The Diocese of Madison says media have misrepresented its decision to not host onsite COVID-19 vaccination clinics at parishes and other diocesan entities.
“Despite how it is being characterized in some news reports and social media posts, the decision for parishes and other diocesan entities within the Diocese of Madison not to host onsite COVID-19 vaccination clinics is not about condemning or discouraging vaccination,” the diocese said in a Nov. 12 statement.
“Apart from the moral and medical dimensions of this decision, the issue has become bitterly divisive. Since there are already ample vaccination sites within the eleven counties of the diocese, Bishop [Donald] Hying has decided that it would be best for parishes and other diocesan entities not to host vaccine clinics.”
The Diocese of Madison instructed its 102 parishes not to host COVID-19 vaccination clinics, following the approval of the vaccine for children ages 5-11.
At the time, a spokesperson said the diocese wished to maintain “neutrality” on the issue of COVID-19 vaccination for children and adults.
The decision drew the condemnation of many, most notably Father James Martin S.J. who tweeted that the decision was “anti-life.” Fr. Martin has equated on several occasions wearing a mask with saving unborn babies.
The Diocese of Madison said Fr. Martin mischaracterized the decision.
“When there are more than enough facilities to offer vaccinations throughout the diocese, choosing not to host vaccination clinics does not equate to being “Anti life”,” the diocese said. “Rather, it avoids the appearance of unequivocal moral endorsement while also respecting individuals’ and parents’ ability to make a decision based on their legitimate weighing of the medical and moral concerns involved.”
The original announcement regarding COVID-19 vaccination clinics explicitly states the decision “should not be in any way interpreted as the local Catholic Church or her leadership discouraging vaccinations.”
Bishop Hyland has joined the other bishops of Wisconsin in encouraging Catholics to receive the COVID-19 vaccine.
“However, this is not a decision that involves either an absolute moral imperative or an intrinsic moral evil,” the diocese said. “As such it should be made by individuals and parents with a well-formed conscience as to what is appropriate for their own circumstances, weighing carefully the medical and moral facts and the potential risks versus the hoped-for benefits.”
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Denver Newsroom, Aug 14, 2020 / 04:14 pm (CNA).- Governor Pete Ricketts of Nebraska is set to sign a ban on dilation and evacuation abortions into law at a ceremony on Saturday, after the bill passed the state legislature on Thursday.
The Nebraska Catholic Conference, one of the main organizations supporting the legislation, announced that the signing would take place outside on the steps of the state capitol at 11am Aug. 15. Attendees are asked to wear a mask.
Lauren Garcia, communication specialist for the NCC, told CNA that they are happy that Ricketts is signing the bill into law right away, and in a public setting, because only five days remain in the current legislative session.
“He could have done something private, and we just hear about [the signing] later, but we wanted to make this a celebration, because this is the most significant pro-life legislation that’s been passed since our 20-week ban ten years ago,” Garcia told CNA.
“Even though we’re in the midst of COVID and all that, we thought it would be a good opportunity for people to come out to an outside event, with plenty of safe social distance, just to celebrate this big accomplishment.”
D&E abortions, commonly known as dismemberment abortions, are typically done in the second trimester of pregnancy and result in the dismemberment of an unborn child.
State Sen. Suzanne Geist (District 25-Lincoln) introduced LB814 in January. Twenty-one state senators joined the legislation as co-sponsors upon its introduction, with another four joining later.
Ricketts came out in strong support of the measure upon its introduction.
“This barbaric procedure literally rips apart a preborn child, piece by piece, to destroy the life of the baby. I urge Senators to act quickly to end this horrendous form of abortion,” Ricketts said.
“Protecting the dignity of life has been, is, and will remain a core value of what it means to be a Nebraskan. I invite you to join us in affirming the preciousness of unborn life and in opposing the brutal practices used to end it,” he said.
The bill specifically bans the use of clamps, forceps, or similar instruments in abortion procedures.
NCC, Nebraska Family Alliance, and Nebraska Right to Life are co-hosting the signing event. Geist, the sponsor of the legislation, is also expected to be in attendance at the signing.
The measure passed its first vote in Nebraska’s unicameral legislature Aug. 5 by a 34-9 vote. Multiple senators attempted to filibuster the bill at that point, but the bill earned the 33 votes necessary to break the filibuster as Geist moved to invoke cloture.
On Aug. 13, the final vote stood at 33-8. State Sen. Carol Blood (3-Bellevue) abstained from voting after saying she had concerns that the ban would not apply if suction is used to remove pieces of a fetus, nor would it apply if the fetus was killed before being removed, a process that Blood called equally horrific, according to the Omaha World-Herald.
According to the pro-abortion Guttmacher Institute, to date 11 states have passed bans on dilation and evacuation abortions, though because of courts blocking the measures, the bans in two states, Mississippi and West Virginia, are currently in effect; and an appeals court recently ruled to allow Arkansas’ D&E ban to come into effect Aug. 28.
Opponents of the Nebraska bill have maintained that courts will likely deem the legislation unconstitutional under Roe v. Wade.
However, Nebraska Attorney General Doug Peterson recently released an opinion, at the request of State Sen. Ernie Chambers, concluding that LB814 is “likely constitutional” because it “does not appear that it will impose a substantial obstacle on abortion access in Nebraska.”
The U.S. Court of Appeals for the Eighth Circuit ruled Aug. 7 to reinstate the 2017 Arkansas laws. They can take effect Aug. 28, although they may still face legal challenges. The laws include a ban on abortions based solely on the sex of the baby, and two regulations on the preservation and disposal of tissue from aborted babies, as well as legislation prohibiting D&E abortions.
A district judge had blocked the rules following a legal challenge from the ACLU and the Center for Reproductive Rights on behalf of a local abortion doctor.
A federal judge during July 2019 blocked Indiana’s D&E ban from taking effect.
Washington, D.C. Newsroom, Aug 12, 2023 / 08:00 am (CNA).
Seminarian enrollment in the United States has been on a decadeslong decline as fewer young men seek out the priesthood and the number of active … […]
Pope Francis waves during the weekly general audience in the Vatican’s Paul VI Hall on Dec. 28, 2022. / Credit: Vatican Media.
Vatican City, Dec 28, 2022 / 10:30 am (CNA).
Pope Francis Wednesday published a message on St. Francis de Sales, a saint who teaches us that “devotion [to God] is meant for everyone, in every situation.”
The pope’s apostolic letter, titled Totum amoris est, or “Everything Pertains to Love,” was published on Dec. 28, the 400th anniversary of St. Francis de Sales’ death in 1622.
The title comes from the preface of the Swiss saint’s book “Treatise on the Love of God,” in which he wrote that “In Holy Church, everything pertains to love, lives in love, is done for love and comes from love.”
St. Francis de Sales was a priest and bishop who taught against Protestant heresies and encouraged holiness in all people, no matter their vocation. He is known for his spiritual writings, including two books that are still widely read today: “An Introduction to the Devout Life” and “Treatise on the Love of God.” In 1877, he was proclaimed a Doctor of the Church.
“On this anniversary of the fourth centenary of his death, I have given much thought to the legacy of Saint Francis de Sales for our time,” Pope Francis said in his apostolic letter. “I find that his flexibility and his far-sighted vision have much to say to us.”
“Today he bids us set aside undue concern for ourselves, for our structures and for what society thinks about us, and consider instead the real spiritual needs and expectations of our people,” the pope noted.
Saint Francis de Sales, painted by Francisco Bayeu y Subías. Wikimedia (CC0)
Commenting on St. Francis de Sales’ teachings, Pope Francis said “devotion is meant for everyone, in every situation, and each of us can practice it in accordance with our own vocation.”
“As Saint Paul VI wrote on the fourth centenary of the birth of Francis de Sales, ‘Holiness is not the prerogative of any one group, but an urgent summons addressed to every Christian: “Friend, come up higher” (Lk 14:10). All of us are called to ascend the mountain of God, albeit not each by the same path.’”
“Devotion,” Paul VI said, quoting St. Francis, “must be practiced differently by the gentleman, the craftsman, the chamberlain, the prince, the widow, the young woman, the wife. Moreover, the practice of devotion must be adapted to the abilities, affairs and duties of each.”
False Devotion
In his letter, Pope Francis reflected on what St. Francis de Sales called “false devotion” and its relevance for our spiritual lives today.
Saint Francis de Sales. Kelson / Wikimedia (CC0)
“Francis’ description of false devotion is delightful and ever timely. Everyone can relate to it, since he salts it with good humor,” the pope explained.
De Sales wrote: “Someone attached to fasting will consider himself devout because he doesn’t eat, even though his heart is filled with bitterness; and while, out of love for sobriety, he will not let a drop of wine, or even water, touch his tongue, he will not scruple to drench it in the blood of his neighbor through gossip and slander. Another will consider himself devout because all day long he mumbles a string of prayers, yet remains heedless of the evil, arrogant and hurtful words that his tongue hurls at his servants and neighbors. Yet another will readily open his purse to give alms to the poor, but cannot wring an ounce of mercy from his heart in order to forgive his enemies. Another still will pardon his enemies, yet never even think of paying his debts; it will take a lawsuit to make him do so.”
“All these,” Pope Francis said, “of course, are perennial vices and struggles, and they lead the saint to conclude that ‘all these fine people, commonly considered devout, most surely are not.’”
True Devotion
The pope explained that St. Francis de Sales taught that true devotion, instead, is found in “God’s life dwelling within our hearts.”
“True and lively devotion presupposes the love of God; indeed, it is none other than a genuine, and not generic, love of God,” the saint said.
Saint Francis de Sales giving Saint Jeanne de Chantal the rule of the order of the Visitation /. null
Pope Francis said: “In Francis’ lively language, devotion is ‘a sort of spiritual alertness and energy whereby charity acts within us or, we act by means of it, with promptness and affection.’ For this reason, devotion does not exist alongside charity, but is one of its manifestations, while at the same time leading back to it.”
“Devotion is like a flame with regard to fire: it increases the intensity of charity without altering its quality,” the pope said, adding a quote from St. Francis de Sales, who said: “Charity is a spiritual fire that, when fanned into flame, is called devotion. Devotion thus adds nothing to the fire of charity but the flame that makes charity prompt, active and diligent, not only in the observance of God’s commandments but also in the exercise of his divine counsels and inspirations.”
“Understood in this way, devotion is far from something abstract,” the pope said. “Rather, it becomes a style of life, a way of living immersed in our concrete daily existence. It embraces and discovers meaning in the little things: food and dress, work and relaxation, love and parenthood, conscientiousness in the fulfillment of our duties. In a word, it sheds light on the vocation of each individual.”
Love
Pope Francis also reflected on St. Francis de Sales’ teachings on love as “the first act and principle of our devout or spiritual life.”
Mosaic of Sales on the exterior of St. Francis de Sales Oratory in St. Louis, Missouri. RickMorais / Wikimedia (CC BY-SA 4.0)
“The source of this love that attracts the heart is the life of Jesus Christ,” he explained. “‘Nothing sways the human heart as much as love,’ and this is most evident in the fact that ‘Jesus Christ died for us; he gave us life through his death. We live only because he died, and died for us, as ours and in us.’”
“These words are profoundly moving; they reveal not only a clear and insightful understanding of the relationship between God and humanity, but also the deep bond of affection between Francis de Sales and the Lord Jesus,” the pope said. “The ecstasy of life and action is no abstract reality, but shines forth in the charity of Christ that culminates on the cross. That love, far from mortifying our existence, makes it radiate with extraordinary brightness.”
Our Church’s “apology tour,” long past being boring, has descended into a sort debasing masochistic exhibition of self-contempt.
Let’s abandon it.
Does anyone really not understand why we are evaporating? Above even the corruption in the theological academy we need look no further than our faithless impotent leadership.
I recently read Samuel Gregg’s foreword to Fr. Dwight Longenecker’s new book, *Beheading Hydra*. Gregg notes Longenecker’s view that radical discipleship “eschews dialogue for the sake of dialogue and pretending that those preaching errors are always people of goodwill.” This is the point to which I’ve finally gotten with respect to James Martin, SJ.
Despite Bishop Hying’s thoughtful and reasonable explanation for not sponsoring vaccination clinics at his parishes, Martin jumps in with an outrageously materialistic and divisive comment. There is no way to understand Martin’s intention as other than evil. He constantly shames holy and faithful bishops and brings scandal. His activities and the acclaim he receives are more and more demoralizing to the faithful, especially seminarians and those discerning vocations in service of the Church.
At times like this when I feel antagonized by some in the Church hierarchy, I remind myself that Jesus Christ is the Head of the Church of which I am a member. Pope Francis, who enables Martin and countless others like him, occupies the Chair of Peter but is not the Head of the Church. Heaven and earth will pass away, but Christ’s words will never pass away.
The diocese probably saved itself from being named in numerous lawsuits in the future by its prudent decision! Martin probably has a grudge he is trying to inflict for some perceived offense against sodomy.
God help us all,
tom
Our Church’s “apology tour,” long past being boring, has descended into a sort debasing masochistic exhibition of self-contempt.
Let’s abandon it.
Does anyone really not understand why we are evaporating? Above even the corruption in the theological academy we need look no further than our faithless impotent leadership.
Hear hear a thousand times. The RCC is beginning to sound more and more like a political party or lobbying group (leadership is anyway)
I recently read Samuel Gregg’s foreword to Fr. Dwight Longenecker’s new book, *Beheading Hydra*. Gregg notes Longenecker’s view that radical discipleship “eschews dialogue for the sake of dialogue and pretending that those preaching errors are always people of goodwill.” This is the point to which I’ve finally gotten with respect to James Martin, SJ.
Despite Bishop Hying’s thoughtful and reasonable explanation for not sponsoring vaccination clinics at his parishes, Martin jumps in with an outrageously materialistic and divisive comment. There is no way to understand Martin’s intention as other than evil. He constantly shames holy and faithful bishops and brings scandal. His activities and the acclaim he receives are more and more demoralizing to the faithful, especially seminarians and those discerning vocations in service of the Church.
At times like this when I feel antagonized by some in the Church hierarchy, I remind myself that Jesus Christ is the Head of the Church of which I am a member. Pope Francis, who enables Martin and countless others like him, occupies the Chair of Peter but is not the Head of the Church. Heaven and earth will pass away, but Christ’s words will never pass away.
The diocese probably saved itself from being named in numerous lawsuits in the future by its prudent decision! Martin probably has a grudge he is trying to inflict for some perceived offense against sodomy.
God help us all,
tom
Somebody needs to point out to Fr. James Martin that his support of homosexual unions is anti-life.
or pro an evil life