Original painting of the Divine Mercy, by Eugeniusz Kazimirowski in 1934. Wikimedia Commons 4.0.
Vilnius, Lithuania, Apr 24, 2022 / 06:03 am (CNA).
Among Catholic devotions, the Divine Mercy message is well-known: the iconic image of Christ, with rays of red and white pouring from his heart; St. Faustina, called the “Apostle of Divine Mercy;” and the Basilica of Divine Mercy in Krakow, Poland.
But what you might not know is that more than 450 miles north of Krakow, in the Lithuanian capital Vilnius, there is another Sanctuary of Divine Mercy, one which houses the first image of the merciful Jesus created, and the only Image of Divine Mercy St. Faustina herself ever saw.
Archbishop Gintaras Grusas of Vilnius told CNA that the city, often called the “City of Mercy,” is not only “a place of the Divine Mercy revelations, but also a place that is in need of mercy, throughout history, and a place that in the last couple decades has been a place where we need to show mercy.”
Since long before St. Faustina and the Divine Mercy revelations, the Mother of Mercy has been the patroness of Vilnius, Grusas said.
In fact, in the 1600s, a painting of Our Lady of the Gate of Dawn was created and placed in a niche above one of the prominent city gates. Many miracles are attributed to the image, which was canonically crowned Mother of Mercy by Pope Pius XI in 1927.
It was in this small chapel of the Mother of Mercy, above the gate, that the image of Divine Mercy was first displayed. So Vilnius has had “mercy upon mercy,” Grusas noted.
The story of St. Faustina and Divine Mercy
St. Faustina Kowalska was a young Polish nun born at the beginning of the 20th century. Over the course of several years she had visions of Jesus, whereby she was directed to create an image and to share with the world revelations of Jesus’ love and mercy.
St. Faustina received her first revelation of the merciful Jesus in Plock, Poland in February 1931. At the time, she had made her first vows as one of the Sisters of Our Lady of Mercy.
In 1933, after she made her perpetual vows, her superior directed her to move to the convent house in Vilnius. She stayed there for three years and this is where she received many more visions of Jesus. Vilnius is also where she found a priest to be her spiritual director, the now-Bl. Michael Sopocko.
With the help of Fr. Sopocko, St. Faustina found a painter to fulfill the request Jesus had made to her in one of the visions – to “paint an image according to the pattern you see, with the signature: Jesus, I trust in You” – and in 1934 the painter Eugene Kazimierowski created the original Divine Mercy painting under St. Faustina’s direction.
In its creation, St. Faustina “was instrumental in making all the adjustments with the painter,” Archbishop Grusas said.
The image shows Christ with his right hand raised as if giving a blessing, and the left touching his chest. Two rays, one pale, one red – which Jesus said are to signify water and blood – are descending from his heart.
St. Faustina recorded all of her visions and conversations with Jesus in her diary, called Divine Mercy in My Soul. Here she wrote the words of Jesus about the graces that would pour out on anyone who prayed before the image:
“I promise that the soul that will venerate this image will not perish. I also promise victory over [its] enemies already here on earth, especially at the hour of death. I Myself will defend [that soul] as My own glory.”
When the image was completed, it was first kept in the corridor of the convent of the Bernardine Sisters, which was beside the Church of St. Michael where Fr. Sopocko was rector.
In March 1936 St. Faustina became sick, with what is believed to have been tuberculosis, and was transferred back to Poland by her superiors. She died near Krakow in October 1938, at the age of 33.
“St. Faustina, because of her illness, was brought back to Krakow by her superiors. But she left the painting in Vilnius because it was the property of her spiritual director, who paid for the painting,” Grusas explained.
Jesus, in one of St. Faustina’s visions, had expressed his wish that the image be put in a place of honor, above the main altar of the church. And so, though St. Faustina had already returned to Poland, on the first Sunday after Easter in 1937, they hung the image of Merciful Jesus next to the main altar in the Church of St. Michael.
The history of the image
Archbishop Grusas explained that many people have only recently learned about the image because it was hidden for many years, and it was only rediscovered and restored within the last 15 years.
During World War II, Lithuania was under Soviet occupation and in 1948, the communist government closed the Church of St. Michael and abolished the convent. Many of the sacred objects and artworks were moved to another church to be saved from Soviet hands, but the Divine Mercy image was left undisturbed in St. Michael’s for several years.
In 1951, two women were able to pay the keeper of St. Michael’s church and save the image. Since it couldn’t be taken across the border to Poland, they gave it to the priest in charge of the Church of the Holy Spirit for safekeeping.
Five years later it was moved to a church in Belarus, where it remained for over a decade. In 1970 this church too was shut down by the government and looted, but miraculously, again the Image of Divine Mercy was untouched.
Eventually it was brought back to Lithuania in secret and again given to the Church of the Holy Spirit. In the early 2000s its significance was rediscovered and after a professional restoration it was rehung in the nearby Church of the Holy Trinity in 2005, which is now the Shrine of Divine Mercy.
So though it is a more recent arrival on the international scene, the painting “is also probably the most profound of the Divine Mercy paintings,” Grusas said. “It has a very deep theology, very closely tied with St. Faustina’s diary.”
The Shrine of Divine Mercy
Today in Vilnius the archdiocese has begun to set up a guide for pilgrims who come and wish to visit the holy sites, such as the place where St. Faustina lived, the room where the image was painted, and the several churches which all held the painting at different points.
The Shrine of Divine Mercy itself is not a large place, since it’s only a converted parish church, but its sacramental life “is really quite something,” said Justin Gough, an American seminarian studying in Rome who spent a summer working in the Archdiocese’s pilgrim office in Vilnius.
He said that “between Mass, the Divine Mercy chaplet every day in Lithuanian and Polish, adoration 24/7… vespers every Sunday night led by the youth of Vilnius,” the rosary and the sacrament of Confession, there is always some sort of prayer or sacrament taking place.
Of course the original Image of Divine Mercy is also there, he pointed out, and yet the shrine is not just about the image, but about connecting the image and what it represents to prayer and the reception of God’s mercy through the sacraments.
“I think it’s ironic in a certain sense that God teaches us about his mercy through a holy woman who died at the age of 33,” he said. “She lived a very devout life, endured great sufferings for the sake of Christ, and yet it’s through people like her that we’re taught, great sinners that we are, how to actually receive God’s mercy and to be merciful to others.”
In Vilnius, it’s a great blessing “to know a saint of the 20th century walked here, prayed here, and experienced Christ here, and that we can do that as well.”
This article was originally published on CNA Nov. 26, 2017.
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Surely China, Russia and Saudi Arabia will eventually embrace fraternity and sign the new climate accord.
So, the remaining question is how to deal with such as these bad actors once the invitation to dialogue falls short. The hope is that a new grassroots and trans-boundary consciousness might emerge, perhaps even under a Synod on Synodality which reaches beyond the Church and into a world of fallen-aways and atheists and such.
But then, on the other hand, this is a big wager with multiple abysses of all types now on the poker table…In addition to the named ecological crisis, the social crisis, and the health crisis, the underlying, enabling and post-Christian “culture of death” also comes to mind. As does the duty and “window of opportunity” for laymen in the secular world to at least not aggressively make the disinterred culture of Baal even worse. Biden, of course, reports that he’s a good boy and that government funding of Aztec-like fetal dismemberment is a non-issue, and no one says otherwise. Thus, it cometh to pass that the “window of opportunity” to deal with Cupich’s “rabbit hole” catastrophe yet again passes us by.
Best not to shine a light on the Church’s spiritual crisis of Eucharist incoherence. All crises are equal, but some crises are more equal than others.
Never let a good crisis go to waste is a principle for antithetical action found in Saul Alinsky’s Rules for Radicals [also Never waste a crisis adopted by ex Chicago Mayor Rahm Emanuel]. Is it unusual that Pope Francis perceives the Covid crisis as an opportunity to advance an agenda? “Thus, an ecological crisis, represented by the cry of the earth, and a social crisis, represented by the cry of the poor, have been made deadly by a healthcare crisis, the Covid-19 pandemic” (Francis). Ecology and poverty are made deadly, the antithesis to their neutral character, which is the thesis. Although it seems difficult to make that dual inference, the pontiff explains that the disease amplifies the disturbance of our global ecology presumably by industry and the high morbidity among the poor as compared to the affluent. While there is statistical indication that holds for the poor Francis somehow finds correspondence of disease with ecology. “Making peace with nature must be a priority for the 21st century” is the clue. “Heedless dominion over the Earth”, Mother Earth is the realization of his thought, a warfare with nature as if Earth mother were retaliating. His Holiness makes the added inference that Covid is that retaliative punishment on Mankind. True to Alinskyan subversion rules, the antithesis advances his agenda. His supporting premise is that the Covid virus is a product of nature rather than a biological weapon engineered by the CCP at China’s Hunan lab. Despite that all the evidence points to the lab. The resolution is found in economic equanimity and ecology, rather than correcting China’s inhumanity to Man. And of course the abeyance from the current issue of globalized abortion.
An addendum. Hunan is famous for its cuisine, Hunan chicken a specialty. Whereas Wuhan is notorious for its virus research.
I still believe that this Wuhan Epidemic is Divine Punishment in part to Pope Francis allowing, and participating in, the worship of the disgusting Pachamama Demon Idol in the Vatican Gardens in 2019. Is it coincidence that the Virus appeared to have originated in Wuhan at almost the exact same time? I think not.
Yes, and consider modern man’s moral degradation. The number of persons participating in contraception, abortion, gender-mutilation and other unnatural acts continues to grow. Younger and progressively younger members are recruited to such practices. The appalling horror should be clear and our lenses should magnify. We witnessed (in Loudoun County, Va.) the father of a daughter ARRESTED for his ANGER because NO ONE IN AUTHORITY NOTIFIED HIM THAT HIS DAUGHTER had been RAPED in her public school bathroom.
Scripture has it: God chastises those He loves. If man continues to act against God’s glory, against the goodness and purpose of our and His nature, man shall continue to witness greater crises of nature where God appears not to dwell. Scripture and God’s prophets have said so.
As Fr. Peter says, to claim that poverty and industrialization are to blame is an inference (Meiron adds: suggestive of egregious logical error). I reassert: Francis needs a bedside Bible, a good spiritual director (He is always available to those who knock), and a course in Thomistic metaphysics. For a start, a pure, humble, chastened heart will work wonders.
Addendum: That one is far from a pure, humble, chastened heart does not bode well for a peaceful future. We are in the thick of it with more clouds and crises forecast.
With just one exception, I agree with our Pope regarding his concerns.
Right from the beginning, man had a simple religion. It was a God-inspired one. The tenets were simple. Revere God and be good stewards of creation. And this is how they did live. This God-based humanism ensured that they lived in a paradise. But then their relationship with God was completely ruined when, under Satan’s influence, selflessness gave way to self-centeredness. All disobedient actions have consequences and, in this case, the Garden became a wasteland. It was then that death, confusion, disorder and other damaging consequences set in. Paradise was lost. Adam’s sinful action badly affected nature.
It happened also in Noah’s time. The affect of sinful ways was enacted through nature. And nature again played a devastating role in Sodom. We do not really know what the full extent of the consequences of our wrongdoings. Only God knows.
The problem I do have is the connection that is being made between our CO2 and climate. I do not believe that CO2 has heat-generating capacity. I am worried because CO2 is vital for plant survival, and plants do make food for all living things. Satan, who out of hatred of God, has attacked our marriage and family, and also our nature by playing with our two genders. Now, by attacking CO2, is he trying to deprive us of food? If anyone can prove that CO2 does generate heat, that it causes global warming and consequently climate change, I will rethink my views.
es of our disobedient actions are. Only God knows his laws. When Jesus walked the earth, he emphasized the same
Loving neighbor obviously includes his living conditions.
Besides these examples,
it is so easy for us to see how polluted waters and air can cause us, the flora and fauna problems. We know that people living in slums and unhygienic conditions ca
The problem I have is the connection that they are making between our CO2 and climate. Carbon, which is so important for our ecosystem is being made into a villain. I just wonder if this is part of Satan’s strategy to “hurt” God by attacking CO2. Satan has got us to harm family (abortion), marriage (divorce and SSM), our nature (the two genders that are vital for our survival) and now CO2 (vital for plants and the food they make for all living things). If anyone can prove that CO2 causes global warming and subsequently climate change, then I will rethink this issue.