Vatican City, Apr 1, 2018 / 03:30 am (CNA/EWTN News).- On Easter morning Pope Francis said God’s announcement to his people always comes as a surprise, like the shock of the disciples who found Jesus’ tomb empty after his resurrection, and told Christians not to waste time responding to the good news they’ve been given.
“The announcements of God are always a surprise, because ours is a God of surprises,” the Pope said April 1, on Easter morning. “From the beginning of the history of salvation, from Abraham, who God tells to ‘go, get up and go to the land I send you to,’ there’s always one surprise after another.”
“God doesn’t know how to make an announcement, a proclamation without surprising us,” he said, “and that surprise moves your heart, it touches you. It happens when you don’t expect it.”
Francis also spoke of the haste with which the women and the disciples in John’s Gospel responded when they heard news of the empty tomb and Jesus’ resurrection, and he posed a question to those present for the Mass, asking “what about you?”
“What about me? Is my heart open to God’s surprises?” he said, urging Christians to ask themselves: “Am I able to go with great haste, or do I stay back and say, ‘I’ll go tomorrow’?”
Pope Francis celebrated Easter Mass in St. Peter’s Square after presiding over the Easter Vigil inside the basilica the night before, bringing a close to the Easter Triduum and the events of Holy Week.
The altar during Mass was bedecked with some 50,000 flowers of different varieties, which were a gift from florists in Holland.
Though he usually sticks to his text during formal liturgies, Francis did not prepare a homily for Easter morning, and spoke to pilgrims in brief, off-the-cuff remarks. He did the same thing last year, meaning a spontaneous reflection Easter morning could be a new trend for the Argentine pope.
In his short homily, the pope focused on three aspects of the day’s Gospel passage from John, in which Peter and John run to the tomb after Mary Magdalene tells them she found it empty earlier that morning.
The three aspects Pope Francis focused on are the surprise of the announcement, the haste with which the women and the disciples ran to the tomb, and the personal response of each
Please see below for the full text of Pope Francis’ homily:
After having listened to the word of God, this passage from the Gospel, I want to say three things. First, the announcement: the Lord is Risen. That proclamation, that from the tine of the early Christians they would greet each other this way: the Lord is risen! And the women that were there to anoint the Lord’s body, they found themselves in front of a surprise. The surprise. The announcements of God are always a surprise, because ours is a God of surprises. So from the beginning of the history of salvation, from Abraham, who God tells to ‘go, get up and go to the land I send you to,’ there’s always one surprise after another. God doesn’t know how to make an announcement, a proclamation without surprising us. And that surprise moves you heart, it touches you. It happens when you don’t expect it. It’s a surprise from ‘down low’, it takes you off guard. God’s announcement was a surprise.
The rush, the women ran, they went in a hurry to get to the tomb, to say ‘we found this!’ The surprises of God put us on the path, on the journey right away, without waiting. So they run to see, and Peter and John, they run. The shepherds, the night of Christmas when Jesus was born in Bethlehem, ran…the Samaritan woman runs to tell her people, ‘this is new, I met a man who told me everything I have ever done!’ These people run, they leave what they’re doing. The housewife leaves the potatoes in the pot, and they’ll be burned, but it’s important to run, to see that surprise that announcement. Today this also happens to us in our neighborhoods, when something happens and people go to see it. People go with great haste. Andrew didn’t waste time and he went to Peter to say: ‘we found the Messiah!’ The surprises, the good news, are always given like this, with great haste. But in the Gospel there is a person who takes their time, who doesn’t want to take a risk, but the Lord is good, and he waits for him with great love. This is Thomas, who said ‘I’ll believe when I see his wounds.’ The Lord is patient with those people who do not get up and leave with great haste.
Thirdly, is a question: and me, what? What about me? Is my heart open to God’s surprises? Am I able to go with great haste, or with that chant, do I stay back and say ‘I’ll go tomorrow’? What is the surprise saying to me? John and Peter, they ran to the tomb. John in his Gospel, tells us to believe. Even Peter, believed, but in his own way, with that faith that is a bit mixed with remorse for having denied the Lord. The announcement that has made a surprise, to run and go with great haste, and the question: what about me, today, in this Easter in 2018? What about me? What about you?
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“Peter’s Pence is the Holy See’s annual collection to finance the pope’s charitable works and other priorities, including the Roman Curia.”
The quote, sans rhyme, implies reason for an intellect remaining open.
One notes a cause for thanks and praise due the Vatican: It expects a 2022 deficit of only 37 US million. A mere pittance.
As a note on the convoluted tangle of worldly with clerical events, we might recall that the Peter’s Pence collection began as a funding source for the construction of St. Peter’s Cathedral in Rome (recently inhabited by Pachamama!). But, when conveyance of these funds from Germany to Rome was blocked by the emerging German nation-state, a more aggressive local sale of indulgences resulted, igniting the explosive ecclesial grievances of one Martin Luther.
And, today, we witness the continuing turmoil in Germany, far beyond anything even Luther imagined, where failure to pay the state’s church-tax (!) is branded as “apostasy” (!!) and is cause for automatic excommunication (!!!). No sacraments for disloyal peasants!
Meanwhile, what’s left of the Church in Germany (many intend a German Church awash in rising funds even as membership erodes year by year), there’s this post-Luther thingy called the German “synodal way”—which history will record as the drop of cyanide in the punchbowl called the global Synod on Synodality.
Moreover, the corrupted tin-cup marketing of indulgences in the 16th century by a priest named Tetzel pales in significance compared to the mass-media marketing corruption of a priest named James Martin, and his tribe of other enablers, and worse, now metastasized throughout all echelons of clericalism.
Since 2015, is the sorry slide in Peter’s Pence charitable collections due only to COVID lockdowns?
First priority of the clerical movers and shakers in charge is to keep the money flowing.
-Guerrero states regarding the decline in Peter’s Pence revenues,
“This should make us think about other methods of soliciting the help of the faithful and receiving donations.”
-Fr.Thomas Reese when he speaks of diocesan offices applying for grants during the Covid lockdown at https://www.ncronline.org/news/coronavirus/signs-times/yes-catholic-church-benefitted-federal-ppp-loans-good-them.
“The Catholic Church was simply very good at jumping through the bureaucratic hoops required to get a PPP loan. Diocesan finance offices proved to be very competent. Good for them.
Likewise, the hierarchy is “simply very good” at and proving “very competent” at wrecking architecture, ignoring liturgical protocol, facilitating sexual sins and endorsing sacrilege.
I thought first priority should be praying and making sacrifice for the sins of their flocks – concern for the salvation of souls.
Just wondering if it has ever occurred to Guerrero, Reese, Cupich, Marx, Bergolio, Dolan and their ilk, that the dear faithful are coming to realize that the care and salvation of souls is not even on the radar of the shepherds at large. In other words, the little ones on the peripheries are wising up, so we’ll have to look for revenues elsewhere and hold forth with the New Synodal Way.
I think decline in Peters Pence funds has not much to do with the lowly virus, as the little flocks have always been a generous lot and would have found other ways to contribute to the PP collection.
Today the Church should be conducting a root cause analysis; “The decrease in 2021 is in addition to the 23% decrease between 2015 and 2019 and the 18% decrease in 2020, the first year of the pandemic.”
Considering the absolute trainwreck that is the Francis Pontificate, with it’s nonstop doctrinal confusion, attacks on the laity, and scandals involving financial corruption and sexual abuse, not to mention the closure of Churches during the Lockdowns, my only surprise is it didn’t fall further than 15%.
Though government and ‘other’contributions no doubt more than made up for the decline