South Bend, Ind., Sep 27, 2019 / 12:07 am (CNA).- It has been more than a full year since the sex abuse allegations against the former cardinal Theodore McCarrick and the publication of the Pennsylvania Grand Jury report set off a shockwave of further abuse accusations and investigations in the Church in the United States and beyond.
It has been 17 years since the U.S. Conference of Catholic Bishops (USCCB) implemented the Dallas Charter for the Protection of Children and Young People, which proposed a “zero-tolerance policy” for child abuse in the Catholic Church in the U.S.
It was just this week that a panel of four experts on the abuse crisis gathered at the University of Notre Dame to discuss the question: “Where are we now?” and to propose ways for the Church to continue moving forward.
Panelists at the Sept. 25 event included Juan Carlos Cruz, an abuse survivor and advocate from Chile whose complaints were initially dismissed by Pope Francis (though were later accepted with an apology from the pope); Archbishop William E. Lori of Baltimore; Kathleen McChesney, a former FBI executive assistant director who helped the USCCB implement the 2002 Dallas Charter; and Peter Steinfels a long-time journalist for Commonweal who wrote a lengthy review of the Pennsylvania Grand Jury report on the sex abuse crisis. John Allen Jr., editor of Crux, moderated the panel.
While much has improved regarding the clerical sex abuse crisis in the U.S. since 2002, the panelists gave a resounding response that even one case of abuse occurring in the Church is too many, and that a change of hearts and attitudes, and not just of policies, is needed for the Church to progress and for victims to heal.
“The one thing that I am certain about is that most of us, myself very much included, know much less about this painful, stomach-churning scandal than we think we know,” Steinfels said.
Steinfels noted that since 2002, the Church in the U.S. made significant progress in the abuse crisis, reducing the number of cases of sexual abuse from about 600 per year in the 1950s-1970s down to roughly 20 or fewer cases per year, post-Dallas Charter.
“Anyone who obscures this dramatic drop in Catholic clergy abuse, as I think the Pennsylvania Grand Jury report did, is not telling the truth,” he noted.
But that is still not enough, Steinfels added, because “one case is one too many,” and these statistics of success “can blind us to the excruciating, life-derailing devastation caused by a single case of abuse.”
He also predicted that news of Church sexual abuse was not going anywhere anytime soon, because “the abuse scandal has gone global. More than 120 million children sexually abused worldwide – it is woeful that even a small fraction has touched the Church.”
Even though the bulk of the abuse crisis in the U.S. occurred decades ago, Steinfels said, there are still victims coming forward who were afraid to share their stories until now, and whose experiences of pain and betrayal “are like landmines left buried in the ground after the war.”
In one suggestion for a way forward, Steinfels encouraged Catholic universities like Notre Dame to compile the history of the sex abuse crisis, from which others could learn.
“A genuine history will require archives, oral history interviews, and study of scandal’s religious, cultural, and economic context,” he said.
“It has been said that we walk backwards into the future looking at our past. A genuine history is needed for our future.”
In his remarks, Cruz said that he would leave the statistics to the experts and speak from the heart. While Cruz’ story of abuse at the hands of his parish priest in Chile was initially dismissed by Pope Francis, the Holy Father later apologized to Cruz and other victims for being “part of the problem” in May 2018.
Cruz told the panel audience that what sustained him through the pain of his experience of abuse was his Catholic faith.
“I decided early on that I wasn’t going to let them win. I wasn’t going to let the bad ones win,” he said. “I believe that the relationship anyone has with God…it’s the most basic human right that one can have, is to believe in what you believe, and nobody can mess with it. And I wasn’t going to let them mess with that.”
In a word of encouragement to abuse survivors, Cruz said that while it is hard to come forward with a story of abuse, there are people who can help.
“There are so many people who want to lend you a hand, to help you through that horrible pain,” he said.
Cruz said that he was encouraged by Pope Francis’ apology and willingness to listen to his story and those of other abuse survivors, but that he was discouraged by the attitudes of some bishops who promise to improve but who continue to cover up and mishandle cases of abuse.
“Pope Francis wants to solve the problem, I’ve talked to him and know he’s sincere,” he said. “However, the bishops go, talk to him, say, ‘absolutely Pope Francis,’ they bow, they kiss his ring, go back to their countries and do the same thing they’ve been doing…nobody holds them accountable and that needs to stop.”
In her remarks, McChesney also called for a change of heart and attitude among the bishops.
“When I first worked for the USCCB, the Dallas Charter was new, we were excited about implementing it, and I talked with many survivors,” she noted. “And one man said: ‘Look, you can have all the programs in the world you want, you can have policies, you can have trainings, you can have background checks and investigations, you can do all of those things, but until the bishops realize that there has to be a true accountability, I and my fellow survivors are not going to heal.’”
“It is so critical for the men and women who have been abused to know that someone is taking responsibility for what has happened to them,” McChesney said.
There has also been a lot of talk about the rethinking of seminary formation in the wake of the abuse crisis, McChesney said, with suggestions to really emphasize the human formation aspect of seminary formation.
But this “puts the cart before the horse,” she argued.
“In my experience, I think that selection is more important than formation…you can have the best formation programs, the best seminaries in the entire world, but if you have selected the wrong person to go into seminary, someone who is so troubled, who doesn’t know what they want to do, has mental health issues…that person is never going to become a healthy cleric. So to have a healthy presbyterate, you need to start with healthy men,” McChesney said.
She also credited lay men and women, as well as some dedicated clergy, with working on the ground levels to bring the abuse numbers down since the Dallas Charter was established and who continue to work with and pressure bishops into doing more.
Because there have been so few cases since the 2002 Charter, McChesney added, it is all the more urgent to thoroughly investigate the cases of abuse that have occurred since then, and to ask how and why they happened.
“There are not as many cases – but there have been cases. Why? Who missed that lesson and why? And where was the oversight of those persons who abused?” she said.
Finally, she added, the Church must fight against issue fatigue and complacency when it comes to the sex abuse crisis.
“We can’t let our tiredness, our sadness, overtake our passion for continuing to work on these issues,” she said.
Archbishop Lori, once a member of the USCCB’s Committee on Sexual Abuse, noted that he was speaking only for himself and not all bishops. Lori said that for him, learning how to really listen to victims of the sex abuse crisis has been one of the “steepest learning curves” in the handling of the sex abuse crisis.
It may be the instinct of a bishop to offer a victim the help and support of the Church, Lori said, but survivors of abuse do not always want that. He had to learn how to really listen and realize that “I as the bishop listening to this cannot fully appreciate the nature of the experience that’s being described to me.”
He had to learn to not try to “be the person that has the answer, not try to be the person who pushes or who offers something that might not be wanted by the victim-survivor in that moment, the victim-survivor has to be in the driver’s seat. It’s not just a question of meeting them or of affirming, it’s a question of listening deeply, and believing them.”
Adding to the chorus of previous comments that “one case is too many,” Lori also echoed the other panelists’ call for conversion among the bishops and other Church clergy and officials.
“The need remains and will always remain not to see the charter, these norms…simply as policies to be complied with,” Lori said. “In the grace of the Holy Spirit, there’s really got to be, on the part of people like me, my co-workers, lay co-workers, a conversion of mind and heart.”
Protecting children and listening to and helping victims of clerical abuse must be “as much as part of the life of the Church…as evangelization, Catholic education, or raising up vocations,” he added.
“We’ve got to continue being held accountable, because the Church’s mission depends on it.”
During the discussion, most panelists also noted that the abuse crisis has in some cases been “weaponized” by both conservative and liberal camps within the Church to push certain other agendas.
This is “a shameful use of what has happened to these men and women,” McChesney remarked.
During a question-and-answer session, Lori added that part of the ongoing solution to the abuse crisis is bringing more lay professional voices to the decision table.
“I need the help of qualified, committed laypersons who have expertise that I’ll never have,” Lori said. “Who’s sitting around the decision table?…that affects Church governance and how we look at this.”
Cruz also called for more young people and more laity, particularly women, to be involved in the decisions and solutions to the abuse crisis.
“We need more women in the Church that are trained, that are prepared, to break this men’s club, to bring all their talent and their training to help us heal,” he said. “We can’t have women in the sacristy, we have to have them front and center in the Church, and we can’t wait for bishops to finish their learning curve, survivors need us now.”
Cruz added that he gets frustrated when he hears bishops or other clergy say that prior to the Dallas Charter and other protocols, they did not know how to act or handle cases of abuse.
“I want to tell them: raping a child has always been wrong – before Christ, after Christ, in the Middle Ages…and it always will be wrong. So you better learn.”
[…]
The party of death will not rest until every sweet, innocent little child is disposed of before he or she (yes, you heard me; *he* or *she*) has the chance to draw a breath.
Analogically we may compare Heinrich Himmler, former Catholic, chicken farmer who espoused the Gottgläubig movement [indeterminate belief in god] and driving force of the Holocaust, the murder of undesirables, thought a threat to German purity and burden to the economy, to Joseph ‘Joe’ Biden former Catholic, car salesman who espouses nominal Catholicism and the driving force of America’s Abortion industry for the murder undesirables, predominantly pre natal infants, but including post partum survivors who pose a threat to the economy [as argued by Party Treasury Secretary Janet Yellin] and an inconvenience to mothers, now in Party terminology called birthers.
Analogy is never a perfect comparison, but there are similarities. Would the reader not agree?
In terms of essence, yes, Fr. Peter, but not in terms of volume.
Himmler, the chicken farmer, and his quotidian murderers were responsible for the deaths of a mere 50 or 60 million civilians and combatants.
That’s approximately as many deaths as are recorded each *year* around the world now.
So Himmler, as thoroughly despicable as he was, wouldn’t be worthy to loose the sandal strap of chickens*** Biden or Pelosi — or Obama or Schumer or any of the rest of the murder-glutted Democratic ilk — when it comes to slaughtering innocent people.
And, needless to say, there’s enough blood guilt to spill over onto all the Catholics who have voted for the great Democratic holocaust, the most horrific scourge to beset humanity in all of our sordid history.
Bidencalls himself Catholic?He is committing Mortal sin by going to Communion while by agreeing on abortion!He dosn’t seem to care one iota about this and keeps going to Holy Mass!He is in mortal sin and I guess, agrees with it.He needs prayers.
It won’t stop with the unborn; imagine three or four orderlies who have been given their instructions regarding your future; you struggle in your aged and/or diseased ridden state but you cannot overpower against them as they hold down your limbs and insert the pill under your tongue.
The state has decided.
I agree with Fr. Morello’s statement.
I pray for this man since he is closing in on the eventual day when his natural life here on earth will be over. I pray that he will meet a most merciful God but I know that this same God is all Just as well. I suspect that God will ask him, “Where was your mercy toward those lives I had created?”.
What more does Biden have to do before Rome says enough!. There is no point in the pope condemning abortion in an obscure speech but then publicly support Biden and Pelosi. Actions speek louder than words.
Why is it that, when the Biden White House gives us a “photo op” of his signing an executive order to kill the unborn, there never are any children in the picture to witness this historic event? Just asking.
Right on!!!
The almost complete lack of any meaningful response, even rhetorical, from the hierarchy of the Church to this all-out war on Christian morality, led partly by self-professed Catholics, does not merely indict, but convicts those who have completely abdicated their responsibility. The judgement of history will be justifiably severe. It will pale in comparison to judgement of God. Perhaps the best thing we can do is to remind the incredibly complacent bureaucrats who hold positions of authority in the Church that they will soon have to give an account for what they did and did not do during their lives. Perhaps, some are for all practical purposes out of reach, but others could be jolted out of their slumber.
Good points, and this absence of appropriate leadership and response exposes the deep rot of corruption in the hierarchy. I honestly don’t know how the church will move forward in the faith with leaders who have no spiritual insight into themselves or the great issues of the day. Is there hope for renewal and restoration or will we need to abandon ship and salvage what we can?
Tony W. – your 7/9/22 @6:17 – well said.
All that you say is true. Reflect for a moment on what consequences that entails. The “lack of any meaningful response” from the “hierarchy of the Church” over the past 50 years renders them guilty of formal cooperation in the horrendous mortal sin and crime of the murder of 60 million innocent babies in the United States alone by their silence and refusal to act. Their sin and crime invokes their latae sententiae excommunication from the Church, including loss of their episcopal offices. On what basis, therefore, can they be obeyed since they are no longer members of the Church?
Friday July 8 – “Biden to sign abortion executive order in response to Dobbs.”
And on Sunday, July 10, if he’s in D.C., he will receive Holy Communion with the blessing of Cardinal Gregory (and the Pope) – WHEREVER he is he will go to Communion.
Meanwhile – efforts to abolish the Latin Mass are ongoing from Rome with the blessing of the Pope, the Pope grants a public audience to one of the must virulent American ‘catholic’ supporters of abortion, House Speaker Nancy Pelosi, the Pope has a very public sit-down with fellow Jesuit Fr. James Martin, patron saint of the lgbtq folks,
yada yada yada.
And at some point when we regular Catholics – including us ‘restorationists’ go to Sunday Mass, there will be a 2nd collection for ‘Peter’s Pence’, aka the Pope.
Speaking for JUST MYSELF – Forget it.
I will continue to go to Holy Mass either at the Novus Ordo Service in Augusta or the Latin Mass in Lewiston every week and Holy days, and hopefully a few extra days per week, I will be as generous as I can be in the weekly collection, I will give to ‘Wounded Warriors’ and to the Edmundites in Selma Alabama, where they have been since 1937, but to ‘Peter’s Pence’ – forget it.
History teaches us that reform in the Catholic Church starts at the very lowest level – us common every-day church goers, and we start with fasting and prayer.
At what point does Biden’s archbishop in DC create scandal by not cracking down on him?
“Biden, a self-proclaimed catholic……”.
Reads better CWR, no?
There’s your “man of character,” Cardinal Tobin; the one you “can really talk with,” Cardinal Gregory; the one who “is seamlessly pro-life,” Cardinal Cupich. Nice job, Cardinals. Well done, your eminences. Way to go, you who wear red to signify that you are willing to suffer martyrdom for the faith.