Biden calls Dobbs decision a ‘tragic error’, calls on Congress to codify abortion rights

Washington D.C., Sep 7, 2017 / 09:25 am (CNA/EWTN News).- A Catholic nominee to a federal circuit court faced hostile questions about her faith from U.S. senators on Wednesday, prompting outrage from Catholic leaders.

“This smacks of the worst sort of anti-Catholic bigotry,” Dr. Chad Pecknold, a theology professor at The Catholic University of America, told CNA of questions asked by Sen. Dianne Feinstein (D-Calif.) of Amy Comey Barrett, a Catholic lawyer nominated to be a federal circuit court judge.

“Senator Feinstein’s shockingly illegitimate line of questioning sends the message that Catholics need not apply as federal judges,” added Ashley McGuire, senior fellow with The Catholic Association.

WATCH: Sen. Feinstein to appeals court nominee Amy Barrett, @NotreDame law prof/#Catholic mother of 7: “The dogma lives loudly within you.” pic.twitter.com/mpDgNZGRsa

— Jason Calvi (@JasonCalvi) September 6, 2017

Barrett, a professor at Notre Dame Law School, appeared before the Senate Judiciary Committee on Wednesday at her confirmation hearing to be a United States Circuit Judge for the Seventh U.S. Court of Appeals.

In the past, Barrett had clerked for Supreme Court Justice Antonin Scalia, and has twice been honored as “Distinguished Professor of the Year” at Notre Dame.

However, as she appeared before the Senate Judiciary Committee on Wednesday, some of the pointed questions directed at her by Democratic senators focused on how her Catholic faith would influence her decisions as a judge on cases of abortion and same-sex marriage.

Sen. Dianne Feinstein (D-Calif.), ranking member of the committee, told Barrett outright that her Catholic beliefs were concerning, as they may influence her decisions as a judge on abortion rights.

“Why is it that so many of us on this side have this very uncomfortable feeling that dogma and law are two different things, and I think whatever a religion is, it has its own dogma. The law is totally different,” Feinstein said.

“And I think in your case, professor, when you read your speeches, the conclusion one draws is that the dogma lives loudly within you. And that’s of concern.”

Feinstein began her round of questions by personally complimenting Barrett that she was “amazing to have seven children and do what you do,” but then called her “controversial” when she began to address Barrett’s record in law, “because you have a long history of believing that your religious beliefs should prevail” over the law.

“You’re controversial because many of us that have lived our lives as women really recognize the value of finally being able to control our reproductive systems,” she said. “And Roe entered into that, obviously.”

Barrett repeatedly said that as a judge, she would uphold the law of the land and would not let her religious beliefs inappropriately alter her judicial decisions.

At the beginning of the hearing, Senator Chuck Grassley (R-Iowa), chair of the committee, asked Barrett: “When is it proper for a judge to put their religious views above applying the law?”

“Never,” Barrett answered. “It’s never appropriate for a judge to impose that judge’s personal convictions, whether they derive from faith or anywhere else, on the law.”

Feinstein’s “anti-Catholic bigotry” in her questions to Barrett “is especially chilling because it defames and slanders such an accomplished woman in the legal guild,” Pecknold said.

Feinstein “reveals herself to be the sort of ideologue who never considers the substance of her interlocutor’s actual legal decisions, but rather projects false ideologies onto everyone who disagrees with her party on any point,” Pecknold charged.

In 1998, Barrett co-authored an article in the Marquette Law Review with then-Notre Dame law professor John Garvey, now the president of The Catholic University of America. The article focused on Catholic judges in death penalty cases.

Catholic judges, if their consciences oppose the administering of the death penalty, should, in accordance with federal law, recuse themselves from capital cases where a jury recommends a death sentence, Garvey and Barrett wrote. They should also recuse themselves from cases without a jury where they have the option of granting a death sentence, they wrote.

On Wednesday, Barrett was asked repeatedly about this article, published 19 years ago, and whether she still agreed with it today. Barrett answered that she was still a third-year law student during the article’s publication, and “was very much the junior partner” in writing it with her professor.

“Would I, or could I, say that sitting here today, that article in its every particular, reflects how I think about these questions today with, as you say, the benefit of 20 years of experience and also the ability to speak solely in my own voice? No, it would not,” she answered Senator Grassley’s opening question on the article.

She added that she still upholds “the core proposition of that article which is that if there is ever a conflict between a judge’s personal conviction and that judge’s duty under the rule of law, that it is never, ever permissible for that judge to follow their personal convictions in the decision of a case rather than what the law requires.”

Senator Grassley asked her later how she would recuse herself as a judge in a case, if necessary.

“Senator, I would fully and faithfully apply the law of recusal, including the federal recusal statute, 28 U.S.C. § 455, the canons of judicial conduct,” she replied, but added that “I can’t think of any cases or category of cases in which I would feel obliged to recuse on grounds of conscience.”

Garvey, in a Thursday op-ed in the Washington Examiner, explained the article’s conclusion in cases where judges face a conflict of interest between their own conscience and the law.

“Law professors less scrupulous than Prof. Barrett have suggested that sometimes judges should fudge or bend (just a little bit) laws that every right-thinking person would find immoral. In our article we rejected that course of action,” he said, pointing instead to the federal recusal statute.

Sen. Dick Durbin (D-Ill.) then grilled Barrett over her use of the term “orthodox Catholic” in the article, implying that she did not think persons who dissent from Church teaching on marriage to be real Catholics.

“I’m a product of 19 years of Catholic education. And every once in a while, Holy Mother the Church has not agreed with a vote of mine. And has let me know,” he told Barrett. “You use a term in that article – or you both use a term in that article — I’d never seen before. You refer to ‘orthodox Catholics.’ What’s an orthodox Catholic?”

Barrett pointed to a footnote in the article that admitted it was “an imperfect term,” and that the article was talking about the hypothetical case of “a judge who accepted the Church’s teaching” on the death penalty and had a “conscientious objection” to it.

“Do you consider yourself an orthodox Catholic?” Durbin asked Barrett, who replied that “I am a faithful Catholic,” adding that “my personal Church affiliation or my religious belief would not bear in the discharge of my duties as a judge.”

Durbin then said that “there are many people who might characterize themselves ‘orthodox Catholics,’ who now question whether Pope Francis is an ‘orthodox Catholic.’ I happen to think he’s a pretty good Catholic.”

“I agree with you,” Barrett replied, to which Durbin responded, “Good. Then that’s good common ground for us to start with.”

He also asked Barrett how she would rule on a case involving a “same-sex marriage,” given the late Supreme Court Justice Antonin Scalia’s dissent from the 2013 Obergefell decision that legalized same-sex marriage.

“From beginning to end, in every case, my obligation as a judge would be to apply the rule of law, and the case that you mentioned would be applying Obergefell, and I would have no problem adhering to it,” she said.

Durbin’s questions of Barrett’s faith were also disturbing, Pecknold said.

“So faithful Catholic is interchangeable with Orthodox Catholic. The fact that one definition is acceptable to Sen Durbin but one is not tells you that he thinks one can dissent from the Church’s teaching and be orthodox and faithful.”

“But why is a politician interested in that question when the only concern should be whether the nominee is a superb interpreter of the law? How has this become a religious inquisition rather than an adjudication of legal competence for the bench?” he asked.

“I submit that the real dogmatists in the room are the ones mounting an inquisition against one of the nation’s great legal scholars.”

Other Catholic leaders decried the questioning of Barrett’s faith.

“Such bigotry has no place in our politics and reeks of an unconstitutional religious test for qualification to participate in the judiciary. What these Senators did today was truly reprehensible,” said Brian Burch, president of CatholicVote.org.

“Imagine the universal outrage had a nominee of a different faith been asked the same questions; there is clearly a double standard at work,” commented Maureen Ferguson, senior policy advisor with The Catholic Association.

Garvey, in his op-ed for the Examiner, wrote that “I suspect what really troubled” Durbin and Feinstein “was that, as a Catholic, her [Barrett’s] pro-life views might extend beyond criminal defendants to the unborn.”

“If true, the focus on our law review article is all the more puzzling,” he wrote. “After all, our point was that judges should respect the law, even laws they disagree with. And if they can’t enforce them, they should recuse themselves.”

[…]

The childhood home of Robert Prevost, now Pope Leo XIV, in Dolton, Illinois. / Credit: Michael Howie, Attribution, via Wikimedia Commons

CNA Staff, May 22, 2025 / 09:21 am (CNA).
The village of Dolton, a suburb just south of Chicago and the hom… […]

Washington D.C., Nov 6, 2019 / 04:00 am (CNA).- U.S. senator and noted hip-hop enthusiast Marco Rubio shared his thoughts on rapper Kanye West’s new gospel album in a recent interview with CNA.

“I don’t know if I like it or dislike it,” Sen. Marco Rubio (R-Fla.) told CNA of the track “Selah” on West’s highly-anticipated album “Jesus is King.” Rubio said the track was the only one he had listened to on the album as of Monday.

The Florida senator has often spoken publicly about his fondness for rap, previously professing a preference for the West Coast rappers of the 1990s in their musical feud with New York East Coast artists. In a 2012 interview, Rubio described Eminem as “the only guy that speaks at any sort of depth” in the genre. 

“He’s a guy that does music that talks about the struggles of addiction and before that violence, with growing up in a broken family, not being a good enough father,” Rubio said of Eminem in 2012, while noting it was harder to find time to play rap music with a growing family of children around.

Returning to West’s new offering, Rubio told CNA that “he’s an interesting artist, and obviously someone who is going through a lot positively, and potentially, I don’t know, negatively as well,” Rubio said of West. “I don’t mean to be judgmental, he’s doing it in the public eye,” he said, “and it’s not the first time that he has religious themes in his music.” 

West’s track “Jesus Walks” was featured on his 2004 album “College Dropout.”

“His faith is clearly something that calls to him, and obviously it’s a road he’s been on for a while and it’s interesting to see it cross over into his music,” Rubio said. “What’s most interesting, however, is to see the critical reaction to it.”

Rubio discussed the album with CNA, along with his vision for “common good economics” Nov. 4, ahead of a major speech on the same theme at the Catholic University of America on Tuesday morning. 

The senator addressed students at Catholic University’s Busch School of Business on “common good capitalism” and the dignity of work, during a Vocation of Business Class taught by Professor Andreas Widmer.

Rubio said that profit making has been prioritized over the dignity of workers, with the result of many Americans being “left behind” in an economy that, overall, has grown in recent decades. He cited Pope Francis’ warning that “finance overwhelms the real economy” when profit is prioritized above all else.

The political right, he said, upholds the rights of companies and shareholders to profits, but ignores the rights of workers. The political left, meanwhile, promotes “free everything” but will “rarely focus on our obligation to work.”

“When an economy stops providing dignified work for millions of people,” he said, parents no longer have time for their children and resources to volunteer and contribute to their communities.

Furthermore, when men in particular do not have dignified work to provide for their families, he said, “the impact is corrosive and devastating.” He pointed to evidence in declines in rates of marriage, childbirth, and life expectancy, and corresponding increases in drug abuse, drug overdose and suicide.

Yet as a solution, “socialism would be far worse” than the current challenges of working families in the U.S., Rubio said.

Instead, he said, Catholics should look to “restore ‘common good capitalism’” where people have dignified work and businesses can make a profit, while reinvesting in the company.

Professor Andrew Abela, founding dean of the Busch School, agreed with the importance of Rubio drawing attention to those “left behind” in today’s economy. While the Busch School emphasizes “entrepreneurial capitalism” that exists “to serve others,” today’s “crony capitalism” promotes greed, selfishness, and a utilitarian view of workers, he said.

“The moment it’s cheaper to move to China, you’re gone,” he said of the view of workers by corporations under “crony capitalism.”

Rubio pitched specific policies as an antidote to today’s economy, including preferences in the tax code for job creation, families with children, and higher wages for workers rather than company stock buybacks.

Rubio also said the U.S. should look to invest in whole industries such as aerospace, telecommunications, transportation and housing, “to retrofit past engines of productivity” for the new economy, and also revamp the Small Business Administration.

The proposal to reenergize the Small Business Administration was “music to my ears,” Widmer told CNA, as his class seeks to form principled entrepreneurs who will create dignified jobs.

“We’re not the business school you go to, to become the next president of GE,” he said. “Here you come to run your family business.”

Immigrant Catholics have had a storied tradition of running small businesses in the U.S., he said. “The Catholics aren’t the Bill Gateses of the world. The Catholics are the dry cleaners and the lawn care companies and all of that kind of stuff,” he said.

“We have a finance department and all of that, but the majority of our students are people who will go back and run Main Street, not Wall Street and not Silicon Valley,” he said.

[…]