Burger King in Spain apologizes, pulls offensive Holy Week ads

People praying at an abortion clinic. / Diocese of Saginaw, CC BY ND 2.0.

Madrid, Spain, May 27, 2021 / 18:01 pm (CNA).
A bill proposed last week by the ruling Spanish Socialist Workers’ Party would criminalize “harassment” of women entering abo… […]

Pope Francis celebrated Mass for Rome’s Congolese community in St. Peter’s Basilica on July 3, 2022. / Daniel Ibanez/CNA

Vatican City, Jul 3, 2022 / 04:10 am (CNA).

Amid singing, clapping, and dancing to traditional Congolese music, Pope Francis celebrated the Zaire Use of the Ordinary Form of the Roman Rite in St. Peter’s Basilica on Sunday.

The pope began his homily on July 3 with the word, “esengo,” which means “joy” in Lingala, the Bantu-based creole spoken in parts of the Democratic Republic of Congo and by millions of speakers across Central Africa.

Pope Francis celebrated the Mass for Rome’s Congolese community on the day that he was due to offer Mass in Kinshasa before his trip to Africa was canceled at the request of the pope’s doctors.

The pope, whose mobility has been limited due to a knee injury, remained seated throughout the Mass. Francis presided over the Liturgy of the Word and gave the homily. Archbishop Richard Gallagher offered the Liturgy of the Eucharist.

“Today, dear brothers and sisters, let us pray for peace and reconciliation in your homeland, in the wounded and exploited Democratic Republic of Congo,” Pope Francis said.

“We join the Masses celebrated in the country according to this intention and pray that Christians may be witnesses of peace, capable of overcoming any feeling of resentment, any feeling of vengeance, overcoming the temptation that reconciliation is not possible, any unhealthy attachment to their own group that leads to despising others.”

The pope underlined that the Lord calls all Christians to be “ambassadors of peace.”

The Democratic Republic of Congo has experienced a wave of violence in recent years. Dozens of armed groups are believed to operate in the eastern region of DR Congo despite the presence of more than 16,000 UN peacekeepers. Local Catholic bishops have repeatedly appealed for an end to the bloodshed.

“Brother, sister, peace begins with us,” Pope Francis said.

“If you live in his peace, Jesus arrives and your family, your society changes. They change if your heart is not at war in the first place, it is not armed with resentment and anger, it is not divided, it is not double, it is not false. Putting peace and order in one’s heart, defusing greed, extinguishing hatred and resentment, fleeing corruption, fleeing cheating and cunning: this is where peace begins.”

Peace was expected to be a key theme of the pope’s canceled Africa trip. Pope Francis was planning to spend July 2-5 in the Congolese cities of Kinshasa and Goma, and July 5-7 in the South Sudanese capital Juba.

After the Vatican announced that the trip was postponed due to the ongoing medical treatment for the pope’s knee pain, Pope Franics said on June 13: “We will bring Kinshasa to St. Peter’s, and there we will celebrate with all the Congolese in Rome, of which there are many.”

About 2,000 people were present in the inculturated Mass in St. Peter’s Basilica on the first Sunday of July.

Women in brightly colored traditional dresses sang and danced as they prayed the Gloria. People clapped and shouted as Archbishop Richard Gallagher incensed the main altar.

The gifts were brought up to the altar in a dancing procession. Religious sisters in the pews stepped from side to side together to the music.

At the end of the Mass, Pope Francis greeted some members of the local Congolese community from his wheelchair.

“May the Lord help us to be missionaries today, going in the company of brother and sister; having on his lips the peace and closeness of God; carrying in the heart the meekness and goodness of Jesus, Lamb who takes away the sins of the world,” the pope said.

The Zaire Use of the Ordinary Form of the Roman Rite is an inculturated Mass formally approved in 1988 for the dioceses of what was then known as the Republic of Zaire, now the Democratic Republic of the Congo.

The only inculturated Eucharistic celebration approved after the Second Vatican Council, it was developed following a call for adaptation of the liturgy in “Sacrosanctum concilium,” Vatican II’s Constitution on the Sacred Liturgy.

In a video message in 2020, Pope Francis said: “The experience of the Congolese rite of the celebration of Mass can serve as an example and model for other cultures.”

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This photo of Father Allan Travers was featured in the local newspaper after his pitching “performance” for the Detroit Tigers against the Philadelphia A’s on May 18, 1912. The photo featured the caption “strikebreaker,” which worried Travers’ mother, since there was a street trolley strike in Philadelphia earlier in the month, and she didn’t want her son caught in the confusion. / Photo credit: Public domain

Detroit, Mich., Jul 23, 2023 / 08:00 am (CNA).

The worst pitcher ever to take the mound for the Detroit Tigers became a Catholic priest.

Granted, Allan Travers was already on the path to the priesthood before suiting up for Detroit on May 18, 1912. But his story — and place in baseball history — is the prime example of being in the right place at the right time (or the wrong place at the wrong time). 

Travers played in only one game, but one was enough to show that God had plans for him that didn’t involve the big leagues. 

The story begins, as most stories of Tigers lore do, with Ty Cobb. 

The Tigers were in New York on May 15 to play the Highlanders (the precursor to the Yankees). Cobb was playing in the outfield when he was verbally abused by a New York fan who was using profanity and racial slurs to describe Cobb’s play.

Cobb — never known for keeping his cool — stormed into the stands and unleashed a volley of punches on the fan. Tigers players rushed to the scene of the chaos, yelling at Cobb to lay off the man, who was missing one hand and three fingers on his other hand after suffering an industrial accident. 

Cobb didn’t care and continued the barrage. 

Ban Johnson, president of the American League, happened to be at the game, checking on the family-friendly excitement of what was turning into America’s pastime. 

Having one of the league’s star players beat up a disabled spectator didn’t jibe well with Johnson’s vision for baseball, so Cobb was suspended indefinitely. 

The Tigers felt Cobb’s punishment was unfair, so the players voted to strike until Cobb was reinstated for the club’s next game in three days against the two-time defending World Series champion Philadelphia Athletics.

Johnson called the Tigers’ bluff, informing then Tigers owner Frank Navin the team would face a $5,000 fine for every game Detroit forfeited. 

Navin needed to field a team, and quick, so he and Tigers manager Hughie Jennings collaborated with Athletics owner/manager Connie Mack to field a team of players to take the field.

This was well before the age of expansive minor league rosters — or commercial airlines, for that matter — so it wasn’t as though the Tigers could call up the farm team in Toledo and get them to Philadelphia in time to play the A’s. Instead, scouting was done the old-fashioned way, spreading word throughout town, asking who wanted to play baseball.

And this is where Aloysius Joseph “Allan” Travers, the student manager on the St. Joseph’s College baseball team, comes into the story.

Jennings worked with a friend of his, Joe Nolan, a sportswriter for The Philadelphia Bulletin, to field a team. Nolan knew Travers, a junior at St. Joseph’s who lived in Philadelphia, from the time the A’s fielded a second-stringer team to play St. Joseph’s College. 

Nolan asked Travers to find 10-12 amateur players in the area who could suit up for the Tigers in case the Tiger players followed through on their strike threats. The idea was that the amateurs would never actually take the field; rather, it was just a tactic to get Jennings’ “real” players on the field.

Travers rounded up eight players who were free that day and enticed by the $25 Navin offered to each player.

Jennings had his team of strike-breakers, as requested by Navin.

When the umpire called “play ball,” the Tiger regulars took the field, but when the umpire spotted Cobb and told him to take a seat, the rest of the team walked out and took off their uniforms.

The strike-breakers would have to play after all. They were ushered into the locker room and donned the Tigers’ gray uniforms (this was in the days before names were on the back of uniforms). Two bench coaches joined the group to offer the squad some big league experience.

The question was, who would pitch?

There were no takers at first, so Navin offered an extra $25. Travers volunteered; $50 was good money for a college kid in 1912. There was one small problem — Travers had never played organized ball.

He was the assistant manager on the college baseball team, tasked with keeping stats and writing game summaries.

But there he was, the college student with plans to join the seminary after graduation, pitching before 20,000 fans at Shibe Park against the two-time defending World Series champions. A modern David versus Goliath, a plucky underdog story.

This time Goliath won.

Travers did as well as one would expect the assistant manager of a college baseball team to do against professionals. He pitched a complete game, surrendering 24 runs on 26 hits (both American League records), walking seven and striking out one. He got an MLB strikeout — they can’t take that away from him.

But the 15.75 ERA leaves a mark. He also batted 0-for-3 at the plate.

Travers’ time in the major leagues was abrupt. After the 24-2 shellacking the A’s put on the strikebreaking Tigers, Cobb persuaded his teammates to end the strike before the team’s upcoming series against the Washington Senators.

Travers’ calling was the priesthood, not pitching.

After graduating from St. Joseph’s College in 1913, he joined the Society of Jesus, studying at St. Andrew on the Hudson in New York and Woodstock College in Maryland. He was ordained a priest in 1926, making him the only priest ever to play in a Major League game.

His ministry took him to teaching positions at St. Francis Xavier High School in Manhattan and St. Joseph’s Prep and St. Joseph’s College in Philadelphia.

Father Travers didn’t speak about his baseball exploits, but he did give an interview about his bizarre start for the Tigers.

“About noon when Nolan told me about the strike of Detroit, he told me the club would be fined and might lose its franchise if 12 players didn’t show up,” Travers told sportswriter Red Smith. “He told me to round up as many fellows as I could. We never thought we’d play a game.”

The priest said Jennings told him to avoid throwing fastballs to “avoid getting killed out there,” but the A’s didn’t hold back, even resorting to bunting when they found out the third baseman had never played baseball before.

“I fed ‘em nothing but slow stuff after Frank Baker almost hit one out of the park on me, which fortunately went foul,” Travers said. “I was doing fine until they started bunting. The guy playing third base had never played baseball before. I just didn’t get any support. I threw a beautiful slow ball and the A’s were just hitting easy flies. Trouble was, no one could catch them.”

Curious enough, the only “fame” Travers got from his start was his picture in the newspaper with the word “Strikebreaker” printed above. There was a trolley strike in Philadelphia that month, and Travers’ mother was worried for her son’s safety because people might suspect he was a scab.

Travers didn’t like talking about his baseball “career” with his students, and his story is not well known, save for a few baseball history blogs.

He did sign a ball from that fateful day that wound up in the collection of Ada, Michigan, resident Steve Nagengast, who claims to have the largest collection of Tigers autographs. Nagengast was featured in the Detroit News, and the anecdote about Travers piqued Detroit Catholic’s interest.

Travers didn’t have the greatest impact on Tigers history. But the $5,000-per-game fine the Tigers faced for each game the club forfeited would have been devastating, especially in an era when professional teams folded and changed towns all the time.

So who knows.

Father Travers’ one-game career might have just saved the Tigers.

This article originally appeared in Detroit Catholic and has been adapted and reprinted here with permission.

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