Nancy Pelosi reportedly receives Communion at papal Mass

Pope Francis waves to pilgrims in St. Peter’s Square gathered for his weekly general audience on April 3, 2024. / Credit: Vatican Media

CNA Staff, Apr 12, 2024 / 17:00 pm (CNA).

A new Pew Research study has found that three-quarters of Catholics in the U.S. view Pope Francis favorably, though that figure has dipped 8% since 2021. 

In addition, the Pew report suggests that a majority of Catholics in the U.S. want the Church to change its teaching on a number of key issues, including the all-male priesthood, contraception, and so-called same-sex marriage. But broken down by political affiliation, significant differences in opinion emerge. 

“Regardless of their partisan leanings, most U.S. Catholics regard Francis as an agent of change. Overall, about 7 in 10 say the current pope represents a change in direction for the Church, including 42% who say he represents a major change,” the new April 12 Pew report reads. 

Francis’ approval rating among U.S. Catholics reached 90% in Pew’s 2015 survey. By September 2018 — at a time when the entire Church was reeling from fresh scandals related to sexual abuse — the pope’s approval rating stood at just 72%, the lowest of his papacy. It had ticked back up to 83% three years later, before its latest dip to 75% in February of this year.

Pope Francis’ late predecessor Benedict XVI initially had a low approval rating of 67% among U.S. Catholics upon taking office in 2005. By 2008, however, his approval rating had reached 83%, and he closed out his papacy at 74%, in 2013.

Neither Benedict nor Francis has yet achieved the lofty heights set by the saintly Pope John Paul II, who in 1990 and 1996 garnered approval from 93% of U.S. Catholics, according to Pew’s data.

Broken down by self-described party affiliation, 35% of Catholic Republicans and Republican leaners said they have an “unfavorable” view of Pope Francis, compared with just 7% of Catholic Democrats and Democratic leaners. Catholic Republicans’ views of Pope Francis have gotten more negative over the past decade, while the views of Catholic Democrats have not changed much, Pew says. 

“The partisan gap in views of Pope Francis is now as large as it’s ever been in our surveys,” Pew noted.

“Roughly 9 in 10 Catholics who are Democrats or lean toward the Democratic Party hold a positive view of him, compared with 63% of Catholics who are Republicans or lean Republican.” 

Pew asked respondents about their opinions on several hot-button issues related to the Church’s teaching and found that the Catholics most likely to be in favor of changing Church teaching largely identify as Democrats or lean Democratic (57%), and many say they seldom or never attend Mass (56%).

In contrast, Catholics who mostly say the Church should not change its teachings are predominantly Republicans or lean Republican (72%), and many say they attend Mass at least once a week (59%).

Of those surveyed, 83% said they favored a change of the Church’s teaching on contraception; 75% said the Church should allow Catholics to take Communion even if they are unmarried and living with a romantic partner; 69% said priests should be allowed to get married; 64% said women should be allowed to become priests; and 54% said the Church should recognize the marriages of gay and lesbian couples. (These findings are not markedly different from those of a decade ago, Pew says.)

Catholics who attend Mass regularly — once a week or more — are far more inclined than those who go less often to say the Church should take a “traditional or conservative” approach on questions about the priesthood and sexuality, Pew says. 

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Vatican City, Feb 15, 2017 / 04:42 pm (CNA/EWTN News).- Even her friend of more than 30 years, Father Sebastian Vazhakala, did not know Mother Teresa had conversations with and visions of Jesus before forming the Missionaries of Charity.

It wasn’t until after her death, for the vast majority of people, that this part of Mother Teresa’s spiritual life was uncovered. “It was a big discovery,” Missionary of Charity priest, Fr. Vazhakala told CNA.  

When Mother Teresa’s cause for canonization was opened, just two years after her death in 1997, documents were found in the archives of the Jesuits in Calcutta, with the spiritual director and another of Mother Teresa’s close priest friends, and in the office of the bishop, containing her accounts of the communications.

Fr. Vazhakala, who co-founded the contemplative branch of the Missionaries of Charity alongside Mother Teresa, said he has a document handwritten by Mother Teresa where she discusses what Jesus spoke to her directly during the time of the locutions and visions.

During a period lasting from Sept. 10, 1946 to Dec. 3, 1947, Mother Teresa had ongoing communication with Jesus through words and visions, Fr. Vazhakala said. This all happened while she was a missionary sister in the Irish order of the Sisters of Loreto, teaching at St. Mary’s school in Calcutta.

Mother Teresa wrote that one day at Holy Communion, she heard Jesus say, “I want Indian nuns, victims of my love, who would be Mary and Martha, who would be so united to me as to radiate my love on souls.”

It was through these communications of the Eucharistic Jesus that Mother Teresa received her directions for forming her congregation of the Missionaries of Charity.

“She was so united with Jesus,” Fr. Vazhakala explained, “that she was able to radiate not her love, but Jesus’ love through her, and with a human expression.”

Jesus told her what sort of nuns he wanted her order to be filled with: “’I want free nuns covered with the poverty of the Cross. I want obedient nuns covered with the obedience of the Cross. I want full-of-love nuns covered with the charity of the Cross,’” Fr. Vazhakala related.

According to the Missionary, Jesus asked her, “Would you refuse to do this for me?” “In fact, Jesus told her in 1947,” Fr. Vazhakala explained, “’I cannot go alone to the poor people, you carry me with you into them.’”

After this period of joy and consolation, around 1949, Mother Teresa started to experience a “terrible darkness and dryness” in her spiritual life, said Fr. Vazhakala. “And in the beginning she thought it was because of her own sinfulness, unworthiness, her own weakness.”

Mother Teresa’s spiritual director at the time helped her to understand that this spiritual dryness was just another way that Jesus wanted her to share in the poverty of the poor of Calcutta.

This period lasted nearly 50 years, until her death, and she found it very painful. But, Fr. Vazhakala shared that she said, “If my darkness and dryness can be a light to some soul let me be the first one to do that. If my life, if my suffering, is going to help souls to be saved, then I will prefer from the creation of the world to the end of time to suffer and die.”

People around the world know about Mother Teresa’s visible acts of charity toward the poor and sick in the slums of Calcutta, but “the interior life of Mother is not known to people,” said Fr. Vazhakala.

Mother Teresa’s motto, and the motto of her congregation, was the words of Jesus, “I thirst.” And that they could quench the thirst of Jesus by bringing souls to him. “And in every breathing, each sigh, each act of mind, shall be an act of love divine. That was her daily prayer. That was what was motivating her and all the sacrifices, even until that age of 87, and without resting,” he said.

Mother Teresa never rested from her work during her life on earth, and she continues to “work” for souls from heaven. “When I die and go home to God, I can bring more souls to God,” she said at one point, Fr. Vazhakala noted.

She said, “I’m not going to sleep in heaven, but I’m going to work harder in another form.”

Mary Shovlain contributed to this report.

This article was originally published on CNA Aug. 27, 2016.

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Aerial view of St. Peter’s Square filled with thousands of mourners including clergy and dignitaries gathered for Pope Francis’ funeral Mass under a clear blue sky on April 26, 2025, in Vatican City. | Credit: Daniel Ibáñez/EWTN News

Dec 30, 20… […]