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5 ways Saint Pope John Paul II changed the Catholic Church forever

CNA Staff By CNA Staff

Pope John Paul II prays during a Mass in St. Peter's Basilica at the Vatican in 2003. (CNS photo by Alessia Giuliani, Catholic Press Photo)

Vatican City, Oct 22, 2021 / 16:10 pm (CNA).

You probably know that St. Pope John Paul II was the second longest-serving pope in modern history with 27 years of pontificate, and he was the first non-Italian pontiff since the Dutch Pope Adrian VI in 1523. But did you know that he changed the Catholic Church forever during those 27 years?  Here are five reasons why:

1. He helped bring about the 1989 fall of communism in Eastern Europe.

The pope’s official biographer, George Weigel, who for decades chronicled the pope’s engagement with civic leaders, noted that the way Pope John Paul II influenced the political landscape was enormous. His political influence is seen best in the way his engagement with world leaders assisted the downfall of the U.S.S.R.

Just days before President Ronald Reagan called on Mikhail Gorbachev to “tear down” the Berlin Wall, he met with the pope. According to historian and author Paul Kengor, Reagan went so far as to call Pope John Paul II his “best friend,” opining that no one knew his soul better than the Polish pontiff who had also suffered an assasination attempt and carried the burden of world leadership.

In the course of 38 official visits and 738 audiences and meetings held with heads of state, John Paul II influenced civic leaders around the world in this epic battle with a regime that would ultimately be responsible for the deaths of more than 30 million people.

“He thought of himself as the universal pastor of the Catholic Church, dealing with sovereign political actors who were as subject to the universal moral law as anybody else,” Weigel said.

“He was willing to be a risk-taker, but he also appreciated that prudence is the greatest of political virtues. And I think he was quite respected by world political leaders because of his transparent integrity. His essential attitude toward these men and women was: How can I help you? What can I do to help?”

More than anything, John Paul II understood his role primarily as a spiritual leader.

According to Weigel, the pope’s primary impact on the world of affairs was his central role in creating the revolution of conscience that began in Poland and swept across Eastern Europe. This revolution of conscience inspired the nonviolent revolution of 1989 and the collapse of Communism in Central and Eastern Europe, an astounding political achievement.

2. He beatified and canonized more saints than any predecessor, making holiness more accessible to ordinary people.

One of John Paul II’s most enduring legacies is the huge number of saints he recognized. He celebrated 147 beatification ceremonies during which he proclaimed 1,338 blesseds, as well as celebrating 51 canonizations for a total of 482 saints. That is more than the combined tally of his predecessors over the five centuries before.

Mother Teresa of Calcutta is perhaps the most well-known contemporary of John Paul II who is now officially a saint, but the first saint of the new millennium and one especially dear to John Paul II was St. Faustina Kowalska, the fellow Polish native who received the message of Divine Mercy.

“Sr. Faustina’s canonization has a particular eloquence: by this act I intend today to pass this message on to the new millennium,” he said in the homily of her canonization. “I pass it on to all people, so that they will learn to know ever better the true face of God and the true face of their brethren.”

Pier Giorgio Frassati, whom Pope John Paul II beatified in 1990 and nicknamed the “man of the beatitudes,” is another popular saint elevated by the Polish Pope who loved to recognize the holiness of simple persons living the call to holiness with extraordinary fidelity. At the time of his death, the 24 year-old Italian was simply a student with no extraordinary accomplishments. But his love for Christ in the Eucharist and in the poor was elevated by John Paul II as heroic and worthy of imitation.

It bears noting that Pope Francis would later surpass John Paul II when he proclaimed 800 Italian martyrs saints in a single day.

3. He transformed the papal travel schedule.

John Paul II visited some 129 counties during his pontificate — more countries than any other pope had visited up to that point.

He also created World Youth Days in 1985, and presided over 19 of them as pope.

Weigel says John Paul II understood that the pope must be present to the people of the Church, wherever they are.

“He chose to do it by these extensive travels, which he insisted were not travels, they were pilgrimages,” Wegel said.

“This was the successor of Peter, on pilgrimage to various parts of the world, of the Church. And that’s why these pilgrimages were always built around liturgical events, prayer, adoration of the Holy Eucharist, ecumenical and interreligious gatherings — all of this was part of a pilgrimage experience.”

In the latter half of the 20th century — a time of enormous social change and upheaval— John Paul II’s extensive travels and proclamation of the Gospel to the ends of the earth were just what the world needed, Weigel said.

4. He transformed the teachings of the Church.

John Paul II was a scholar who promulgated the Catechism of the Catholic Church in 1992, reformed the Eastern and Western Codes of Canon Law during his pontificate, and authored 14 encyclicals, 15 apostolic exhortations, 11 apostolic constitutions, and 45 apostolic letters.

This is why Weigel says the Church has really only begun to unpack what he calls the “magisterium” of John Paul II, in the form of his writings and his intellectual influence.

For example, John Paul’s Theology of the Body remains enormously influential in the United States and throughout the world, though Weigel says even this has yet to be unpacked.

5. He gave new life to the Catholic Church in Africa.

John Paul II’s legendary evangelical fervor took fire in Africa.

He had a particular friendship with Beninese Cardinal Bernadin Gantin, and visited Africa many times. His visits would inspire a generation of JPII Catholics in Africa as well other parts of the globe.

“John Paul II was fascinated by Africa; he saw African Christianity as living, a kind of New Testament experience of the freshness of the Gospel, and he was very eager to support that, and lift it up,” Cardinal Gantin said.

“It was very interesting that during the two synods on marriage and the family in 2014 and 2015, some of the strongest defenses of the Church’s classic understanding of marriage and family came from African bishops. Some of whom are first, second generation Christians, deeply formed in the image of John Paul II, whom they regard as a model bishop,” Gantin said.

“I think wherever you look around the world Church, the living parts of the Church are those that have accepted the Magisterium of John Paul II and Benedict XVI as the authentic interpretation of Vatican II. And the dying parts of the Church, the moribund parts of the Church are those parts that have ignored that Magisterium.”

John Paul II’s influence in Africa and around the globe transformed the world. It also forever transformed the Church.


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9 Comments

  1. I love Saint John Paul II, as he was for decades (most of my life) the face of Catholicism, and most of his achievements as listed in this article are praiseworthy. But I think a future Pope should travel less, focus less on being a celebrity and more on governing the Church.

  2. We called him ‘Pope John Paul the Great’ LONG before his passing in 2005 – as far back as 2000, if not further.

    We knew then, and we know now.

  3. Of the five 4 is the more conceivably indelible. Although increasingly tentative. Communism’s fall E Europe has given way to a surreptitious Marxist socialism throughout Europe and worldwide the rise of Communist China, its growing global economic, and with that political influence. Matched somewhat in similarity by Pope Francis’ globalist ecologic egalitarian direction. John Paul’s Catechism, encyclicals, doctrine on the family, his supporting pontifical institutes have been significantly modified, in instances reversed by Pope Francis. John Paul’s signature teaching document Veritatis Splendor has been virtually shelved by Francis and effectively replaced by Amoris Laetitia. This has resulted in a counter movement led by Josef Seifert and the institution of an independent institution, The John Paul II Academy for Human Life and Family. Intended to restore the remnant released faculty and the doctrinal orthodoxy of the radically revised John Paul II’s Pontifical Institute of Marriage and the Family. Of recent note, Cardinal Joseph Tobin alleged the Synod on synodality is the vehicle for transformational change. Raymond Arroyo in conversation with Cardinal Gerhard Müller on the Synod stated its preamble excludes Magisterial oversight and final declaration on the findings of a diverse array of religious, secular, polymorphous belief participant’s. If followed through, the expected effect on laity, cleric, the Church is Christ’s revelation, its permanence adrift like flotsam. Water is said to find a way. The determined no less.

    • “Of recent note, Cardinal Joseph Tobin alleged the Synod on synodality is the vehicle for transformational change.” And, that it “lacks Magisterial oversight.” Of course, the process ITSELF is to BE the oversight—as an “endless journey” across a horizontal landscape.

      Under synodality, what the Church DOES, replaces what the Church IS.

      The guidelines ask: “How do prayer and liturgical celebrations actually inspire and guide our common life and mission in our community?” This wording inspires other questions:

      Of the “mission” and “community,” WHAT, exactly, is the nature of our “liturgical celebration”? Under synodality does the bottom-up (Lutheran) “community” DISPLACE the sacramental assembly (!) of the Eucharistic Church?
      Or, instead, and as St. Pope John Paul II reminds us (in his prayer before Mass), is the MASS celebration still the “unbloody renewal and extension of Christ’s Sacrifice on the Cross?”
      Does “fraternity” DISPLACE the Mystical Body of Christ as distinct from a “pluralism” of (equivalent?) religions and a hodgepodge of post-Christian, sociological categories?
      Do we still live in a sacramental and sacral universe, such that there still are absolute and inelastic touchstones to REALITY in our day-to-day and personal lives (the moral steadfastness of Veritatis Splendor versus the amorphous Amoris Laetitia with its silence toward the dubia)?
      Of the MORAL NORM with is clarity about discrete and intrinsically evil acts (unlike the German “synodal way”), is it still true that “the Church is in no way the author or the arbiter of this norm” (Veritatis Splendor, n. 95).
      Or, in practice is synodal “unanimity” achieved simply by participating in the PROCESS itself (!)—a de facto SUBSTITUTE for “sensus fidei” in the actual content of faith and morals?

      As with Marshall McLuhan’s insight into the mass media revolution, in the 1960s: “The medium IS the message.”

      • You have the natural gift of assessment, like the person who can sit down disassemble a watch and put it together again [akin to your excellent work A Generation Abandoned]. Except with the Synod on synodality we’re dealing with a cheap alarm clock, and its chief function of alarm. Or is it alarming?

  4. St.Pope John Paul was the Pope that everyone loved -all denominations, he was truly a saint here on this earth during most difficult times. Divine Mercy Sunday was brought to us by him. St. Faustina is one of my favorite saints-St. Pope John Paul blessed us by making her a saint… Pray the Divine Mercy whenever you can, especially before your love ones are about to leave us here on this earth.

  5. JPII should never have been hastily canonized. George Weigel’s appellation was premature. JPII was not great after all. During his papacy the clergy homosexual predation sex abuse scandal erupted to become widely public and he did not do anything significant to turn back its surge. Today the Church is still suffering the ill effects of this absence of pastoral leadership during his reign. He had a misplaced hyper idealization of the priesthood (e.g. Pastores Dabo Vobis, Gift and Mystery, Holy Thursday letters to priests, etc.) and of sexuality (Theology of the Body, Love and Responsibility, etc.) that proved to be his blind spots in dealing with the emerging scandal. He had a preferential friendship with the Legionaries of Christ and Regnum Christi founder and serial sex abuser who sired children Marcial Maciel Degollano calling him a “heroic model of the priesthood.” JPII promoted Ted McCarrick four times: Bishop of Metuchen, Archbishop of Newark, Archbishop of Washington, and Cardinal.

    • Not to mention the long, long list of pure scoundrels he so cheerfully appointed to the hierarchy: In addition to McCarrick, JP II gave us Mahoney, Pilarczyk, Bernardin, May, Law, Martini, Casper, Marx, Daneels, Trautman, Clark ……… and a certain Jorge Bergoglio, to name but a few of the many men he chose who were deeply hostile to everything that the Pope supposedly affirmed so strongly. He also seemed utterly oblivious to the widespread, glaring liturgical abuses which routinely occurred on his watch, often at his own Masses. No, the liturgical reform, like everything else from VII, was simply a stupefying success. Overall, JP II seemed to see nothing but constant sunshine everywhere, even as the Church’s situation worsened considerably, he continued to speak glowingly of the New Springtime we were supposedly experiencing along with his ceaseless, soaring and near surreal praise of VII as just about the Greatest Thing Ever. For the record, I became quite disillusioned with JP II long ago, perhaps by 1990, when it seemed that he would write, and write, and write, and write and write and write and write, leaving one to wonder if he regarded the Papacy as a chair in philosophy. Sadly but realistically, I could no longer avoid the conclusion that, bad as the situation was that JP II inherited from Paul VI, it worsened considerably during his watch.

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