots, but also to move forward. And this is the true tradition: taking from the past to move forward. Tradition is not static: it is dynamic, aimed at moving forward.”
The pope met with the delegation ahead of his Wednesday general audience, where he spoke about the importance of honoring the elderly.
“May the joy of these days of Easter fill your hearts, and may your meeting here in the Eternal City strengthen you in fidelity to the Lord and his Church, and enrich your efforts to highlight the distinctiveness of our Catholic vision of education,” the pope’s written message to Catholic educators said.
“I trust that this study visit will inspire each of you to rededicate himself or herself with generous zeal to your vocation as educators, to your efforts to solidify the foundations of a more humane and solidary society, and thus the advancement Christ’s kingdom of truth, holiness, justice and peace,” he said.
People praying at an abortion clinic. / Diocese of Saginaw, CC BY ND 2.0.
Denver, Colo., Nov 4, 2022 / 16:00 pm (CNA).
Out-of-state abortion backers appear to have interfered with a Michigan pro-life prayer event’s online registration system in… […]
Cardinal Wilton Gregory of the Archdiocese of Washington, D.C., blesses the newly unveiled “National Life Monument” on the campus of The Catholic University of America’s Theological College on May 17, 2023. / Peter Pinedo|CNA
Washington D.C., May 17, 2023 / 15:58 pm (CNA).
The new “National Life Monument,” a larger-than-life bronze sculpture depicting the Blessed Virgin Mary pregnant with the Christ Child, was unveiled and dedicated today on the campus of The Catholic University of America’s Theological College in Washington, D.C.
According to the Canadian artist Timothy Paul Schmalz, the statue, titled “Advent,” is meant to be a symbol of beauty, a celebration of new life, and a bold pro-life statement in the nation’s capital.
Schmalz was present at the dedication ceremony along with the archbishop of Washington, Cardinal Wilton Gregory, and Canadian Cardinal Marc Ouellet. Gregory prayed over the monument, giving a special blessing to the statue and those present for the dedication.
Gregory praised the monument, saying, “Advent, as a pregnant Madonna, transcends bronze, revealing a deeper significance, deeper truths of God and of us, and his love for each of us, graced as we are in his image and likeness.”
The statue is entirely bronze except for the Blessed Virgin’s womb, which is made of reflective stainless steel. The Virgin Mother lovingly cradles her womb in which Jesus is depicted as an unborn baby. Our Lady is portrayed with a serene and peaceful countenance as she holds the Christ Child in her womb. The steel, which Schmalz describes as a “mystical material,” forms a type of halo around the unborn Christ Child.
“Advent: The National Life Monument,” a larger-than-life bronze statue by Canadian Catholic artist Timothy Paul Schmalz, depicts the Blessed Virgin Mary pregnant with an unborn baby Jesus. Peter Pinedo|CNA
“The hope with this sculpture is bringing a permanent, physical symbol that says ‘yes’ to life, that says life is great,” Schmalz told CNA. “To have it here in the nation’s capital is making a powerful statement. It’s saying that we have to celebrate all human life, and all human life is splendid and wonderful, and it’s mystical.”
Crafting a pro-life sculpture was something like solving a riddle, Schmalz said. For years he pondered how to create something that would send a bold pro-life message that wasn’t just “about the horror of abortion.”
“The idea is very difficult within a culture that, as Pope John Paul II said, we’re in a culture of death,” Schmalz said. “So, to put a sculpture called life in the center of Washington, D.C., is in a sense a peaceful weapon to persuade.”
By placing the monument in a high-traffic, public setting in Washington, D.C., Schmalz hopes his statue will not just “preach to the choir” but also touch the hearts of nonbelievers and even those who may be abortion supporters.
“Ideally, I’ll have people coming across here that might be ambiguous about their ideas of abortion, but they will come take a look at this and they will say, ‘You know, I have to say, that sculpture is beautiful,’ and if they’re saying the sculpture is beautiful, what it’s expressing is also beautiful,” Schmalz said. “If it touches one person, I think it’s done its job.”
To Schmalz, each sculpture he makes is a form of prayer that serves a specific function. As a Catholic artist, he believes that the work of faithful artists is about creating “visible ambassadors” of the faith to witness “in a culture that’s trying to remove Christianity.”
When it comes to his Life Monument, Schmalz’s depiction of the Madonna as a young, pregnant woman sends a very intentional message.
“If you look at the amount of positive life symbols out there, like even paintings of pregnant women or a new family, they’re becoming rare,” Schmalz said. “I’ve noticed over the last decade or so that we’re seeing less babies, less baby carriages, and less symbols around that. Our culture used to be filled with it. But now it’s becoming absolutely minimalized.”
This cultural shift, Schmalz believes, has led many young women to believe that having a child is something negative to be dreaded. The result of this anti-life mindset, Schmalz said, is having a devastating impact on society.
“Pope Francis said we’ve got to stop having pets and start having babies,” Schmalz said. “Elon Musk was basically suggesting the same thing, that we’re going to be in serious trouble if we don’t have babies.”
“We have to celebrate human life and that’s what this sculpture is saying,” Schmalz explained.
Schmalz is one of the most renowned Catholic artists of today. His work is displayed across the world from his “Angels Unawares” piece displaying immigrants at the Vatican to his “Homeless Jesus” in the Holy Land to a multitude of other works, religious and nonreligious, in the U.S. and beyond.
A smaller version of the National Life Monument is also on display in Rome’s Church of San Marcello al Corso. According to the statue’s website, Schmalz has plans to place life-sized copies of the National Life Monument in every state across the U.S.
“Angels Unawares,” another work by Schmalz on The Catholic University of America’s campus, depicts 140 immigrants. Peter Pinedo|CNA
A second casting of Schmalz’s “Angels Unawares,” pictured above, is also on display on Catholic University’s campus.
Father Daniel Moore, provincial superior of the U.S. Society of St. Sulpice, who presided over the dedication ceremony, explained that he hopes Schmalz’s statues will help people realize the sacredness of life and the obligation to help pregnant women, mothers, and those in need.
Schmalz, Moore said, “is using his gift of sculpting, his artistry much like the masons did when they built the great cathedrals, and then the stained glass within the cathedrals. They have become ways of communicating God’s message to us, God’s love to us, the story of how much we are cherished by God.”
What exactly is the Archbishop of Canterbury’s point about a vote banning homosexual unions?
And what sort of committees come up with those event titles? “God’s church for God’s world. ” I mean who else’s church would it be? For goodness sake.
The Catholic Archbishop of Birmingham notes the ability of the [Lambeth] conference to cement the unity of the Anglican Communion? Hmm.
The two fellows on Anglican Unscripted don’t seem to be privy to this news.
“Church in the West” is not the Catholic Church. It would be a made up idea to suit the on-going arrangement/discourse/intercourse that is not the Catholic Church either.
Moreover God is our Father and the Pope is the Vicar of Christ the Redeemer. The Church is the Bride of Christ.
Then too in same vein Anglicans would be deciding who the “father” is “for the “East” and they would be responsible for the timing.
What exactly is the Archbishop of Canterbury’s point about a vote banning homosexual unions?
And what sort of committees come up with those event titles? “God’s church for God’s world. ” I mean who else’s church would it be? For goodness sake.
The Catholic Archbishop of Birmingham notes the ability of the [Lambeth] conference to cement the unity of the Anglican Communion? Hmm.
The two fellows on Anglican Unscripted don’t seem to be privy to this news.
“Church in the West” is not the Catholic Church. It would be a made up idea to suit the on-going arrangement/discourse/intercourse that is not the Catholic Church either.
Moreover God is our Father and the Pope is the Vicar of Christ the Redeemer. The Church is the Bride of Christ.
Then too in same vein Anglicans would be deciding who the “father” is “for the “East” and they would be responsible for the timing.