Telling the World’s Greatest Story with seven simple points

We live in a time of “storylessness,” when millions of people in the postmodern world have lost their grasp of the great human story, which is first the story of God’s initiative in creating and redeeming man.

Detail from"Christ Carrying the Cross" (1535) by Sebastiano del Piombo (

At some point on life’s journey, every person should get to meet a gifted storyteller. Every family, workplace, and pretty much every group of any kind should come equipped with one.

Some cultures hold storytelling in especially high regard. Gifted storytellers possess a blend of related talents: a strong, resonant speaking voice, a certain “stage presence,” an ability to emphasize and deemphasize just the right points, and a flair for the dramatic. Perhaps the talent that impresses me the most about the best storytellers, however, is their ability to weave just the right content into a story. They know just what to say and in what order to say it. They are able to include many details other people would never have thought of in the first place. Yet they also make sure to keep the plot moving without getting bogged-down. And it all leads to a satisfying conclusion that comes neither too early nor too late.

The Lord Jesus testified that the reason He has come to us is to preach the Gospel (see, for example, Lk 4:18). Preaching is also a major component of the mission Christ entrusts to His apostles before His Ascension into heaven (see Mk 16:15 and Mt 28:19-20). Saint Paul also declares in 1 Corinthians 9:16 that he has a duty to preach the Gospel, adding, “Woe to me if I do not preach it!”

What does it mean to preach the Gospel? Among other ways this preaching could be described, it means telling the story of Jesus, what one film famously calls “The Greatest Story Ever Told”.

Saint Paul makes it clear that this storytelling is not for the sake of entertainment. In many traditional cultures, storytelling has been a way to pass down vital wisdom about God, about what it means to be human, about the meaning of life, and about religion, culture, and family. Telling the story of Jesus concerns all of these things and more. The name of Jesus means “God saves” (Mt 1:21). To tell the story of Jesus, then, is to tell the story of God, the story of those He came to save and to tell the story of how this all works in each human life.

Obviously, not all Christians have the talents of a great storyteller. There is need to pray to the Holy Spirit for whatever gifts God wishes to give, with confidence that He desires to give His gifts and that whatever He gives or holds back fits exactly with His plan. There are no accidents with God.

No matter what other gifts God gives, however, one tool every disciple can cultivate is knowledge of the content of the story, at least in its basics. I said above that I am always impressed at how a good storyteller knows just what to say when telling a story. I am impressed because when I try to tell a story I tend to miss important details, or to have only a vague sense of what to say in my mind, when what’s needed is a concrete and vivid description. Many people can be kind of foggy in this way when they are telling a story.

A certain “brain fog” is common in telling the story of Jesus. People have a general sense that Christ loves all people and that we are to love Him in return. They know that being close to Jesus is important for going to heaven, and that there are certain terrible things people can do to break-off their relationship with Jesus. Beyond that, the details can get pretty sketchy.

So what are the basic building blocks of the story of Jesus? What are the key points that Christ’s first apostles and St. Paul shared with the people of their time, and that Catholics are called to share with people today? Here is a version of the Gospel in seven simple points:

  1. God created each of us, the universe, and everything in it out of love. We are not accidents! When we consider the beauty and order of creation—from the incredible pictures we see of outer space to the wonders of the way our bodies work—it just doesn’t make sense to say that this is all the product of purposeless processes with no higher power making it all and making it all work. Even our desire to understand creation is due to the fact that our Creator has planted this desire in our hearts. Science has lots of wonderful things to say about how the world works, but we need to look elsewhere to find the answer to the question why. God has revealed to us that He exists as three Persons in one God, and that this one God “is love” (1 Jn 4:8). He created the universe from nothing, and humanity is the crowning achievement of God’s visible creation. Unfortunately, we haven’t always acted like it.
  1. Sin infects the world. Death is the consequence of sin. G.K. Chesterton once described the problem of sin in the world as a truth “as plain as potatoes.” When we look at the world around us and, frankly, when we look inside of our hearts, we know that things are not the way they ought to be. There is evil in the world, and each of our hearts is infected with some measure of evil desire. We believe in two kinds of sin: Original Sin, a condition of sin we all inherit from our first parents, who made the first break from God; and personal sins, the sins each of us commits. It was not God’s plan for death to conquer us, but through sin we have said “no” to His plan for us, and set for ourselves a course for death and even hell, eternal separation from God.
  1. We cannot solve the problems of sin and death. Like a child who breaks something valuable and tries to fix it with Elmer’s Glue, we simply don’t have the power to fix what we’ve broken through sin. We need to be rescued, or death is our only possible destiny. In the meantime, while life has certain joys, apart from God it is most often a drudgery at best, and at worst can lead us to despair. The Book of Job captures this plight powerfully when Job says, “Is not man’s life on earth a drudgery?” and then, “My life is like the wind; I shall not see happiness again” (7:1, 7). Any one of us could say those words truthfully if we had been left to ourselves to recover from the wounds of sin.
  1. God has come to the rescue…and more.  God has not left us to recover from the wounds of sin on our own. In His unfathomable love for us, He has sent His only Son to become one of us (cf. Jn 3:16). The Son of God, in the words of St. Athanasius, has become human, so that humans could become divine. In other words, Jesus Christ does more than restore us to what we were before the Fall of Adam and Eve. In his life, death, and resurrection, Jesus saves us from condemnation and wins for us a life beyond anything we could have imagined. He offers us the power to become like Him, to share in His life forever.
  1. What God has done in Jesus, He has done once and for all. St. Peter says in the Acts of the Apostles, “There is no salvation through anyone else, nor is there any other name under heaven given to the human race by which we are to be saved” (4:12). Any person who is saved from sin and death, without exception, is saved by Jesus Christ. Only Jesus is the perfect bridge between divinity and humanity, since He is both God and man. Even in the case of someone being saved without explicitly believing in Jesus, that person must somehow implicitly say “yes” to God with all his heart, without being at fault for his ignorance of Jesus or for staying outside of His Church. In such a case (whatever the probability of such a case is), that person is saved by Jesus, the one Savior of the world.
  1. God’s “once and for all” rescue stretches across time and space in the life of His Church. God “wills everyone to be saved and to come to knowledge of the truth” (1 Tim 2:4). And so Christ established the Church, calling Peter “the rock” upon whom He would build His Church (Mt 16:18) and telling His first apostles to “proclaim the Gospel to every creature” (Mk 16:15), to baptize and teach God’s commandments (Mt 28:19-20), to celebrate the Eucharist (Lk 22:19), and that the Eucharist would bring to the baptized the gift of eternal life (Jn 6:54-55). Every gift God wants to give His people, He offers in and through His Catholic Church, united under Peter, our pope. And for 2000 years the Church has been working to distribute the gifts of God to every corner of the globe, beginning with those first apostles.
  1. “What must I do to be saved?” (Acts 16:30)—“Repent and be baptized” (Acts 2:38). Salvation is a gift, not something we earn. But as with any gift, we need to be receptive and make good use of what we have been given, with a spirit of gratitude. God is calling each of us to turn our lives over to Him. Each of us is called to repent of our sins, to believe in Jesus Christ, and to become united to Him through the Sacrament of Baptism. Baptism makes us members of God’s family in the Church, and then we are called to live as a family, in union with Christ and with each other. We do this especially in the Holy Sacrifice of the Mass and in the celebration of the other sacraments, in prayer, in works of charity, and in sharing our faith with others. Jesus came so that we might “have life, and have it more abundantly” (Jn 10:10).

This is the story of Jesus, and it is the story of every member of His Church. It is truly the greatest story ever told. Every Catholic needs to learn this story and pray for the grace and courage to share it with others.

We live in a time of “storylessness,” to borrow a word coined by the theologian Robert W. Jenson in a 2010 article for First Things, “How the World Lost Its Story.” Countless millions of people in the postmodern world have lost their grasp of the great human story, which is first the story of God’s initiative in creating and redeeming man. This loss of the world’s great story has in turn corroded the sense of meaning this story gives to human life. The rotten fruit of “storylessness” and the feeling of meaninglessness is apparent everywhere. Most tragically, it encourages despair, giving up on faith in God, and giving up on life itself.

Jesus Christ is the Divine Physician, and the only One Who can heal wounded humanity. The story of salvation in Christ is the only antidote to the poison of the false stories and loss of meaning rampant in the world today. And so, God calls all of His people to communicate His love to the world, that all people might become part of this great story.

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About Fr. Charles Fox 87 Articles
Rev. Charles Fox is an assistant professor of theology at Sacred Heart Major Seminary, Detroit. He holds an S.T.D. in dogmatic theology from the Pontifical University of St. Thomas Aquinas (Angelicum), Rome. He is also chaplain and a board member of Saint Paul Street Evangelization, headquartered in Warren, MI.


    • Father, that was a most outstanding summary! Those points should be on any evangelization list for Catholics–especially those who don’t know where to begin in evangelization.

  1. Salvation is a gift, not something we earn. Although in principle correct, good use and gratitude don’t meet the demands, at least as perceived as suggested, of a commitment to the death in witness to Christ. Since the Fall our active participation is absolutely necessary, to do our part in a life that realizes sensual death and spiritual life. Knowing your thought from previous articles I would assume you imply this. The reason why I make this point is that too many believe that their faith is evidence of reception of the gift, and that a commitment to the rules [the law Mass attendance, confession, chastity] absent a form of heroism in self negation and willingness to suffer is sufficient. It seems to me after decades that simply sailing along will not suffice.

  2. Very true. This is Kerygma. The seed of the gospel. That which evangelizes. This is what is needed by somebody new to the faith and by all who have grown in the faith who may not have been properly evangelized but only sacramentalized or perhaps even mobilized into social engagement driven by conservative libertarian politics not by Catholic Social Teachings. The Church Fathers during the early Christian centuries placed much emphasis on new converts to receive and embrace the Kerygma. Often the summary form of the Gospel, it is easily digestible and thus enable the believer to offer oneself and surrender to Christ and fellowship with the Church. Only then is one further educated in catechesis and the reception of the sacraments. Sadly and badly today, the method is reversed or totally disregarding the Kerygma Thus rightly we lament with the proverbial: sacramentalized but not evangelized.

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