Pope Francis arrives at the International Eucharistic Congress in Budapest, Hungary on Sept. 12, 2021. / Vatican Media
Rome Newsroom, Sep 12, 2021 / 05:30 am (CNA).
Pope Francis encouraged Catholics at the International Eucharistic Congress in Budapest to spend more time in adoration of the Blessed Sacrament to become more like Christ.
“Dear brothers and sisters, let us allow our encounter with Jesus in the Eucharist to transform us, just as it transformed the great and courageous saints you venerate,” Pope Francis said in his homily in Hungary on Sept. 12.
“We do well to spend time in adoration before the Eucharist in order to contemplate God’s weakness. Let’s make time for adoration,” the pope said.
Pope Francis is the first pope to attend an International Eucharistic Congress since the year 2000. He offered the closing Mass for a crowd of tens of thousands gathered in Heroes’ Square in Budapest.
Vatican Media/CNA
“The Eucharist is here to remind us who God is. It does not do so just in words, but in a concrete way, showing us God as bread broken, as love crucified and bestowed,” the pope said.
“Today, as in the past, the cross is not fashionable or attractive,” he said. “Yet it heals us from within. Standing before the crucified Lord, we experience a fruitful interior struggle, a bitter conflict between ‘thinking as God does’ and ‘thinking as humans do.’”
The pope said that God’s way of humble love is different from “the wisdom of the world,” which is attached to self-importance and power, “grasping for prestige and success.”
Vatican Media/CNA
“There is God’s side and the world’s side. The difference is not between who is religious or not, but ultimately between the true God and the ‘god of self,’” he said.
“How different is Christ, who presents himself with love alone, from all the powerful and winning messiahs worshiped by the world. Jesus unsettles us; he is not satisfied with declarations of faith, but asks us to purify our religiosity before his cross, before the Eucharist.”
Daniel Ibanez/CNA
Pope Francis said that prayer in adoration before the Blessed Sacrament can be transformative.
“Let us allow Jesus the Living Bread to heal us of our self-absorption, open our hearts to self-giving, liberate us from our rigidity and self-concern, free us from the paralyzing slavery of defending our image, and inspire us to follow him wherever he would lead us,” he said.
Vatican Media
The pope arrived at the closing Mass in a popemobile. He kissed babies and waved to the crowd, who cheered enthusiastically as he passed.
Local authorities reported that around 100,000 people were in attendance at the papal Mass in Budapest, in addition to the people gathered along the streets to wave as Pope Francis made his way to Heroes’ Square in the popemobile.
Vatican Media
“The Christian journey is not a race towards ‘success;’ it begins by stepping back, finding freedom by not needing to be at the center of everything,” Francis said.
“It is to step out each day … to an encounter with our brothers and sisters. The Eucharist impels us to this encounter, to the realization that we are one Body, to the willingness to let ourselves be broken for others,” he said.
Vatican Media
After the Mass, Pope Francis prayed the Marian Angelus prayer with the crowd in Budapest.
In his Angelus address, the pope commended the example of Cardinal Stefan Wyszyński and Elizabeth Czacka who were beatified on Sunday in Warsaw, Poland.
“May the example of these new Blesseds encourage us to transform darkness into light with the power of love,” he said.
The Mass in Budapest concluded the pope’s seven-hour trip to Hungary. After a brief farewell ceremony at the Budapest International Airport, the pope will depart for Slovakia, where he will visit four cities on Sept. 12-15.
“I want to say köszönöm, thank you, thank you to you, the people of Hungary,” he said in his Angelus address.
Daniel Ibanez/CNA
“This is what I wish for you: that the cross be your bridge between the past and the future. Religious sentiment has been the lifeblood of this nation, so attached to its roots. Yet the cross, planted in the ground, not only invites us to be well-rooted, it also raises and extends its arms towards everyone,” he said.
“The cross urges us to keep our roots firm, but without defensiveness; to draw from the wellsprings, opening ourselves to the thirst of the men and women of our time.”
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U.S. Vice President JD Vance (right) and his family attend the Vatican’s Liturgy for the Lord’s Passion in St. Peter’s Basilica on Good Friday, April 18, 2025. / Credit: Daniel Ibañez/CNA
Vatican City, Apr 18, 2025 / 12:05 pm (CNA).
U.S. Vice P… […]
“What’s the Eucharist?” Kent Shi, a 25-year-old Harvard graduate student, asked that question when he attended eucharistic adoration for the first time. The answer put him on a path to conversion. / Julia Monaco | CNA
Cambridge, Massachusetts, Apr 16, 2022 / 09:03 am (CNA).
One convert’s journey to Catholicism began with an invitation to an ice-cream social.
Another says he instantly believed in the Real Presence the moment someone explained what the round object was that everyone was staring at during eucharistic adoration.
For a third, the poems of T.S. Eliot — and a seemingly random encounter with a priest on a public street — led to deeper questions about truth and faith.
Their paths differed but led them to the same destination: St. Paul’s Catholic Church in Cambridge, Massachusetts, where they are among 31 people set to be fully initiated into the Catholic Church during the Easter vigil Mass on Saturday, April 16.
That number of initiates is a record high for St. Paul’s, a nearly century-old Romanesque-style brick church whose bell tower looms over Harvard Square.
A scheduling backlog caused by the COVID-19 pandemic is partly responsible for the size of this year’s group of catechumens (non-baptized) and candidates (baptized non-Catholics.) But Father Patrick J. Fiorillo, the parochial vicar at St. Paul’s, believes there’s more to it than that.
“There’s definitely a significant segment of people who started thinking more deeply about their lives and faith during COVID-19,” Fiorillo said. “So, coming out of Covid has given them the occasion to take the next step and move forward.”
Fiorillo is the undergraduate chaplain for the Harvard Catholic Center, a chaplaincy based at St. Paul’s for undergraduate and graduate students at Harvard University and other academic institutions in the area. This year, 17 of the 31 initiates are Harvard students.
“Everybody assumes that, because this is the Harvard Catholic Center, that everybody here is very smart and therefore has a very highly intellectual orientation towards their faith,” Fiorillo told CNA.
“That is definitely true of some people. But I would say the majority are not here because of intellectually thinking their way into the faith. Some are. But the majority are just kind of ordinary life circumstances, just seeking, questioning the ways of the world, and just trying to get in touch with this desire on their heart for something more,” he said.
Fiorillo says welcoming converts into the Church at the Easter vigil is one of the highlights of his ministry.
“It’s an honor. It gives me hope just seeing all this new life and new faith here. So much in one place,” he said.
“When I tell other people about it, it gives them hope to hear that many young people are still converting to Catholicism, and they’re doing it in a place as secular as Cambridge.”
Prior to the Easter vigil, CNA spoke with five of St. Paul’s newest converts. Here are their stories:
‘This is what I’ve been looking for’
Katie Cabrera, a 19-year-old Harvard freshman, told CNA that she was excited to experience the “transformative power of Christ through his body and blood” at Mass for the first time at the Easter vigil.
A native of Dorchester, Massachusetts, she said she was baptized as a child and comes from a family of Dominican immigrants. Her father, who grew up in an extremely impoverished area, lacked a formal education, but always kept the traditions of the Catholic faith close to him in order to persevere in difficult times.
Her father’s love for her and his Catholic faith deeply inspired Cabrera, and served as an anchor for her faith throughout her life.
Growing up, however, Cabrera attended a non-denominational church with her mother. Because she felt the church’s teachings lacked an emphasis on God’s love and mercy, Cabrera eventually left.
“Even though I Ieft, I always knew that I believed in God,” Cabrera said. “So, I was at a place where I felt kind of lost, because I always had that faith, but I didn’t know what to do with it.”
“There was a void that existed in my heart,” says Katie Cabrera, a Harvard undergraduate student. She discovered what was missing when she started to get involved with the Harvard Catholic Center. Courtesy of Katie Cabrera
After she arrived at Harvard, she accepted a friend’s invitation to attend an ice-cream social at the Harvard Catholic Center — “and that was like, sort of, how it all started,” she told CNA.
Once she was added to the email list for the center’s events, she felt a “calling” that she “really wanted to officially become Catholic” after many difficult years without a faith community.
Catholic doctrine about the sacraments was no hurdle for Cabrera, as she credits Fiorillo with explaining the faith well.
“There was a void that existed in my heart,” she said. “As soon as Father Patrick started teaching about marriage and family, theology of the body, and the sacraments, I was like, ‘This is what I’ve been looking for my whole life.’”
‘What’s the Eucharist?’
“What is that thing on the thing?”
Kent Shi laughs when he recalls how perplexed he was the first time he attended eucharistic adoration at St. Mary’s of the Assumption in Cambridge.
Someone helpfully explained that what Shi was looking at was the Eucharist displayed inside a monstrance.
“What’s the Eucharist?” he wanted to know.
For many non-Catholics considering entering the Catholic Church, the Real Presence can be a major obstacle. But Kent Shi, a Harvard graduate student, says that once the Eucharist was explained to him, he instantly believed. Julia Monaco | CNA
For many non-Catholics considering entering the Catholic Church, the Real Presence can be a major obstacle.
Not Shi. He says that once the Eucharist was explained to him that day, he instantly believed.
Shi, 25, told CNA that he considered himself an agnostic for most of his life, meaning he neither believed nor disbelieved in God.
Between his first and second years as a graduate student in Harvard’s Kennedy School of Government, however, he accepted Christ and started attending services at a Presbyterian church.
One day in the summer of 2021, a crucifix outside St. Paul’s that Shi says he “must have passed multiple times a week for months and never noticed” caught his eye, and deeply moved him.
Shortly after, he accepted a friend’s invitation to attend eucharistic adoration at St. Mary’s even though he “didn’t know what adoration meant.” Unaware of what he was about to walk into, Shi asked a friend what the dress code was for adoration. His friend replied, “Respectful.”
And so, respectfully dressed in a button-down shirt and slacks, Shi sat in the front row with his friend, only a few feet from the monstrance. That’s when the questions began.
It wasn’t long after that encounter that Shi began attending Mass at St. Paul’s and the parish’s RCIA (Rite of Christian Initiation for Adults) program. Shi asked CNA readers to pray for him and his fellow RCIA classmates.
“There’s a lot of prodigal sons and daughters here, so we would very much appreciate that,” he said, “especially me.”
Poetry and art opened the door
For Loren Brown, choosing to attend a secular university like Harvard proved to be “providential.”
The 25-year-old junior from La Center, Washington, said he comes from a “lapsed” Catholic family and wasn’t baptized.
He didn’t think much about the faith until the spring semester of his freshman year, when, he says, Catholic friends of his “began to question my lack of commitment to faith.”
Later, when students were sent home to take classes virtually due to the pandemic, he had time to reflect and began to read some of the books they’d recommended to him. The poetry of T.S. Eliot (his favorite set of poems being “Four Quartets”) and the “Confessions” by St. Augustine, in particular, “pulled me towards the faith,” he said.
Brown describes his conversion as a “gradual process” which backed him into a “logical corner.” But a chance meeting with a priest also played a pivotal role.
One day in the summer of 2021 while walking back to his dormitory he encountered a man wearing a priestly collar outside St. Paul’s Church on busy Mount Auburn Street.
It was Father George Salzmann, O.S.F.S., graduate chaplain of the Harvard Catholic Center.
“He asked me how I was doing, what I was studying, and we immediately found a common interest in St. Augustine,” Brown told CNA.
“You know, there’s this great window of St. Augustine inside St. Paul’s and you should come see it,” Brown remembers the gregarious priest telling him. Salzmann wound up giving Brown a brief tour of the church, which was completed in 1923.
Harvard undergraduate student Loren Brown describes his conversion to Catholicism as a “gradual process” which backed him into a “logical corner.” But a chance meeting with a priest also played a pivotal role. Courtesy of Loren Brown
The next week, Brown found himself sitting in a pew for his first Sunday Mass at St. Paul’s. He hasn’t missed a Sunday since, a routine that ultimately led him to join the RCIA program that fall.
Brown says he now realizes that coming to Harvard was about more than majoring in education.
“What I wanted out of Harvard has completely changed,” he said. “Instead of an education that prepares me for a job or a career, I want one that forms me as a moral being and a human.”
‘I can’t do this alone. Please help me.’
Verena Kaynig-Fittkau, 42, is a German immigrant who came to the U.S. 10 years ago with her husband to do her post-doctoral research in biomedical image processing at Harvard’s engineering school.
The couple settled in Cambridge, where they had their first child. Two subsequent pregnancies ended in miscarriage, however. That second loss was overwhelming for Kaynig-Fittkau, who says she was raised as a “secular Lutheran” without any strong faith.
“It broke me and a lot of my pride and made me realize that I can’t do things by myself,” she told CNA.
She found herself on knees one Thanksgiving, pleading with God. “I can’t do this alone,” she said. “Please help me.”
She says God answered her prayer by introducing her to another mother, who she met at a playground. She was a Christian who later invited Kaynig-Fittkau to attend services at a Presbyterian church in Somerville, Massachusetts.
In that church, there was a lot of emphasis on “faith alone,” she said. But Kaynig-Fittkau, who now works for Adobe and is the mother of two girls, kept questioning if her faith was deep enough.
A YouTube video about the Eucharist by Father Mike Schmitz sent Verena Kaynig-Fittkau on a path toward converting to Catholicism. Courtesy of Verena Kaynig-Fittkau
Then one day she stumbled upon a YouTube video titled “The hour that will change your life,” in which Father Mike Schmitz, a Catholic priest from the Diocese of Duluth, Minnesota, known for his “Bible in a Year” podcast, speaks about the Eucharist.
Intrigued, she began watching similar videos by other Catholic speakers, including Father Casey Cole, O.F.M., Bishop Robert Barron, Matt Fradd, and Scott Hahn, each of whom drew her closer and closer to the Catholic faith.
Familiar with St. Paul’s from her days as a Harvard researcher and lecturer, she decided to attend Mass there one day, and made an appointment before she left to meet with Fiorillo.
When they met, Fiorillo answered all of her questions from what she calls “a list of Protestant problems with Catholicism.” She entered the RCIA program three weeks later.
Recalling her first experience attending eucharistic adoration, she said it felt “utterly weird” to be worshiping what she describes as “this golden sun.”
A conversation with a local Jesuit priest helped her better understand the Eucharist, however. Now she finds that spending time before the Blessed Sacrament is “amazing.”
“I am really, really, really excited for the Easter vigil,” Kaynig-Fittkau said. “I can’t wait, I have a big smile on my face just thinking about it.”
The rosary brought him peace
Another catechumen at St. Paul’s this year is Kyle Richard, 37, who lives in the Beacon Hill neighborhood of Boston and works in a technology startup company downtown.
Although he grew up in a culturally Catholic hub in Louisiana, his parents left the Catholic faith and joined a Full Gospel church. Richard said he found the church “intimidating,” which led him eventually to leave Christianity altogether.
When Richard was in his mid-twenties, his father battled pancreatic cancer. Before he died, he expressed a wish to rejoin the Catholic Church. He never did confess his sins to a priest or receive the Anointing of the Sick, Richard recalls sadly. But years later, his non-believing son would remember his father’s yearning to return to the Church.
“I kind of filed that away for a while, but I never really let it go,” he said.
While Kyle Richard’s father was dying from pancreatic cancer, he returned to the Catholic faith, which made a lasting impression on his non-believing son. Courtesy of Kyle Richard
Initially, Richard moved even farther away from the Church. He said he became an atheist who thought that Christianity was simply “something that people used to just soothe themselves.”
Years later, while going through a divorce, he had a change of heart.
Feeling he ought to give Christianity “a fair shot,” he began saying the rosary in hopes of settling his anxiety. The prayer brought him peace, and became a gateway to the Catholic faith.
Before long, he was reading the Bible on the Vatican’s website, downloading prayer apps, and meditating on scripture.
A Google search brought him to St. Paul’s. Joining the RCIA program, he feels, was a continuation of his father’s expressed desire on his deathbed more than a decade ago.
“I think he would be proud, especially because he was born on April 16th and that is the date of the Easter vigil,” he said.
Cardinal Jose Advincula kneels to pray after entering the Manila Cathedral at the start of his installation as the 33rd archbishop of the Archdiocese of Manila on June 24, 2021. / Jose Torres Jr. / LiCAS News
“We do well to spend time in adoration before the Eucharist in order to contemplate God’s weakness…” God’s weakness? Is this a typo, a mis-translation, or what Pope Francis actually believes? God is all-powerful; there is not an iota of weakness in the Holy Trinity. When in the Adoration Chapel I don’t meditate on God’s weakness…how can one meditate on something that doesn’t exist? Someone who created the Universe…and science now says there could be infinite Universes…is not a weakling.
He may have spoken to God’s vulnerability to our outpouring of love, as in adoration. That his good is such that He’s compelled to respond. Otherwise, if not, I agree with you
I hope that is a error in translation. “We do well to spend time in adoration before the Eucharist in order to contemplate God’s weakness.” God is never weak, he chooses to humble Himself to make Himself available to us in the Blessed Sacrament. Humility is very different from weakness.
My hour before the Lord every Monday afternoon, is one of the best hours of my life. Praying before God in this way, is beyond beautiful and comforting. God is there on the altar in a beautiful monstrance that I can see, treasure, and worship.
Such a disconnected Pope: there is no Adoration with or even without covid. Churches are locked; we are grateful we now have daily Mass, from which we are chased afterward in order to lock up. He speaks as if it is our choice; has not been the case for at least two or three decades, since Vii, perhaps.
Let me echo the comments above, “we do well to spend time in adoration before the Eucharist in order to contemplate God’s weaknesses”
I think not! He is the Almighty, the all Powerful Living God! King of Kings!
Truly I think Francis reads a different Gospel than I.
God’s ‘weakness’ exists only in Frank’s eyes. One fine day, I presume God will open his eyes to show him his mess and his misses.
As one contemplates the presence of Christ in the Eucharist, one sees more than a one body of humanity. Does the Body of Christ include manifest, obstinate, grave sinners who sin against the Eucharist?? Indeed. Does the pope recommend we see individuals like Hitler, Stalin, or Biden in the Eucharistic Body of Jesus Christ? Does he see folk like them there? If he does, that would explain the ‘weakness’ he finds in his view of the Eucharist.
Finally, what does this mean? “The cross urges us to keep our roots firm, but without defensiveness; to draw from the wellsprings, opening ourselves to the thirst of the men and women of our time.”
If ‘the mean and women of our time’ are thirsty, how does Francis recommend we ‘open’ ourselves to them? From the cross, Jesus claimed HIS thirst. Here Francis focuses on people being thirsty rather than Christ. What is he trying to suggest?
Also to the woman at the well, Jesus claimed that He was the living water. If people thirst today, why does Francis fail to teach the remedy that Jesus taught??? Who is his theologian, his scripture scholar, his rabbi? He seems to be one of the very thirsty and very broken.
One theologian explains a weak God. The view boils down to unitarian universalism.
Frank’s catholicism appears to be a straw man in need of a knockdown, and he is doing his level best.
Reading the Holy Father’s words on the law helped to look up bit more on Jewish cutoms , to see that this year , Yom Kippur and Feast of Our Lady of Sorrows fall on the same day . The endearing practice of ‘kaparot ‘ of offering atonements of chickens that are passed over one’s head three times saying the prescribed prayers – having never heard of same before , relsih the rich symbolism in it all –
? rich symbolism to point to the role of bl.Mother and The Spirit and the Reign The Divine Will – the words of the Holy Father too seem to be indircet references to same .
and the humility of the people who do the above , while those who know The Price of the True atonement grumble about the directive on which direction to turn .. and ? did St.Peter hear lots more in that rooster’s crow than we take in , he himself who becomes ia ‘Golden Mouth ‘ of rich blessings as in his letters .
God is NOT weak. I find it interesting the CNA reporter did not comment on this quote in her article. I believe if the use of “weakness” was an error in translation, the reported would have stated so in her report.
Regarding “the weakness of God,” perhaps in the case Pope Francis was only imprecise or was poorly translated?
Even St. Augustine writes of the “humility” of God. By this humility (or seeming weakness?) might we mean the divine freedom to not override his own creation (except occasionally by miracles) while, instead, He leaves untouched human free will?
God Almighty respects (!) and humbly leaves intact his very inferior creation. This might be the only way to make any sense at all out of the Scandal of the Cross.
Luther, on the other hand, is one who believed that the power of grace annihilates human stupidity and wickedness (like “snow covering excrement,” he is said to have said). But Catholic/Christian anthropology settles more carefully on human concupiscence (only the tendency toward sin), but not total depravity through and through…
The goodness of creation, however self-betrayed, then remains intact even after the Fall. Between grace and works, it is still the first nudging of grace that elicits a human response (rather than the other way around). The incomprehensible respect and humility of God before his own creation also leaves a space, then, for Calvary and the gifted sacrifice of the Mass as more than a symbol. Are we touched?
The self-donating Christ becomes the head of his Church into which we are invited (not forced). Very mysterious, but the bookend alternatives are either (a) Jansenism and the primacy of human endeavor and progress, or (b) with Luther and Calvin and predestination, domination by a powerful and arbitrary God (which/who, in this respect, shows some similarity to the anti-triune Allah and the fatalism of Islam).
So, is it out of perfect charity (in Person) that there is revealed the weakness/humility of a respectful God Almighty—-even so far as to place himself at the mercy of his own creation? High time, then, for Eucharistic Adoration and Eucharistic coherence.
“We do well to spend time in adoration before the Eucharist in order to contemplate God’s weakness…” God’s weakness? Is this a typo, a mis-translation, or what Pope Francis actually believes? God is all-powerful; there is not an iota of weakness in the Holy Trinity. When in the Adoration Chapel I don’t meditate on God’s weakness…how can one meditate on something that doesn’t exist? Someone who created the Universe…and science now says there could be infinite Universes…is not a weakling.
Yes that word “weakness” jumps right out at you. Always question marks with what this pope says.
He may have spoken to God’s vulnerability to our outpouring of love, as in adoration. That his good is such that He’s compelled to respond. Otherwise, if not, I agree with you
I hope that is a error in translation. “We do well to spend time in adoration before the Eucharist in order to contemplate God’s weakness.” God is never weak, he chooses to humble Himself to make Himself available to us in the Blessed Sacrament. Humility is very different from weakness.
My hour before the Lord every Monday afternoon, is one of the best hours of my life. Praying before God in this way, is beyond beautiful and comforting. God is there on the altar in a beautiful monstrance that I can see, treasure, and worship.
God has no weaknesses. That statement is false.
Such a disconnected Pope: there is no Adoration with or even without covid. Churches are locked; we are grateful we now have daily Mass, from which we are chased afterward in order to lock up. He speaks as if it is our choice; has not been the case for at least two or three decades, since Vii, perhaps.
Let me echo the comments above, “we do well to spend time in adoration before the Eucharist in order to contemplate God’s weaknesses”
I think not! He is the Almighty, the all Powerful Living God! King of Kings!
Truly I think Francis reads a different Gospel than I.
God’s ‘weakness’ exists only in Frank’s eyes. One fine day, I presume God will open his eyes to show him his mess and his misses.
As one contemplates the presence of Christ in the Eucharist, one sees more than a one body of humanity. Does the Body of Christ include manifest, obstinate, grave sinners who sin against the Eucharist?? Indeed. Does the pope recommend we see individuals like Hitler, Stalin, or Biden in the Eucharistic Body of Jesus Christ? Does he see folk like them there? If he does, that would explain the ‘weakness’ he finds in his view of the Eucharist.
Finally, what does this mean? “The cross urges us to keep our roots firm, but without defensiveness; to draw from the wellsprings, opening ourselves to the thirst of the men and women of our time.”
If ‘the mean and women of our time’ are thirsty, how does Francis recommend we ‘open’ ourselves to them? From the cross, Jesus claimed HIS thirst. Here Francis focuses on people being thirsty rather than Christ. What is he trying to suggest?
Also to the woman at the well, Jesus claimed that He was the living water. If people thirst today, why does Francis fail to teach the remedy that Jesus taught??? Who is his theologian, his scripture scholar, his rabbi? He seems to be one of the very thirsty and very broken.
One theologian explains a weak God. The view boils down to unitarian universalism.
Frank’s catholicism appears to be a straw man in need of a knockdown, and he is doing his level best.
https://jcrt.org/archives/07.2/heltzel.pdf
https://biblehub.com/1_corinthians/1-25.htm – ‘ ‘For the foolishenss of God is wiser than man’s wisdom and the weakness of God is stronger than man’s strength .’
Thank you CWR and CNA , for bringing good articles and themes from the Holy Father –
invoking powerful blessings on the many needy areas of our times – one below for families .
https://www.catholicworldreport.com/2021/09/11/pope-francis-a-family-that-remains-open-to-life-builds-history/
Reading the Holy Father’s words on the law helped to look up bit more on Jewish cutoms , to see that this year , Yom Kippur and Feast of Our Lady of Sorrows fall on the same day . The endearing practice of ‘kaparot ‘ of offering atonements of chickens that are passed over one’s head three times saying the prescribed prayers – having never heard of same before , relsih the rich symbolism in it all –
? rich symbolism to point to the role of bl.Mother and The Spirit and the Reign The Divine Will – the words of the Holy Father too seem to be indircet references to same .
and the humility of the people who do the above , while those who know The Price of the True atonement grumble about the directive on which direction to turn .. and ? did St.Peter hear lots more in that rooster’s crow than we take in , he himself who becomes ia ‘Golden Mouth ‘ of rich blessings as in his letters .
https://www.chabad.org/library/article_cdo/aid/989585/jewish/Kaparot.htm
FIAT !
God is NOT weak. I find it interesting the CNA reporter did not comment on this quote in her article. I believe if the use of “weakness” was an error in translation, the reported would have stated so in her report.
Regarding “the weakness of God,” perhaps in the case Pope Francis was only imprecise or was poorly translated?
Even St. Augustine writes of the “humility” of God. By this humility (or seeming weakness?) might we mean the divine freedom to not override his own creation (except occasionally by miracles) while, instead, He leaves untouched human free will?
God Almighty respects (!) and humbly leaves intact his very inferior creation. This might be the only way to make any sense at all out of the Scandal of the Cross.
Luther, on the other hand, is one who believed that the power of grace annihilates human stupidity and wickedness (like “snow covering excrement,” he is said to have said). But Catholic/Christian anthropology settles more carefully on human concupiscence (only the tendency toward sin), but not total depravity through and through…
The goodness of creation, however self-betrayed, then remains intact even after the Fall. Between grace and works, it is still the first nudging of grace that elicits a human response (rather than the other way around). The incomprehensible respect and humility of God before his own creation also leaves a space, then, for Calvary and the gifted sacrifice of the Mass as more than a symbol. Are we touched?
The self-donating Christ becomes the head of his Church into which we are invited (not forced). Very mysterious, but the bookend alternatives are either (a) Jansenism and the primacy of human endeavor and progress, or (b) with Luther and Calvin and predestination, domination by a powerful and arbitrary God (which/who, in this respect, shows some similarity to the anti-triune Allah and the fatalism of Islam).
So, is it out of perfect charity (in Person) that there is revealed the weakness/humility of a respectful God Almighty—-even so far as to place himself at the mercy of his own creation? High time, then, for Eucharistic Adoration and Eucharistic coherence.