A screenshot of a 3D rendering of a Peruvian Nativity scene that will be featured at the Vatican during the 2021 Christmas season. / ACI Prensa
Denver Newsroom, Sep 19, 2021 / 03:00 am (CNA).
Last year, the Vatican nativity set came, for some, from outer space; in 2021 it is coming from the Andes.
The 2021 manger that will be placed in St. Peter’s Square in the Vatican to celebrate Christmas will arrive from the town of Chopcca, Peru, a small town nestled in the Andes over 12,000 feet high.
“As of December 15 and for 45 days, more than 100 million tourists and followers of the media will be attentive to the Christmas celebrations in the Holy See that will revolve around the Andean manger,” indicates a note from the Andina news agency, the official media outlet for Peru.
Last year’s nativity scene, a set of 54 figures dating to the 1960s and 1970s, was panned by many on social media. One detractor described it as “some car parts, kid toys, and an astronaut.”
The Vatican has not announced the details yet, but the local news agency released a video with a 3-D rendering of the nativity scene. You can a video from ACI Prensa (in Spanish) about the 3D rendering below:
Chopcca’s nativity scene will have more than 30 pieces and will be made by five renowned Huancavelica artists. Huancavelica is located nearly halfway between Lima and Cusco.
The images of the Virgin Mary, Saint Joseph, the Child Jesus, the Magi and the shepherds will be made on a realistic scale with materials such as ceramics, maguey wood and fiberglass, and will wear the typical Chopcca clothing.
The Child Jesus will be represented by a “Hilipuska” child, wrapped in a “chumpi” or woven belt and covered with a typical Huancavelica blanket.
The Three Wise Men, or Magi, will carry saddlebags or woven sacks from the region with popular superfoods, such as quinoa, kiwicha, cañihua, and potatoes, they will be accompanied by llamas that will have the Peruvian flag on their backs.
Several other local Peruvian animals such as alpacas, vicuñas (a more beautiful relative of the llama), sheep, vizcachas (related to rabbits with squirrel-like features), parihuanas or Andean flamingos, and the condor will also be present.
The Regional Government of Huancavelica will present the manger to Pope Francis in gratitude for having chosen Peru in the year in which it celebrates the bicentennial of its independence.
If you value the news and views Catholic World Report provides, please consider donating to support our efforts. Your contribution will help us continue to make CWR available to all readers worldwide for free, without a subscription. Thank you for your generosity!
Click here for more information on donating to CWR. Click here to sign up for our newsletter.
Ricky Reyes dribbles the ball up court as now-Father Peter Schirripa follows behind at the national basketball tournament for seminaries in 2022. / Credit: St. John’s Seminary
CNA Staff, Nov 6, 2023 / 14:40 pm (CNA).
Imagine the scene: The alarm clock starts beeping and it’s 4 a.m. Basketball practice starts in an hour. It’s time for a group of bleary-eyed young men to grab their gear, meet their teammates, and begin a one-mile uphill jog in the middle of New England’s freezing weather to the basketball facility.
Once inside the gym, the work begins: stretching, sprints, layups, scrimmaging, shooting, defensive posture, all with one goal in mind — winning.
This type of intense training is all in a day’s work for one team of men in Boston.
No, it’s not the Division I team at Boston College, Boston University, or Northeastern University.
Rather, it’s how a team of seminarians at St. John’s Seminary in Boston trains. And their goal of winning is twofold: victory in the spiritual life and a championship trophy at the national tournament for seminaries, which is held once a year.
But what does playing basketball have to do with priestly formation? Well, according to the seminarians who play for the St. John’s Eagles, quite a lot.
St. John’s Seminary’s basketball team at practice. Credit: St. John’s Seminary/YouTube May 18, 2023
A ‘microcosm of the spiritual life’
When 27-year-old Deacon Marcelo Ferrari, the team’s co-captain, first entered seminary, he saw the game as more of an extracurricular activity, “a good opportunity to spend some time with close friends and maybe build some fraternity.”
“But very quickly it became clear that the basketball team is just a microcosm of the spiritual life,” Ferrari, of Monterrey, Nuevo León, Mexico, said.
Playing the game together imitates the spiritual life in that “you experience a lot of humiliation, especially if you’re not as skilled like me,” said Ferrari, who has more experience in soccer than in basketball.
“But you also just learn a real sense of what sacrifice means,” he said. “Even practice just being at 5 in the morning is enough to demand a lot of the human heart.”
The experience of being on the team aided in Ferrari’s priestly formation in “so many ways,” he said, adding that “it became a critical space for me to recognize especially more of those subtle movements of the heart.”
“There’s nothing like team sports to bring out every part of you,” he said.
An uphill climb
Ferrari had never played organized basketball until he entered St. John’s Seminary. It wasn’t until another seminarian who established the team, now-recently ordained Father Peter Schirripa, asked him to join that he considered it.
“He saw me playing soccer and was like, ‘Oh, this guy’s mildly athletic. Let’s see if we can get him a basketball and see what he can do,’” Ferrari said.
This type of recruiting was par for the course for Schirripa, 30, who grew up in Lexington, Massachusetts, and had the idea for the team when he first entered seminary more than six years ago.
But Schirripa, who had experience in basketball, track and field, and soccer, credits the founder of the media apostle Word on Fire, Bishop Robert Barron, with the conception of the idea.
Schirripa was visiting his alma mater St. Anselm College during its 2017 graduation ceremony, the spring before his entrance to seminary, when he met Barron, who was giving the commencement address. Barron mentioned to him that there was a national basketball tournament for seminaries and encouraged Schirripa to put together a team from St. John’s.
So, Schirripa brought the idea to his superiors at the seminary and got a green light to start building a team for the national tournament.
Deacon Marcelo Ferrari at one of St. John’s Seminary’s basketball practices. Credit: St. John’s Seminary/YouTube May 18, 2023
“The leadership was like, ‘Sure, you can do it if you can pull it off.’ But I was a first pre-theologian. I’d been there for, like, three weeks,” Schirripa said.
“And let’s just say there was not a robust athletic or even really communal culture at St. John’s at the time. And so trying to inspire guys to do this and play on the team, it was like I was just taking whatever warm body I could get,” he said.
Eventually, enough seminarians wanted in, and Schirripa’s idea came to fruition, which culminated in St. John’s taking a squad of 15 guys to the national tournament at Mundelein Seminary in Mundelein, Illinois, and winning two games in 2018.
“We went out to it and we won two games, which is crazy because we were so bad,” he said.
He noted that the games were livestreamed and their brother seminarians were watching.
“The whole common room was watching it and I think people couldn’t believe that we did it,” he said.
“And the rest,” Schirripa said, “is history.”
St. John’s has been sending a team to the national tournament ever since. The best they’ve done is third place in a tournament that typically consists of between 12 and 16 teams.
The future of the church
Part of St. John’s success can be attributed to their volunteer coach, Patrick Nee, 44, a practicing Catholic in the greater Boston area who was a Division I basketball player at Brown University in the 1990s.
Nee had coached on the high school level, on travel teams, and even on his young children’s teams, but what made this coaching experience different was the “shock” of being immersed in seminary culture.
“It’s not an experience like I’d ever had before, just being in a gym with 15 seminarians, being on a bus or being on a plane with them and just realizing how good it was,” he said. “And these guys are really holy guys that are just terrific. Getting to know them all, it has just been really inspiring for me.”
Patrick Nee coaches St. John’s Seminary’s basketball team. Credit: St. John’s Seminary/YouTube May 18, 2023
Nee, a high school state champion from St. Raphael Academy in Pawtucket, Rhode Island, said that he stopped practicing his Catholic faith during his college years and didn’t come back to it until his late 20s.
He said that when he returned to the Church it took him on “a journey.” And over the last five years, that journey has “intensified” even more, he said, adding that “this experience has played a role in that.”
Nee said that it’s overwhelming “in the best way” when he is at the tournaments and “every guy you meet is this on-fire guy who’s studying to be a priest.”
One of those men on fire for the faith is Brian Daley, a member of the St. John’s team, Ferrari said. He recalled an incident at practice one day when a newer seminarian began to indulge in “light mockery” of the other teams they would be playing in the tournament.
Ferrari said that Daley reminded his teammate: “No, these men that we’ll be competing against are all giving their lives for Christ and they’re great examples for us.”
Ferrari called it a moment of “deep fraternity” for the team, who were all inspired by the wisdom Daley shared.
The deacon also said that as a team that fire is seen at every practice through prayer.
At every practice, each player is handed a sheet of prayer intentions to offer up their labor on the court so that all of their work is “done with an eye that sacrifice is fruitful.”
Seeing all of the hard work the teams put in for one weekend showed Nee that they care a lot about winning, “but they never lose track of the bigger picture.”
St. John’s Seminary basketball coach Patrick Nee guides his players during the 2022 tournament. Credit: St. John’s Seminary/YouTube May 18, 2023
He said that being a part of the team has strengthened his faith and added that the whole experience inspired him to tell Schirripa that “we need to share this with people.”
“I wish other people could see this. I mean, if you know anyone who is negative about the future of the Church, it’s like, well, walk into this gym for five minutes and you’ll change your mind immediately,” he said.
Nee’s vision for sharing the experience with others became a reality five months ago when St. John’s Seminary released “Souls in the Game,” a documentary that “highlights priestly formation beyond the study of philosophy and theology.”
The 28-minute documentary follows the team’s journey from the early morning practices to the recruiting and training of the seminarians to the final tournament.
“There is no pressure at all. Go out and play. We have brought life to St. John’s Seminary. God has used this team and let’s go out there and show everyone that we love each other, we love our vocations, and we’re going to represent St. John’s,” Schirripa says to his team during a pregame speech in the documentary.
Viewers might be surprised by how competitive the games are, especially in the scene where 6-foot-4 Schirripa is shown slamming it down during the tournament, which resulted in a technical foul for the team.
Despite the penalty, the team was roaring with excitement at Schirripa’s slam dunk, a feat that not many players ever get to experience on a 10-foot hoop.
“We were ready to storm the court,” Ferrari said in excitement in the documentary.
That documentary can be seen below.
Physical exercise such as can be had playing on a basketball team is something that every seminary should “absolutely” have, Schirripa said.
“I think it’s absolutely essential because you need a physical outlet and you need to obviously have a healthy body, mind, and soul. But it also teaches you to work towards something that’s bigger than yourself, which ultimately is the apostolate,” he said.
“And so it’s such a great venue for formation,” he said.
Denver Newsroom, Dec 1, 2020 / 02:55 pm (CNA).- For the past 16 years, Elf on the Shelf has become a tradition, both hated and loved, for families in the days leading up to Christmas.
Based on a book and accompanying doll, the elf is a scout for Santa Claus, who watches children’s behavior during the day and reports back to the North Pole every night. There are rules about how to interact with the elf and a myriad of ideas for the things he can do.
Whether Elf on the Shelf is a “footless creep” or a beloved tradition, the concept sparked the idea for Mary on the Mantel, a Catholic spin on the traveling doll that aims help children enter more deeply into Advent.
Erica Tighe Campbell, founder of the Catholic lifestyle products company Be A Heart, was pregnant with her first child last year when she came up with the idea of creating a Mary doll.
“I was doing my baby registry, and..I saw a closet for a doll, and I thought, ‘What doll needs outfits?’” Campbell told CNA.
“Then I started thinking, ‘Oh my gosh, wait, Mary has so many outfits in all of her different apparitions. What if there was a really beautiful Mary doll that looked like other things that are selling?’”
The outfits could help teach children about Mary and her messages in the different apparitions she has made, Campbell added.
“On feast days, you could talk about the different apparitions with your children by getting out her Guadalupe dress or getting out her Fatima dress, and recognizing that she is the same person, but she appears to us differently,” Campbell said.
Campbell said she wanted the doll to help foster a deeper relationship with Mary for children.
“I wanted my daughter to have a doll to teach her about the comfort that Mary brings,” she said.
“In my own life, Mary’s motherly love and care is what has brought me through so many difficult times. As a child, going through things with my family in high school, I would always turn to the Hail Mary, that was my go-to,” she said. “And as I’ve grown as a woman, I really look to her yes…saying yes to God, even when things are uncertain.”
Campbell made her first Mary doll this year, with a simple blue veil and linen dress, available in three different skin tones.
The idea to use the Mary dolls for “Mary on the Mantel” first came from her web developer, who is the father of four children. He suggested that Mary somehow replaced Elf on the Shelf.
Campbell started thinking of ways to tweak the idea of the traveling elf to better suit Advent, and about the ways Christians can prepare their hearts for the coming of Jesus at Christmas.
“Elf on the Shelf reports back to Santa if girls and boys are good or bad, and really in my own spiritual life, I have had to kind of undo that theology of ‘I’m good when I do this and I’m bad when I do this, and God is watching,’” Campbell said.
God is not like Santa, she said, in that he’s not a “transactional God, where as long as I’m doing good, then I will reap the rewards of a gift under the Christmas tree. In my own parenting, I didn’t want to pass that message along to my children.”
“And so I started conceptualizing: what could Mary do instead of being this watchful tattletale? That’s going to create a friendship with her? How do we teach children to be friends with Mary?”
“I started thinking about what Mary was doing, even before they got the census announcement? She was probably preparing her house, preparing all of these things. She went on a trip to see Elizabeth. There are so many ways that we can recognize the personhood of Mary, and talk about that with our children – that she was a girl, she had normal daily tasks that she needed to do.”
In late November, Campbell posted to social media, announcing the idea for Mary on the Mantel – a Mary doll that would show up in different places around the house every morning of Advent.
Instead of Elf on the Shelf’s brand of mischief, Mary would be caught doing things to prepare for the coming of baby Jesus, like washing baby clothes, or reading a pregnancy book, or planning her journey to Bethlehem for the census.
“I have this image of Mary taking our hands and leading us to her Son, a little bit like how I imagine for my own self, having the baby and wanting people to meet her,” Campbell said.
“We get to prepare ourselves for Christmas, and putting up our Advent wreath and our Christmas tree and cleaning the house and wrapping presents – that is similar to our preparation. We prepare homes just as a mother prepares her home to welcome her new baby.”
Instead of reporting on the children’s bad behavior, every morning Mary would be found with a message encouraging children to do a specific act of kindness each day. The notes can be left in Mary’s tote bag, which comes with each ‘Be A Heart Mary’ doll.
“How do we really become like the people who are prepared to meet the baby Jesus in the manger? We can do acts of kindness for others,” Campbell said. Because the parents can write whatever message they want and place it in Mary’s bag, they can choose acts of kindness that are tailored to their child’s development and what they are capable of accomplishing.
“There are simple things to do. You could read a book to your sibling, or you could do a chore without being asked, or you could write letters to your grandparents, or call a friend, little things like that,” she said.
“Children could go through their toys and find toys that they don’t play with that are still good, that could be donated to another child who needs them. But the parents are in control, so it doesn’t get overwhelming.” Mary’s linen dress has room for paper towel or tissue stuffing to make her belly “grow,” Campbell added, as Christmas nears and she prepares to give birth.
And for parents struggling to come up with new ideas, Campbell’s blog post on the idea includes long lists of ideas of activities that the Mary doll can do, and ideas for age-appropriate acts of kindness.
The Mary on the Mantel project can be done with any Mary doll or figurine, Campbell added. After her Mary on the Mantel post, the Be A Heart dolls sold out, though Campbell is hoping to have more in stock soon.
Campbell is also planning the first dress for Mary, which will be the Our Lady of Guadalupe dress. And she has plans for a St. Joseph doll, a baby Jesus doll, a donkey for them to ride on, and more.
The Mary on the Mantel tradition also differs from Elf on the Shelf in that parents do not have to put Mary away once Christmas arrives, Campbell said. In fact, the Mary doll is meant to be a companion all year long.
“We really just think that journeying with Mary is an important way for children to enter into the Advent season,” Campbell said.
“It allows for something fun, and something that parents can do that’s not super complicated, hopefully, and that kids can wake up and be excited for, and be excited about doing things for other people every day,” she said. “I’m interested to see what comes of it as people use their own imaginations with it.”
Washington D.C., Aug 15, 2017 / 12:03 am (CNA/EWTN News).- A Mass and a documentary premiere are among the events marking the 50th anniversary of the death of Servant of God Father Vincent R. Capodanno, the decorated Navy chaplain who was killed seekin… […]
6 Comments
This Peruvian nativity scene offends less than 2020’s futuristic space odyssey. Its bright colors and more realistic persons please the aesthetic sense more readily. HOWEVER, the traditional creche with middle-eastern historic time/place depictions of shepherds, sheep, wise men from the East, and an angel of God are not present at the Peruvian nativity scene.
There were certainly no llamas in Palestine in 0 AD. The newborn was wrapped in swaddling, not in a chumpi. The Peruvian flag surely did not cover the backs of the camels travelling with the wise men.
To re-create a nativity scene so it becomes something other than even the creche St. Francis designed? Herexy. Proving only that this Vatican has no problem promulgating alternative versions of reality, tradition, and history.
And how does the traditional nativity violate your modern ‘exegesis’ in that it explicitly denies Christ came for all especially with the angelic proclamation with ‘peace and goodwill towards all men’?
You obviously are not interested in reading or care to apply the slightest thought and consideration to his post. You’re just using it as an opportunity to V.S.
I understand the need for Catholic events to be Catholic – universal – because this is what the Church really is. However, certain historical events like the birth of our Lord and his Crucifixion, should not have the facts politicized.
I prefer the old Nativity scene which beautifully tells the story of the first Christmas. Yes, the three Kings or wise men did not come till later, but they are an intimate part of the gospel stories.
Christmas and the Crucifixion are solely about Jesus. Let us keep it that way.
This Peruvian nativity scene offends less than 2020’s futuristic space odyssey. Its bright colors and more realistic persons please the aesthetic sense more readily. HOWEVER, the traditional creche with middle-eastern historic time/place depictions of shepherds, sheep, wise men from the East, and an angel of God are not present at the Peruvian nativity scene.
There were certainly no llamas in Palestine in 0 AD. The newborn was wrapped in swaddling, not in a chumpi. The Peruvian flag surely did not cover the backs of the camels travelling with the wise men.
To re-create a nativity scene so it becomes something other than even the creche St. Francis designed? Herexy. Proving only that this Vatican has no problem promulgating alternative versions of reality, tradition, and history.
What’s next? Revision of the Bible??
I agree with you 100% @meiron
Clearly you have not studied biblical exegesis! The power of this nativity is once again a reminder that Christ came for all
And how does the traditional nativity violate your modern ‘exegesis’ in that it explicitly denies Christ came for all especially with the angelic proclamation with ‘peace and goodwill towards all men’?
You obviously are not interested in reading or care to apply the slightest thought and consideration to his post. You’re just using it as an opportunity to V.S.
I understand the need for Catholic events to be Catholic – universal – because this is what the Church really is. However, certain historical events like the birth of our Lord and his Crucifixion, should not have the facts politicized.
I prefer the old Nativity scene which beautifully tells the story of the first Christmas. Yes, the three Kings or wise men did not come till later, but they are an intimate part of the gospel stories.
Christmas and the Crucifixion are solely about Jesus. Let us keep it that way.