Children participating in a Catholic Action initiative helped to release colorful balloons at the end of the Angelus on Jan. 30, 2022. / Vatican Media
Vatican City, Jan 30, 2022 / 08:30 am (CNA).
Pope Francis encouraged people Sunday to be open to the newness Jesus wants to bring in their daily lives and to cultivate the capacity to wonder.
“The Lord always surprises us. This is the beauty of an encounter with Jesus,” Pope Francis said Jan. 30.
“The Lord asks us for an open mind and a simple heart. May Our Lady, model of humility and willingness, show us the way to welcome Jesus.”
Speaking from the window of the Apostolic Palace overlooking St. Peter’s Square, the pope told the crowd gathered below that “it takes humility to encounter God” and to “let ourselves be encountered by Him.”
“Jesus asks you to accept him in the daily reality that you live; in the Church of today, as it is; in those who are close to you every day; in the reality of those in need, in the problems of your family, in your parents, in your children, in grandparents, in welcoming God there,” he said.
The pope added that it is foolish for someone to think that just by studying theology or taking catechesis classes one can “know everything about Jesus.”
“Perhaps, after many years as believers, we think we know the Lord well, with our ideas and our judgments, very often. The risk is that we get accustomed, we get used to Jesus,” he said.
“And in this way, how do we grow accustomed? We close ourselves off, we close ourselves off to his newness, to the moment in which he knocks on our door and asks you something new, and wants to enter into you. We must stop being fixed in our positions.”
After praying the Angelus prayer in Latin with the crowd, the pope greeted a group of children participating in the “Caravan of Peace” organized by Catholic Action, who released colorful balloons into the sky.
As he watched the balloons ascend, Pope Francis said: “It is a sign of hope that the young people of Rome are bringing to us today.”
The pope extended greetings to those in East Asia and other parts of the world who will celebrate the Lunar New Year on February 1.
“How beautiful it is when families find opportunities to gather together and experience moments of love and joy,” he said.
“Many families, unfortunately, will not be able to get together this year because of the pandemic. I hope that we will soon be able to overcome the ordeal.”
Pope Francis also highlighted World Leprosy Day, which occurs each year on the last Sunday of January. He appealed for both spiritual and medical assistance for those suffering from leprosy, officially called Hansen’s Disease.
“It is necessary to work together towards the full integration of these people, overcoming every form of discrimination associated with a sickness that unfortunately still afflicts many people, especially in the most disadvantaged social contexts,” he said.
The pope extended a special greeting to all Salesian priests and religious on the eve of the feast of Saint John Bosco, adding that he had followed the Mass offered in the Basilica of Our Lady Help of Christians in Turin, Italy.
“We think of this great saint, father and teacher of the young. He did not shut himself up in the sacristy. He did not close himself off in his own things. He went out into the streets to look for young people, with the creativity that was his hallmark,” Pope Francis said.
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Pope Francis delivers an address during his Wednesday general audience on Feb. 14, 2024, in the Paul VI Audience Hall at the Vatican. / Credit: Vatican Media
CNA Newsroom, Mar 7, 2024 / 17:30 pm (CNA).
Economics, international relations, and ot… […]
Rome, Italy, Jul 30, 2020 / 05:30 am (CNA).- Exorcism is not an obscure practice shrouded in darkness, but a ministry filled with light, peace, and joy, according to a new guide for Catholic exorcists.
“What’s the Eucharist?” Kent Shi, a 25-year-old Harvard graduate student, asked that question when he attended eucharistic adoration for the first time. The answer put him on a path to conversion. / Julia Monaco | CNA
Cambridge, Massachusetts, Apr 16, 2022 / 09:03 am (CNA).
One convert’s journey to Catholicism began with an invitation to an ice-cream social.
Another says he instantly believed in the Real Presence the moment someone explained what the round object was that everyone was staring at during eucharistic adoration.
For a third, the poems of T.S. Eliot — and a seemingly random encounter with a priest on a public street — led to deeper questions about truth and faith.
Their paths differed but led them to the same destination: St. Paul’s Catholic Church in Cambridge, Massachusetts, where they are among 31 people set to be fully initiated into the Catholic Church during the Easter vigil Mass on Saturday, April 16.
That number of initiates is a record high for St. Paul’s, a nearly century-old Romanesque-style brick church whose bell tower looms over Harvard Square.
A scheduling backlog caused by the COVID-19 pandemic is partly responsible for the size of this year’s group of catechumens (non-baptized) and candidates (baptized non-Catholics.) But Father Patrick J. Fiorillo, the parochial vicar at St. Paul’s, believes there’s more to it than that.
“There’s definitely a significant segment of people who started thinking more deeply about their lives and faith during COVID-19,” Fiorillo said. “So, coming out of Covid has given them the occasion to take the next step and move forward.”
Fiorillo is the undergraduate chaplain for the Harvard Catholic Center, a chaplaincy based at St. Paul’s for undergraduate and graduate students at Harvard University and other academic institutions in the area. This year, 17 of the 31 initiates are Harvard students.
“Everybody assumes that, because this is the Harvard Catholic Center, that everybody here is very smart and therefore has a very highly intellectual orientation towards their faith,” Fiorillo told CNA.
“That is definitely true of some people. But I would say the majority are not here because of intellectually thinking their way into the faith. Some are. But the majority are just kind of ordinary life circumstances, just seeking, questioning the ways of the world, and just trying to get in touch with this desire on their heart for something more,” he said.
Fiorillo says welcoming converts into the Church at the Easter vigil is one of the highlights of his ministry.
“It’s an honor. It gives me hope just seeing all this new life and new faith here. So much in one place,” he said.
“When I tell other people about it, it gives them hope to hear that many young people are still converting to Catholicism, and they’re doing it in a place as secular as Cambridge.”
Prior to the Easter vigil, CNA spoke with five of St. Paul’s newest converts. Here are their stories:
‘This is what I’ve been looking for’
Katie Cabrera, a 19-year-old Harvard freshman, told CNA that she was excited to experience the “transformative power of Christ through his body and blood” at Mass for the first time at the Easter vigil.
A native of Dorchester, Massachusetts, she said she was baptized as a child and comes from a family of Dominican immigrants. Her father, who grew up in an extremely impoverished area, lacked a formal education, but always kept the traditions of the Catholic faith close to him in order to persevere in difficult times.
Her father’s love for her and his Catholic faith deeply inspired Cabrera, and served as an anchor for her faith throughout her life.
Growing up, however, Cabrera attended a non-denominational church with her mother. Because she felt the church’s teachings lacked an emphasis on God’s love and mercy, Cabrera eventually left.
“Even though I Ieft, I always knew that I believed in God,” Cabrera said. “So, I was at a place where I felt kind of lost, because I always had that faith, but I didn’t know what to do with it.”
“There was a void that existed in my heart,” says Katie Cabrera, a Harvard undergraduate student. She discovered what was missing when she started to get involved with the Harvard Catholic Center. Courtesy of Katie Cabrera
After she arrived at Harvard, she accepted a friend’s invitation to attend an ice-cream social at the Harvard Catholic Center — “and that was like, sort of, how it all started,” she told CNA.
Once she was added to the email list for the center’s events, she felt a “calling” that she “really wanted to officially become Catholic” after many difficult years without a faith community.
Catholic doctrine about the sacraments was no hurdle for Cabrera, as she credits Fiorillo with explaining the faith well.
“There was a void that existed in my heart,” she said. “As soon as Father Patrick started teaching about marriage and family, theology of the body, and the sacraments, I was like, ‘This is what I’ve been looking for my whole life.’”
‘What’s the Eucharist?’
“What is that thing on the thing?”
Kent Shi laughs when he recalls how perplexed he was the first time he attended eucharistic adoration at St. Mary’s of the Assumption in Cambridge.
Someone helpfully explained that what Shi was looking at was the Eucharist displayed inside a monstrance.
“What’s the Eucharist?” he wanted to know.
For many non-Catholics considering entering the Catholic Church, the Real Presence can be a major obstacle. But Kent Shi, a Harvard graduate student, says that once the Eucharist was explained to him, he instantly believed. Julia Monaco | CNA
For many non-Catholics considering entering the Catholic Church, the Real Presence can be a major obstacle.
Not Shi. He says that once the Eucharist was explained to him that day, he instantly believed.
Shi, 25, told CNA that he considered himself an agnostic for most of his life, meaning he neither believed nor disbelieved in God.
Between his first and second years as a graduate student in Harvard’s Kennedy School of Government, however, he accepted Christ and started attending services at a Presbyterian church.
One day in the summer of 2021, a crucifix outside St. Paul’s that Shi says he “must have passed multiple times a week for months and never noticed” caught his eye, and deeply moved him.
Shortly after, he accepted a friend’s invitation to attend eucharistic adoration at St. Mary’s even though he “didn’t know what adoration meant.” Unaware of what he was about to walk into, Shi asked a friend what the dress code was for adoration. His friend replied, “Respectful.”
And so, respectfully dressed in a button-down shirt and slacks, Shi sat in the front row with his friend, only a few feet from the monstrance. That’s when the questions began.
It wasn’t long after that encounter that Shi began attending Mass at St. Paul’s and the parish’s RCIA (Rite of Christian Initiation for Adults) program. Shi asked CNA readers to pray for him and his fellow RCIA classmates.
“There’s a lot of prodigal sons and daughters here, so we would very much appreciate that,” he said, “especially me.”
Poetry and art opened the door
For Loren Brown, choosing to attend a secular university like Harvard proved to be “providential.”
The 25-year-old junior from La Center, Washington, said he comes from a “lapsed” Catholic family and wasn’t baptized.
He didn’t think much about the faith until the spring semester of his freshman year, when, he says, Catholic friends of his “began to question my lack of commitment to faith.”
Later, when students were sent home to take classes virtually due to the pandemic, he had time to reflect and began to read some of the books they’d recommended to him. The poetry of T.S. Eliot (his favorite set of poems being “Four Quartets”) and the “Confessions” by St. Augustine, in particular, “pulled me towards the faith,” he said.
Brown describes his conversion as a “gradual process” which backed him into a “logical corner.” But a chance meeting with a priest also played a pivotal role.
One day in the summer of 2021 while walking back to his dormitory he encountered a man wearing a priestly collar outside St. Paul’s Church on busy Mount Auburn Street.
It was Father George Salzmann, O.S.F.S., graduate chaplain of the Harvard Catholic Center.
“He asked me how I was doing, what I was studying, and we immediately found a common interest in St. Augustine,” Brown told CNA.
“You know, there’s this great window of St. Augustine inside St. Paul’s and you should come see it,” Brown remembers the gregarious priest telling him. Salzmann wound up giving Brown a brief tour of the church, which was completed in 1923.
Harvard undergraduate student Loren Brown describes his conversion to Catholicism as a “gradual process” which backed him into a “logical corner.” But a chance meeting with a priest also played a pivotal role. Courtesy of Loren Brown
The next week, Brown found himself sitting in a pew for his first Sunday Mass at St. Paul’s. He hasn’t missed a Sunday since, a routine that ultimately led him to join the RCIA program that fall.
Brown says he now realizes that coming to Harvard was about more than majoring in education.
“What I wanted out of Harvard has completely changed,” he said. “Instead of an education that prepares me for a job or a career, I want one that forms me as a moral being and a human.”
‘I can’t do this alone. Please help me.’
Verena Kaynig-Fittkau, 42, is a German immigrant who came to the U.S. 10 years ago with her husband to do her post-doctoral research in biomedical image processing at Harvard’s engineering school.
The couple settled in Cambridge, where they had their first child. Two subsequent pregnancies ended in miscarriage, however. That second loss was overwhelming for Kaynig-Fittkau, who says she was raised as a “secular Lutheran” without any strong faith.
“It broke me and a lot of my pride and made me realize that I can’t do things by myself,” she told CNA.
She found herself on knees one Thanksgiving, pleading with God. “I can’t do this alone,” she said. “Please help me.”
She says God answered her prayer by introducing her to another mother, who she met at a playground. She was a Christian who later invited Kaynig-Fittkau to attend services at a Presbyterian church in Somerville, Massachusetts.
In that church, there was a lot of emphasis on “faith alone,” she said. But Kaynig-Fittkau, who now works for Adobe and is the mother of two girls, kept questioning if her faith was deep enough.
A YouTube video about the Eucharist by Father Mike Schmitz sent Verena Kaynig-Fittkau on a path toward converting to Catholicism. Courtesy of Verena Kaynig-Fittkau
Then one day she stumbled upon a YouTube video titled “The hour that will change your life,” in which Father Mike Schmitz, a Catholic priest from the Diocese of Duluth, Minnesota, known for his “Bible in a Year” podcast, speaks about the Eucharist.
Intrigued, she began watching similar videos by other Catholic speakers, including Father Casey Cole, O.F.M., Bishop Robert Barron, Matt Fradd, and Scott Hahn, each of whom drew her closer and closer to the Catholic faith.
Familiar with St. Paul’s from her days as a Harvard researcher and lecturer, she decided to attend Mass there one day, and made an appointment before she left to meet with Fiorillo.
When they met, Fiorillo answered all of her questions from what she calls “a list of Protestant problems with Catholicism.” She entered the RCIA program three weeks later.
Recalling her first experience attending eucharistic adoration, she said it felt “utterly weird” to be worshiping what she describes as “this golden sun.”
A conversation with a local Jesuit priest helped her better understand the Eucharist, however. Now she finds that spending time before the Blessed Sacrament is “amazing.”
“I am really, really, really excited for the Easter vigil,” Kaynig-Fittkau said. “I can’t wait, I have a big smile on my face just thinking about it.”
The rosary brought him peace
Another catechumen at St. Paul’s this year is Kyle Richard, 37, who lives in the Beacon Hill neighborhood of Boston and works in a technology startup company downtown.
Although he grew up in a culturally Catholic hub in Louisiana, his parents left the Catholic faith and joined a Full Gospel church. Richard said he found the church “intimidating,” which led him eventually to leave Christianity altogether.
When Richard was in his mid-twenties, his father battled pancreatic cancer. Before he died, he expressed a wish to rejoin the Catholic Church. He never did confess his sins to a priest or receive the Anointing of the Sick, Richard recalls sadly. But years later, his non-believing son would remember his father’s yearning to return to the Church.
“I kind of filed that away for a while, but I never really let it go,” he said.
While Kyle Richard’s father was dying from pancreatic cancer, he returned to the Catholic faith, which made a lasting impression on his non-believing son. Courtesy of Kyle Richard
Initially, Richard moved even farther away from the Church. He said he became an atheist who thought that Christianity was simply “something that people used to just soothe themselves.”
Years later, while going through a divorce, he had a change of heart.
Feeling he ought to give Christianity “a fair shot,” he began saying the rosary in hopes of settling his anxiety. The prayer brought him peace, and became a gateway to the Catholic faith.
Before long, he was reading the Bible on the Vatican’s website, downloading prayer apps, and meditating on scripture.
A Google search brought him to St. Paul’s. Joining the RCIA program, he feels, was a continuation of his father’s expressed desire on his deathbed more than a decade ago.
“I think he would be proud, especially because he was born on April 16th and that is the date of the Easter vigil,” he said.
Christ was willing to lose most of His followers over His teaching about the Eucharist. He never changed His teaching. How can a person who doesn’t know their faith ever defend it or give competent and truthful evangelization? There is such a thing as spiritual unilateral disarmament, lambs to the slaughter.
*
The faith is not our personal, private plaything to do with as we please. It is something that is entrusted to us to faithfully transmit to the next generation. King Solomon was very open to his foreign wives. It led to his downfall and the division of his kingdom. King Solomon’s great wisdom didn’t keep him from a fall from grace. To me the Protestant Reformation/Revolt is very similar to what happened to King Solomon.
His “God of surprises” is his contrived way of affirming his entire faithless belief system. To deny unchanging immutable truth, as he has throughout his life, sometimes forthrightly, sometimes smugly by reducing apologists of Catholic truth to caricatured “know it alls” whom he gleefully insults, Francis insults and diminishes God in the process. He places his faith not on divinely endowed principles natural to our being but in the momentum of history, oblivious to its corruptions, like any original sin denying believing Marxist, and currently the tides of history favor the globalist elitism that will bring about a utopian “reset.”
Catholics finally figuring him out have been trying to “surprise” Francis by boycotting Peter’s Pence, only a temporary irritant to Francis when he has Soros and Chinese money to prop up his most corrupt pontificate in history that is remaking the Church into a tool of surrender to the principalities it was created by God to stand opposed.
We suppose he believes it since he says it: “The Lord always surprises us.” He speaks for himself; he does not speak on behalf of Jesus; he does not speak on behalf of the Catholic faith.
God REVEALS and COMMUNICATES Himself. Through His grace, we have all we need to believe and achieve the Promise He has made. Nothing new here. No surprise. God provides us with theological virtues of hope/trust/confidence, faith and love. No surprises there. We have all we need to rest in His peace, promise and truth. No surprises are to be found within His providence.
With prayer for prelates in search of something they’ve apparently lost or perhaps never possessed.
Rainbow balloons, freedom from being mired in theology, the ever surprising god of wonderment. Who needs that tired old narrow path? We have the gloriously wide Synodal Way.
Christ was willing to lose most of His followers over His teaching about the Eucharist. He never changed His teaching. How can a person who doesn’t know their faith ever defend it or give competent and truthful evangelization? There is such a thing as spiritual unilateral disarmament, lambs to the slaughter.
*
The faith is not our personal, private plaything to do with as we please. It is something that is entrusted to us to faithfully transmit to the next generation. King Solomon was very open to his foreign wives. It led to his downfall and the division of his kingdom. King Solomon’s great wisdom didn’t keep him from a fall from grace. To me the Protestant Reformation/Revolt is very similar to what happened to King Solomon.
His “God of surprises” is his contrived way of affirming his entire faithless belief system. To deny unchanging immutable truth, as he has throughout his life, sometimes forthrightly, sometimes smugly by reducing apologists of Catholic truth to caricatured “know it alls” whom he gleefully insults, Francis insults and diminishes God in the process. He places his faith not on divinely endowed principles natural to our being but in the momentum of history, oblivious to its corruptions, like any original sin denying believing Marxist, and currently the tides of history favor the globalist elitism that will bring about a utopian “reset.”
Catholics finally figuring him out have been trying to “surprise” Francis by boycotting Peter’s Pence, only a temporary irritant to Francis when he has Soros and Chinese money to prop up his most corrupt pontificate in history that is remaking the Church into a tool of surrender to the principalities it was created by God to stand opposed.
We suppose he believes it since he says it: “The Lord always surprises us.” He speaks for himself; he does not speak on behalf of Jesus; he does not speak on behalf of the Catholic faith.
God REVEALS and COMMUNICATES Himself. Through His grace, we have all we need to believe and achieve the Promise He has made. Nothing new here. No surprise. God provides us with theological virtues of hope/trust/confidence, faith and love. No surprises there. We have all we need to rest in His peace, promise and truth. No surprises are to be found within His providence.
With prayer for prelates in search of something they’ve apparently lost or perhaps never possessed.
Rainbow balloons, freedom from being mired in theology, the ever surprising god of wonderment. Who needs that tired old narrow path? We have the gloriously wide Synodal Way.