Participants in a demonstration against Proposition 1 outside the California capitol in Sacramento, Oct. 6, 2022. / Photo courtesy of California’s No on Prop. 1 Campaign
Washington, D.C. Newsroom, Nov 9, 2022 / 09:22 am (CNA).
Ballot initiatives to protect and expand abortion passed across the nation on Election Day.
Americans in five states voted on the issue of abortion during the 2022 midterm elections. Three states — California, Michigan, and Vermont — proposed constitutional amendments to advance abortion. All three passed.
At the same time, citizens in Kentucky weighed a pro-life amendment and Montana voters considered a measure that promises to protect babies who are born alive after attempted abortions. Kentucky voted no to its pro-life measure. Montana’s results are still coming in, with a current majority voting no.
Stephen Billy, who serves as vice president of state affairs at the national pro-life group SBA Pro-Life America, early Wednesday morning stressed that life is still winning.
“Anyone arguing abortion is winning is missing what happened tonight,” he told CNA. “We had strong pro-life candidates at the federal and state level win because they seized on life as a winning issue and exposed the extreme taxpayer-funded abortion until birth policy of their opponents.”
“We know life is a winning issue, we know how to win on life, and we know the American people reject the extreme policy of Planned Parenthood and their candidates,” he added. “Going forward, we have to do better at using our winning strategy and using it to fight back against the millions of dollars Big Abortion puts into ballot initiatives to cause confusion and hide their extreme policy. When the voters see the abortion industry pushing abortion on demand, they reject it — and if we focus on exposing that extreme policy we will win.”
The ballot measures on Election Day follow the Supreme Court’s June decision in Dobbs v. Jackson Women’s Health Organization, which overturned Roe v. Wade and freed states to legislate on abortion. They also come after a pro-life amendment recently failed in Kansas.
California: Proposition 1
Proposition 1 will amend California’s constitution to explicitly protect abortion after citizens voted to pass it.
As of mid-Wednesday morning, the New York Times reported that 65.1% voted yes to Proposition 1 and 34.9% voted no, with 41% of the votes in.
Following the election results, Catherine Hadro, director of media relations for California’s No on Proposition 1 campaign, stressed a disconnect between what Proposition 1 allows and what California voters support.
“We know that more than 80% of Californians reject late-term abortion. They oppose late-term abortion,” she previously told CNA. “And that’s exactly what Proposition 1 would allow.”
The proposition reads: “The state shall not deny or interfere with an individual’s reproductive freedom in their most intimate decisions, which includes their fundamental right to choose to have an abortion and their fundamental right to choose or refuse contraceptives.”
California currently allows abortion for any reason before viability, when a baby can survive outside the womb — generally considered to begin around 24 weeks of pregnancy. After viability, California allows abortion when a woman’s life or health is threatened.
The California Catholic Conference encouraged pro-life voters to say “no” to Proposition 1, calling it “an expensive and misleading ballot measure that allows unlimited late-term abortions — for any reason, at any time, even moments before birth, paid for by tax dollars.”
A campaign for the amendment led by pro-abortion groups, called Yes on Proposition 1, argued that Proposition 1 would “ensure that, in California, people continue to have the power to control their own bodies and personal decisions.”
Michigan: Proposal 3
Michigan’s proposed constitutional amendment, Proposal 3, will advance abortion in that state.
As of mid-Wednesday morning, the New York Times reported that 56% voted yes to the proposal and 44% voted no, with 87% of the votes in.
On the ballot, the amendment is identified as a “proposal to amend the state constitution to establish new individual right to reproductive freedom, including right to make all decisions about pregnancy and abortion; allow state to regulate abortion in some cases; and forbid prosecution of individuals exercising established right.”
In Michigan, women can obtain abortions for any reason before viability. After viability, abortion is permitted to save the woman’s life.
The Citizens to Support MI Women and Children coalition, which includes the Michigan Catholic Conference, advised pro-life citizens to vote no on the amendment. The group said it would “radically distort Michigan’s Constitution to create a new unlimited right to abortion.”
“This poorly-worded amendment would repeal dozens of state laws, including our state’s ban on tax-funded abortions, the partial-birth abortion ban, and fundamentally alter the parent-child relationship by preventing parents from having input on their children’s health,” the group said.
In support of the amendment, Reproductive Freedom for All argued that “in addition to ensuring access to a broad range of reproductive health care, this amendment would make sure no one goes to prison for providing safe medical care.”
Vermont: Article 22/Proposal 5
In Vermont, citizens voted to pass the constitutional amendment Article 22, also known as Proposal 5, which promotes abortion.
As of mid-Wednesday morning, the New York Times reported that 77.4% voted yes to the proposal and 22.6% voted no, with more than 95% of the votes in.
It reads: “That an individual’s right to personal reproductive autonomy is central to the liberty and dignity to determine one’s own life course and shall not be denied or infringed unless justified by a compelling State interest achieved by the least restrictive means.”
Abortion is legal up until birth in the state.
The Roman Catholic Diocese of Burlington, which includes the entire state of Vermont, published a piece in its diocesan bulletin warning that the amendment “promises to enshrine unlimited, unregulated abortion throughout all nine months of pregnancy in our state’s founding document” and “would permanently block any attempt to protect the unborn — even those who can survive outside the womb.”
Vermont Right to Life Committee urged citizens to vote no.
Led by pro-abortion groups, Vermont for Reproductive Liberty Ballot Committee argued: “We need this amendment because important medical decisions should be guided by a patient’s health and well-being, not by a politician’s beliefs.”
Kentucky: Amendment 2
Kentucky voted against a pro-life measure — Amendment 2 — which says the state’s constitution does not protect abortion.
As of mid-Wednesday morning, the New York Times reported that 52.6% voted no to the amendment and 47.4% voted yes, with 88% of the votes in.
It reads: “To protect human life, nothing in this Constitution shall be construed to secure or protect a right to abortion or require the funding of abortion.”
Kentucky currently prohibits abortion with exceptions for saving a woman’s life or preventing serious risk to her physical health.
The Yes for Life alliance, which includes the Catholic Conference of Kentucky, asked pro-life citizens to vote yes. The group said that the amendment’s language “will prevent state judges from asserting their own preferences over the will of legislators and the voters.”
Opposing the amendment, the Protect Kentucky Access coalition claimed that the amendment would “pave the way for the state to ban abortion in all cases.”
Montana: Legislative Referendum 131 (LR-131)
Voters in Montana considered Legislative Referendum 131, which says it will protect babies who are born alive after attempted abortions.
As of Wednesday morning, the New York Times reported that 52.6% voted no to the amendment and 47.7% voted yes, with 80% of the votes in.
It reads: “An act adopting the born-alive infant protection act; providing that infants born alive, including infants born alive after an abortion, are legal persons; requiring health care providers to take necessary actions to preserve the life of a born-alive infant; providing a penalty; providing that the proposed act be submitted to the qualified electors of Montana; and providing an effective date.”
Montana law allows abortion before viability. Abortion is also permitted after viability to save a woman’s life or prevent serious risk to her physical health.
SBA Pro-Life America’s Katie Glenn previously told CNA that she found the ballot initiative in Montana — a state she said has been getting progressively more pro-life — the most interesting.
“I think that one’s different than the other four, which are all very much time-gestational bans, in that this is not a pro-life/pro-choice issue,” she said. “This is about providing lifesaving care to a child who’s already been born.”
Opposing the referendum, Compassion for Montana Families claimed that it “would introduce extreme penalties for medical providers who, at the family’s request, do not take a dying infant away from its parents in order to perform invasive and even painful medical treatments in tragic circumstances where they have no chance of survival.”
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Regarding “Red Hat McElroy” (fourth on the list), of the actually qualified candidates for the red hat (like Archbishop Gomez of Los Angeles), compared to the selected McElroy of San Diego, we read: “The question arises: Why were none of these [qualified] men chosen by Pope Francis?”
To more fully answer this question, we must dig not only into the trajectory of ideological progressivism, but also multicultural (!) clues from yesteryear. Of one early tradition (!), Wes Roberts sleuths the wisdom of Attila the Hun: “A king with chieftains who always agree with him reaps the counsel of mediocrity.” (Leadership Secrets of Attila the Hun, Warner Books, 1985).
But, the hope, still, is that most of the new and non-Western conclave-cardinals will have the same wisdom, and will not be dragged down by the mediocrities—and worse—of the post-Christian West. That is, will not vote for a possible Francis designee as his successor. Ironically, and maybe not, in Pope Francis’ internationalization of the cardinalate, it yet might be that the whispered counsel of the Holy Spirit—rather than the St. Gallen Mafia and their camp followers—will be followed instead.
(Recommended reading: the nineteen profiles of the most likely papabili, in Edward Pentin (editor), “The Next Pope: The Leading Cardinal Candidates,” Sophia Institute Press, 2020).
“We don’t need a revolution. We simply need a song” (Martin Heidegger in Ted Gioia’s The Philosophical Approach). Gioia continues to explain how advanced tech is destined to dominate presumably culture itself . The mind, which is exactly what’s occurred [I meet persons who can hardly put a sentence together yet are brilliant media techs].
Heidegger usually gets bad press here and elsewhere, except by Thomistic philosophers I’ve known, Quentin Lauer SJ Fordham, Dr E Carlo [Ottawa U], staff at the Angelicum. One reason is that the so called existentialist realized that we cannot conceptualize Being as Being. Heidegger took the alternate route in Being and Time and settled with Being most pronouncedly expressed in the caring person. Historically Heidegger was associated with the Gottingen group of existentialists primarily Husserl, who sought to reestablish the primacy of being by existentially bracketing the question and explore sans preconceived prejudices. Attached to this group was Max Scheller, Edith Stein. All Jews who became Christian, Husserl Lutheranism, Scheler and Stein Catholicism. Heidegger was born a German Lutheran. His career is marred by his Nazi membership, though his defenders claim he joined to keep his position as lecturer.
We should keep in mind the young Fr Karol Wojtyla’s avid interest in the group seeking to present a comprehensive analysis of existentialism and value in modern thought [Wojtyla defended Max Scheler in his second doctoral dissertation, canonized Edith Stein]. Heidegger remained an anomaly to most except the more astute Thomists who realized the brilliance of Heidegger.
Ted Gioia’s article is a wonderful take on the much misunderstood and pilloried Heidegger. A musician who finds the intellectually melodic in the philosopher who made that important observation that being as being is existentially, most excellently pronounced in concern for the other.
Note: Gioia continues to explain [Heidegger’s conviction] that advanced tech is destined to dominate presumably culture itself .
The conundrum being that Heidegger was a Nazi and a convert from Catholicism to Lutheranism, another conundrum being that most people experience music through technology, is that being a fullness of being, more a noth’s nothing, or music in between?
Romano Guardini, priest and professor of philosophy and theology at U. Munich, penned “The End of the Modern World” in 1950. He renders a terrible jolt through depicting modernity’s ‘mass man’ under the influence of ‘mass production, mass communication, mass marketing.’ The ISI book contains another lengthy essay, “Power and Responsibility.” Neuhaus in 1998 wrote the Foreword, describing the work as “personally disruptive; intellectually and spiritually disruptive.”
From p. 111 of Guardini’s lengthy chapter, ‘The Dissolution of the Modern World,’ we read: “The crucial events of the life of man–conception, birth, sickness, death–have lost their mystery. They have become biological or social phenomena dealt with more and more by a medical science or by a series of techniques which claim an increasing confidence in their own efficacy. Insofar as the great crises in human life could reveal truths which cannot be mastered by modern techniques, they are “anaesthetized” and thus rendered irrelevant. In this connection, we cannot avoid thinking of those auxiliary techniques…which appear today not only at the horizons of our culture but also at its very center, techniques which would remove lives no longer of service to ‘life’ itself, no longer corresponding to the ends of the state.”
He asks: “Is it possible to build a life for man or for society upon exclusively empirical grounds, a life which could…remain truly human?”
P. 115: “Without religion life becomes like a machine without oil; it runs hot; even if it functions, some part of it is always burning out….Finally, the engine of society breaks down,….man today frantically hunts for a way out of his own social breakdown.”
Read it and weep at the prophecy.
A benefit of a commentary response forum is expanding our knowledge. Wasn’t aware Heidegger was Catholic, that he abandoned his faith after reader Calvin, Luther, and others. That puts a shade of difference in his Nazi membership.
I do think he foresaw the overreliance on technical learning and communication leaving many bereft of intellectual skills, contemplation of truth, the liberal arts. Your quote of Guardini on the issue is excellent.
Wasn’t aware of Heidegger’s disavowal of Catholicism. Researched after reading your reply he allegedly was influenced by Calvin and Luther becoming flummoxed and departed.
It appears Heidegger had in mind the descendency into virtual reality tech becoming a new dimension of life people vastly ignorant outside their intellectually enclosed bubble.
I’ll second (again) Mr. Beaulieu’s recommendation of Mr. Pentin’s book, The Next Pope.
P.S. The African bishop of the St. Francis church area, in his articulate response to the Irish president’s musings re climate change as the cause of the massacre, gives me hope that not all the peripheries will be meekly subservient in the next conclave.
I’m Catholic (German/Irish, more specifically) and I don’t love the British monarch (who must profess the Protestant religion by British law).
Elizabeth II (Last?) may well be a fine lady, but her Hanoverian (Saxe-Coburg/Windsor) heritage is, if I must say so, illegitimate.
The Hanoverian succession represents the triumph of Protestantism over the legitimate Catholic Stuart sovereigns. England, Ireland and all of the West have paid a terrible price for the ascendancy of Elizabeth’s “dynasty”.