More than 220,000 people left the Catholic Church in Germany in 2020
In a July 14 statement, Bishop Georg Bätzing, president of the German bishops’ conference, said that while the Church had made strenuous efforts throughout the coronavirus pandemic, it was nevertheless experiencing “a profound shock.”
The Catholic Cathedral of Limburg in Hesse, Germany./ Mylius via Wikimedia (GFDL 1.2).
Bonn, Germany, Jul 14, 2021 / 07:00 am
More than 220,000 people left Catholic Church in Germany in 2020, according to official figures released on Wednesday.
The statistics issued by the German bishops’ conference on July 14 showed that 221,390 people exited the Catholic Church last year.
The figure was almost 19% lower than that of 2019, when a record 272,771 people departed. But it was higher than the 2018 figure of 216,078, reported CNA Deutsch, CNA’s German-language news partner.
In a July 14 statement, Bishop Georg Bätzing, president of the German bishops’ conference, said that while the Church had made strenuous efforts throughout the coronavirus pandemic, it was nevertheless experiencing “a profound shock.”
He said: “This is also reflected in the statistics of people leaving the Church, which I find painful for our community. Many have lost confidence and want to send a signal by leaving the Church.”
“We take this very seriously and must face this situation openly and honestly and give answers to the questions that are addressed to us.”
“This includes, first and foremost, a thorough examination of the cases of sexual abuse. And this includes the question of power and the separation of powers in the Church. I very much hope that the Synodal Way can make its contribution to building new trust.”
The “Synodal Way” is a multi-year process bringing together bishops and lay people to discuss four main topics: the way power is exercised in the Church; sexual morality; the priesthood; and the role of women.
The German bishops initially said that the process would end with a series of “binding” votes — raising concerns at the Vatican that the resolutions might challenge the Church’s teaching and discipline.
The new statistics showed that there were 104,610 baptisms in 2020, compared to 159,043 in 2019.
There were 139,752 First Communions, significantly fewer than the 166,481 the year before.
There were also 75,387 confirmations, a notable decrease from 123,253 in 2019.
Just over 11,000 Catholic weddings took place in 2020, a major drop from the 38,537 recorded the year before.
But Catholic burials increased from 233,937 in 2019 to 236,546 in 2020.
If an individual is registered as a Catholic in Germany, 8-9% of their income tax goes to the Church. The only way they can stop paying the tax is to make an official declaration renouncing their membership. They are no longer allowed to receive the sacraments or a Catholic burial.
Only 5.9% of Germany’s Catholics attended Mass last year, compared to 9.1% in 2019.
The number of priests listed has decreased by 418 to 12,565. In 2019, there were 12,983 priests working in Germany.
The number of parishes is also decreasing. In 2018, there were 10,045 parishes. In 2019, there were 9,936. In 2020, there were 9,858, or 78 fewer than the year before.
The figures showed that there are 22,193,347 Catholics in Germany, 26.7% of the total population of 83 million. In 2019, the proportion was 27.2%
Only 1,578 people formally joined the Catholic Church in 2020, 1,390 of whom were Protestants. The number of people rejoining the Church after officially departing was 4,358, fewer than the 5,339 in 2019.
Bätzing, who succeeded Cardinal Reinhard Marx as president of the German bishops’ conference in March 2020, said: “Despite the depressing figures in these statistics, I would like to expressly thank all those who are committed and live their faith in church and society, especially those who work full-time in pastoral care: Priests, deacons, pastoral and parish assistants.”
“I would also like to emphasize this in view of the statistics: I am very grateful for those who put themselves at the service of the Church in these turbulent times. Even in small numbers, the new priests and pastoral workers will provide an indispensable mission in a constantly changing world.”
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Pope Francis at the general audience in St. Peter’s Square, Oct. 5, 2016. / Daniel Ibanez/CNA.
Washington, D.C. Newsroom, Mar 13, 2023 / 13:15 pm (CNA).
Today marks the 10th anniversary of the election of Pope Francis as the 265th successor of St. Peter. Here is a timeline of key events during his papacy:
2013
March 13 — About two weeks after Pope Benedict XVI steps down from the papacy, Cardinal Jorge Bergoglio is elected pope. He takes the papal name Francis in honor of St. Francis of Assisi and proclaims from the central balcony of St. Peter’s Basilica: “Let us begin this journey, the bishop and people, this journey of the Church of Rome, which presides in charity over all the Churches, a journey of brotherhood in love, of mutual trust. Let us always pray for one another.”
March 14 — The day after he begins his pontificate, Pope Francis returns to his hotel to personally pay his hotel bill and collect his luggage.
July 8 — Pope Francis visits Italy’s island of Lampedusa and meets with a group of 50 migrants, most of whom are young men from Somalia and Eritrea. The island, which is about 200 miles off the coast of Tunisia, is a common entry point for migrants who flee parts of Africa and the Middle East to enter Europe. This is the pope’s first pastoral visit outside of Rome and sets the stage for making reaching out to the peripheries a significant focus.
Pope Francis gives the Wednesday general audience in St. Peter’s Square on Oct. 2, 2013. . Elise Harris/CNA.
July 23–28 — Pope Francis visits Rio de Janeiro, Brazil, to participate in World Youth Day 2013. More than 3 million people from around the world attend the event.
July 29 — On the return flight from Brazil, Pope Francis gives his first papal news conference and sparks controversy by saying “if a person is gay and seeks God and has goodwill, who am I to judge?” The phrase is prompted by a reporter asking the pope a question about priests who have homosexual attraction.
Nov. 24 — Pope Francis publishes his first apostolic exhortation Evangelii gaudium (The Joy of the Gospel). The document illustrates the pope’s vision for how to approach evangelization in the modern world.
2014
Feb. 22 — Pope Francis holds his first papal consistory to appoint 19 new cardinals, including ones from countries in the developing world that have never previously been represented in the College of Cardinals, such as Haiti.
March 22 — Pope Francis creates the Pontifical Commission for the Protection of Minors. The commission works to protect the dignity of minors and vulnerable adults, such as the victims of sexual abuse.
Pope Francis greets pilgrims during his general audience on Nov. 29, 2014. Bohumil Petrik/CNA.
Oct. 5 — The Synod on the Family begins. The bishops discuss a variety of concerns, including single-parent homes, cohabitation, homosexual adoption of children, and interreligious marriages.
Dec. 6 — After facing some pushback for his efforts to reform the Roman Curia, Pope Francis discusses his opinion in an interview with La Nacion, an Argentine news outlet: “Resistance is now evident. And that is a good sign for me, getting the resistance out into the open, no stealthy mumbling when there is disagreement. It’s healthy to get things out into the open, it’s very healthy.”
2015
Jan. 18 — To conclude a trip to Asia, Pope Francis celebrates Mass in Manila, Philippines. Approximately 6 million to 7 million people attend the record-setting Mass, despite heavy rain.
March 23 — Pope Francis visits Naples, Italy, to show the Church’s commitment to helping the fight against corruption and organized crime in the city.
May 24 — To emphasize the Church’s mission to combat global warming and care for the environment, Pope Francis publishes the encyclical Laudato si’, which urges people to take care of the environment and encourages political action to address climate problems.
Pope Francis at a Wednesday general audience in St. Peter’s Square on June 17, 2015. Bohumil Petrik.
Sept. 19–22 — Pope Francis visits Cuba and meets with Fidel Castro in the first papal visit to the country since Pope John Paul II in 1998. During his homily, Francis discusses the dignity of the human person: “Being a Christian entails promoting the dignity of our brothers and sisters, fighting for it, living for it.”
Sept. 22–27 — After departing from Cuba, Pope Francis makes his first papal visit to the United States. In Washington, D.C., he speaks to a joint session of Congress, in which he urges lawmakers to work toward promoting the common good, and canonizes the Franciscan missionary St. Junípero Serra. He also attends the World Meeting of Families in Philadelphia, which focuses on celebrating the gift of the family.
Oct. 4 — Pope Francis begins the second Synod on the Family to address issues within the modern family, such as single-parent homes, cohabitation, poverty, and abuse.
Oct. 18 — The pope canonizes St. Louis Martin and St. Marie-Azélie “Zelie” Guérin. The married couple were parents to five nuns, including St. Therese of Lisieux. They are the first married couple to be canonized together.
Dec. 8 — Pope Francis’ Jubilee Year of Mercy begins. The year focuses on God’s mercy and forgiveness and people’s redemption from sin. The pope delegates certain priests in each diocese to be Missionaries of Mercy who have the authority to forgive sins that are usually reserved for the Holy See.
2016
March 19 — Pope Francis publishes the apostolic exhortation Amoris laetitia, which discusses a wide variety of issues facing the modern family based on discussions from the two synods on the family. The pope garners significant controversy from within the Church for comments he makes in Chapter 8 about Communion for the divorced and remarried.
April 16 — After visiting refugees on the Greek island of Lesbos, Pope Francis allows three Muslim refugee families to join him on his flight back to Rome. He says the move was not a political statement.
Pope Francis at the General Audience in St. Peter’s Square, Feb. 24, 2016. Daniel Ibanez/CNA.
July 26–31 — Pope Francis visits Krakow, Poland, as part of the World Youth Day festivities. About 3 million young Catholic pilgrims from around the world attend.
Sept. 4 — The pope canonizes St. Teresa of Calcutta, who is also known as Mother Teresa. The saint, a nun from Albania, dedicated her life to missionary and charity work, primarily in India.
Sept. 30–Oct. 2 — Pope Francis visits Georgia and Azerbaijan on his 16th trip outside of Rome since the start of his papacy. His trip focuses on Catholic relations with Orthodox Christians and Muslims.
Oct. 4 — Pope Francis makes a surprise visit to Amatrice, Italy, to pray for the victims of an earthquake in central Italy that killed nearly 300 people.
2017
May 12–13 — In another papal trip, Francis travels to Fatima, Portugal, to visit the Shrine of Our Lady of Fatima. May 13 marks the 100th anniversary of the first Marian apparition to three children in the city.
July 11 — Pope Francis adds another category of Christian life suitable for the consideration of sainthood: “offering of life.” The category is distinct from martyrdom, which only applies to someone who is killed for his or her faith. The new category applies to those who died prematurely through an offering of their life to God and neighbor.
Pope Francis greets a participant in the World Day of the Poor in Rome, Nov. 16, 2017. L’Osservatore Romano.
Nov. 19 — On the first-ever World Day of the Poor, Pope Francis eats lunch with 4,000 poor and people in need in Rome.
Nov. 27–Dec. 2 — In another trip to Asia, Pope Francis travels to Myanmar and Bangladesh. He visits landmarks and meets with government officials, Catholic clergy, and Buddhist monks. He also preaches the Gospel and promotes peace in the region.
2018
Jan. 15–21 — The pope takes another trip to Latin America, this time visiting Chile and Peru. The pontiff meets with government officials and members of the clergy while urging the faithful to remain close to the clergy and reject secularism. The Chilean visit leads to controversy over Chilean clergy sex abuse scandals.
Aug. 2 — The Vatican formally revises No. 2267 of the Catechism of the Catholic Church, which concerns the death penalty. The previous text suggested the death penalty could be permissible in certain circumstances, but the revision states that the death penalty is “inadmissible.”
Aug. 25 — Archbishop Carlo Viganò, former papal nuncio to the United States, publishes an 11-page letter calling for the resignation of Pope Francis and accusing him and other Vatican officials of covering up sexual abuse including allegations against former Cardinal Theodore McCarrick. The pope initially does not directly respond to the letter, but nine months after its publication he denies having prior knowledge about McCarrick’s conduct.
Aug. 25–26 — Pope Francis visits Dublin, Ireland, to attend the World Meeting of Families. The theme is “the Gospel of family, joy for the world.”
Pope Francis at the 2018 World Meeting of Families in Ireland. . Daniel Ibanez/CNA.
Oct. 3–28 — The Synod on Young People, the Faith, and Vocational Discernment takes place. The synod focuses on best practices to teach the faith to young people and to help them discern God’s will.
2019
Jan. 22–27 — The third World Youth Day during Pope Francis’ pontificate takes place during these six days in Panama City, Panama. Young Catholics from around the world gather for the event, with approximately 3 million people in attendance.
Feb. 4 — Pope Francis signs a joint document in with Sheikh Ahmed el-Tayeb, the grand imam of Al-Azhar, in Abu Dhabi, United Arab Emirates, titled the “Document on Human Fraternity for World Peace and Living Together.” The document focuses on people of different faiths uniting together to live peacefully and advance a culture of mutual respect.
Pope Francis and Ahmed el-Tayeb, grand imam of al-Azhar, signed a joint declaration on human fraternity during an interreligious meeting in Abu Dhabi, UAE, Feb. 4, 2019. Vatican Media.
Feb. 21–24 — The Meeting on the Protection of Minors in the Church, which is labeled the Vatican Sexual Abuse Summit, takes place. The meeting focuses on sexual abuse scandals in the Church and emphasizes responsibility, accountability, and transparency.
Oct. 6–27 — The Church holds the Synod of Bishops for the Pan-Amazon region, which is also known as the Amazon Synod. The synod is meant to present ways in which the Church can better evangelize the Amazon region but leads to controversy when carved images of a pregnant Amazonian woman, referred to by the pope as Pachamama, are used in several events and displayed in a basilica near the Vatican.
Oct. 13 — St. John Henry Newman, an Anglican convert to Catholicism and a cardinal, is canonized by Pope Francis. Newman’s writings inspired Catholic student associations at nonreligious colleges and universities in the United States and other countries.
2020
March 15 — Pope Francis takes a walking pilgrimage in Rome to the chapel of the crucifix and prays for an end to the COVID-19 pandemic. The crucifix was carried through Rome during the plague of 1522.
March 27 — Pope Francis gives an extraordinary Urbi et Orbi blessing in an empty and rain-covered St. Peter’s Square, praying for the world during the coronavirus pandemic.
Pope Francis venerates the miraculous crucifix of San Marcello al Corso in St. Peter’s Square during his Urbi et Orbi blessing, March 27, 2020. Vatican Media.
2021
March 5–8 — In his first papal trip since the start of the COVID-19 pandemic, Pope Francis becomes the first pope to visit Iraq. On his trip, he signs a joint statement with Grand Ayatollah Ali al-Sistani condemning extremism and promoting peace.
July 3 — Cardinal Giovanni Angelo Becciu, who was elevated to the College of Cardinals by Pope Francis, is indicted in a Vatican court for embezzlement, money laundering, and other crimes. The pope gives approval for the indictment.
July 4 — Pope Francis undergoes colon surgery for diverticulitis, a common condition in older people. The Vatican releases a statement that assures the pope “reacted well” to the surgery. Francis is released from the hospital after 10 days.
July 16 — Pope Francis issues a motu proprio titled Traditionis custodes. The document imposes heavy restrictions on the celebration of the Traditional Latin Mass.
Dec. 2–6 — The pope travels to Cyprus and Greece. The trip includes another visit to the Greek island of Lesbos to meet with migrants.
Pope Francis greets His Beatitude Ieronymos II in Athens, Greece on Dec. 5, 2021. Vatican Media
2022
Jan. 11 — Pope Francis makes a surprise visit to a record store in Rome called StereoSound. The pope, who has an affinity for classical music, blesses the newly renovated store.
March 19 — The pope promulgates Praedicate evangelium, which reforms the Roman Curia. The reforms emphasize evangelization and establish more opportunities for the laity to be in leadership positions.
May 5 — Pope Francis is seen in a wheelchair for the first time in public and begins to use one more frequently. The pope has been suffering from knee problems for months.
Pope Francis greeted the crowd in a wheelchair at the end of his general audience on Aug. 3, 2022. Daniel Ibanez/CNA
July 24–30 — In his first papal visit to Canada, Pope Francis apologizes for the harsh treatment of the indigenous Canadians, saying many Christians and members of the Catholic Church were complicit.
2023
Jan. 31–Feb. 5 — Pope Francis travels to the Democratic Republic of Congo and South Sudan. During his visit, the pope condemns political violence in the countries and promotes peace. He also participates in an ecumenical prayer service with Anglican Archbishop of Canterbury Justin Welby and Moderator of the Church of Scotland Iain Greenshields.
Pope Francis delivers his Angelus address on March 6, 2022. / Vatican Media.
Vatican City, Mar 8, 2022 / 13:15 pm (CNA).
Pope Francis’ Angelus address on Sunday marked a substantial change of pace in the diplomatic action of the Holy See concer… […]
A failed experiment, indeed, is the German church.
Nevertheless, the bishop of Rome actually encouraged Batzing to continue his efforts to move forward with this insanity of the German bishops.
Is the Vatican anti-Catholic?
A breakdown of religion in Germany pop approx 86 m reveals one favorable factor for Catholicism, which is the historical Catholic territories in the South and West remain largely Catholic. Whereas the East, what was Communist E Germany formally Prussia is predominantly non committal to any form of religion. Amazing to this reader on the destructive power of Marxism. Protestant Germany with the loss of mainly Lutheran Prussia is a N S swath between the Atheist? East and Catholic West. Insofar as traditional Catholic regions the loss of practice noted in this article trended at the 2000 year mark. Prior 2000 Catholicism grew post it plummets. German religious tax mandated by the Govt [although the churches are free to rescind the policy] is ancient pre Christian practice imposed by the tribal chiefs. It was retained through the centuries and adopted by several other European nations. Germans tolerated it when Catholicism surged presently with worldwide loss of faith not. Example, approx 66% German population claim Christianity only 10% claim certainty there is a God. That’s a remarkably distressing stat that may well be similar in most of Europe. Bishop Georg Bätzing seems delusional if he’s convinced himself the Synodal process of further liberalizing practice of traditional Catholicism will lure Germans back. Apparently he’s out of ideas except for this notion he and progressive intellectuals have of creating a more comfortable accommodating Church as the answer, when it was during the more traditional years of Catholicism that the Church increased. Germany is open for reconversion to a more dedicated practice that Catholicism can offer. Although Bätzings Synodality virtually insures that possibility will putatively belong to Islam. They’re sufficient German bishops and laity opposed with which the pontiff can reorganize and redirect German Catholicism.
Quote: “If an individual is registered as a Catholic in Germany, 8-9% of their income tax goes to the Church. The only way they can stop paying the tax is to make an official declaration renouncing their membership. They are no longer allowed to receive the sacraments or a Catholic burial.” I find this totally unacceptable and scandalous. What mentality is there in the German Church that allows this sort of system to continue?
A few years back, Pope Benedict conceded that while the church tax might have a logical rationale, the penalty of excommunication for not paying (branded by the hierarchy/shepherds as “apostasy”!) is “indefensible.”
And, as for the ascendancy of Islam in Germania (Fr. Morello’s correct point), the primary factor obstructing Muslim demands for a share of a church/mosque tax (like Catholics and Protestants) is probably the fact that the several immigrant Islamic sects are so congregational/divided that they cannot yet decide on the single or more federated mailing address for enjoying such status and largess.
And then there’s the historical/cultural problem…the traditional Muslim tax is not based on annual income like the church tax, but instead takes a cut of total property ownership each year (the zakat, historically and very generally 2.5 percent).
Ah, well, maybe the inclusive Synodal Path—arguably the ecclesial version of “open marriage”—can broaden its membership even further. And then, by sacred majority vote, mandate a “binding” decision governing this wider congeries of whatever. Quick, someone frame an action memo for Bishop Batzing’s blessing as already for gay unions!
Germany’s problem is that they have incompetent bishops.
They seem to think that the problem has to do with power, sexual morality, priesthood, and the role of women. These problems are ancillary. The problem is that the Church in Germany has abandoned Christ. They no longer know him, and so they flounder around grappling for answers.
We, the laity, have been waiting in vain for the Hierarchy to fix the problems in the Church. Let’s face it. They aren’t going to do it. They actually are heading from worse to total disaster. The laity must take up the defense of Christ’s Church by restoring the perennial Truth that Christ has taught through His Church for 2000 years. And by restoring Tradition preserved in the Church by God Himself and not by man. We must recognize that the pre-Vatican ll Church was God’s doing. Man has attempted to destroy all of pre-Vatican ll, but the Church is alive and well, just as Christ promised us, “The gates of hell shall not prevail against it.” Deo Gratias!
We’ve seen various religious orders trade the Gospel of Jesus Christ for leftism. They seem inevitably to die out in a generation or two, since somehow — mysteriously — young people who love the Lord above all things are not attracted to orders that don’t.
I wonder whether the same may be true of national churches, where believers who are committed to the Lord abandon a church whose leadership is not.
Just like America, the “signals” have been going on for decades, only the prelates don’t like these signals. By scheduling more meetings and promoting their own agenda they think the signals should change. This is willful blindness on the part of the uppers. Meanwhile the forlorn will retreat to their desert to pray and fast or they will wander away from their neglected home.
In common with Catholics in a number of other countries, there are three groups leaving the Catholic Church (or any other denomination). 1) Those who strongly disagree with Church teachings but are honest enough to leave instead of trying to overthrow from within. 2) Those who are fed up with the attacks on traditional beliefs and what they view as personal insults to their faith (this group feels that they are not leaving the Church, rather, the Church left them long ago). 3) Those who see the Church as filling no need or want in their lives.
The so-called synodal way addresses the concerns of none of these groups, but attempts to conform Church teachings to worldly standards. It is self-defeating, as it reinforces the very reasons people are leaving. Simply because dissenters are often louder than the orthodox and the lukewarm doesn’t mean they are more numerous or important, simply that they are louder. Catering to them is driving others away..
One might ask how many of those who left did so out of a rejection of Catholic belief and how many left because they perceive the Roman Catholic Church as rejecting its own perennial Magisterium. How many are saying “I didn’t leave the Church, the Church left me?” That would be a very difficult question to avoid in Germany where the episcopate is demonstrating a perverse behavior which exceeds the imagination. Indeed, we might begin to analyze the defections from the priesthood and religious life, the abandonment of the practice of the faith by the laity in the wake of the mid-century council in the same light.
Rose colored glasses serve no purpose but to buttress self-deceit.
“If an individual is registered as a Catholic in Germany, 8-9% of their income tax goes to the Church. The only way they can stop paying the tax is to make an official declaration renouncing their membership. They are no longer allowed to receive the sacraments or a Catholic burial.”
Who concocted this tax madness? The Church or the State? Certainly, it’s the Church who decides that you can’t receive the sacraments if you don’t pay the tax. This is an abomination — and I don’t use that word lightly.
I suggest the German Church drop, absolutely and completely this so-called “synodal Way” business and remember that Christ gave the keys of heaven to Peter and it’s he who can bind and loose on earth and in heaven, not “a multi-year process bringing together bishops and lay people to discuss four main topics: the way power is exercised in the Church; sexual morality; the priesthood; and the role of women”. It’s simple, Bishop Batzing, it’s simple! Germans are saying they don’t want this “synodal way” because they recognize what you are trying to do, and you will fail! Read the scriptures and pray for forgiveness! The Synodal Way is not the Vicar of Christ. Pope Francis is! Got it?
What was going to happen has happened. Bishops around the world have lost their faith or never had it. If they have no faith, how can they transmit what they themselves do not possess? It all happened at Vatican ll when the Modernist heresy became the new false religion in the Church founded by Christ. God does not bless what is not pleasing to Him. Traditionalist groups are growing and that because they are being blessed by God, who is pleased. The laity for over 50 years has been pointing the Modernist heresy to Church authorities, but it has mostly fallen on deaf ears. The Catholic laity must bring back the Reform of the Reforms. We can no longer wait in vain for the Hierarchy to act.
here in the US I was confronted right during the opening that, “they ought to build you guys a place where you can practice your own religion”. Indicating the Catholic Church is a white institution not for the natives. On its face that statement is at least historically true. Since everybody there saw fit to interrupt I asked why was I baptized a Catholic?? Confirmed catholic? They felt as if I was mocking them. I took to some serious reading and going further than religion being the opiate of the people, these religions are all false and for the purpose of exploitation. I left churchianity some years ago.
If it is that once you are baptised Catholic you remain a Catholic and that defection from the Church was no longer recognised as possible “following ‘Omnium in Mentem’ (For the Attention of All) in 2009, promulgated by (Pope) Benedict XVI,” how is it that so many Germans have “left” the Catholic Church? Surely the article should be ammended in its use of language. As an Irish person with a strong desire to leave the church, I have been told repeatedly that this is not an option for me. But the article here states that over 220,000 German citizens have “left.” Could somebody please clarify?
“If an individual is registered as a Catholic in Germany, 8-9% of their income tax goes to the Church. The only way they can stop paying the tax is to make an official declaration renouncing their membership. They are no longer allowed to receive the sacraments or a Catholic burial.”
Just sit and think about that for a while – You have to pay 8-9% of your income just to belong. Would you really want to belong to a ‘Church’ like that? I know that I certainly would not, and I would slso like to know how long that ‘law’ has been in place.
Said Bishop Batzing: ” I very much hope that the Synodal Way can make its contribution to building new trust.”
Said his apparent confessor: “If banging your head against the wall causes a headache, then just bang harder and it might go away.”
Good one.
A failed experiment, indeed, is the German church.
Nevertheless, the bishop of Rome actually encouraged Batzing to continue his efforts to move forward with this insanity of the German bishops.
Is the Vatican anti-Catholic?
A breakdown of religion in Germany pop approx 86 m reveals one favorable factor for Catholicism, which is the historical Catholic territories in the South and West remain largely Catholic. Whereas the East, what was Communist E Germany formally Prussia is predominantly non committal to any form of religion. Amazing to this reader on the destructive power of Marxism. Protestant Germany with the loss of mainly Lutheran Prussia is a N S swath between the Atheist? East and Catholic West. Insofar as traditional Catholic regions the loss of practice noted in this article trended at the 2000 year mark. Prior 2000 Catholicism grew post it plummets. German religious tax mandated by the Govt [although the churches are free to rescind the policy] is ancient pre Christian practice imposed by the tribal chiefs. It was retained through the centuries and adopted by several other European nations. Germans tolerated it when Catholicism surged presently with worldwide loss of faith not. Example, approx 66% German population claim Christianity only 10% claim certainty there is a God. That’s a remarkably distressing stat that may well be similar in most of Europe. Bishop Georg Bätzing seems delusional if he’s convinced himself the Synodal process of further liberalizing practice of traditional Catholicism will lure Germans back. Apparently he’s out of ideas except for this notion he and progressive intellectuals have of creating a more comfortable accommodating Church as the answer, when it was during the more traditional years of Catholicism that the Church increased. Germany is open for reconversion to a more dedicated practice that Catholicism can offer. Although Bätzings Synodality virtually insures that possibility will putatively belong to Islam. They’re sufficient German bishops and laity opposed with which the pontiff can reorganize and redirect German Catholicism.
Quote: “If an individual is registered as a Catholic in Germany, 8-9% of their income tax goes to the Church. The only way they can stop paying the tax is to make an official declaration renouncing their membership. They are no longer allowed to receive the sacraments or a Catholic burial.” I find this totally unacceptable and scandalous. What mentality is there in the German Church that allows this sort of system to continue?
A few years back, Pope Benedict conceded that while the church tax might have a logical rationale, the penalty of excommunication for not paying (branded by the hierarchy/shepherds as “apostasy”!) is “indefensible.”
And, as for the ascendancy of Islam in Germania (Fr. Morello’s correct point), the primary factor obstructing Muslim demands for a share of a church/mosque tax (like Catholics and Protestants) is probably the fact that the several immigrant Islamic sects are so congregational/divided that they cannot yet decide on the single or more federated mailing address for enjoying such status and largess.
And then there’s the historical/cultural problem…the traditional Muslim tax is not based on annual income like the church tax, but instead takes a cut of total property ownership each year (the zakat, historically and very generally 2.5 percent).
Ah, well, maybe the inclusive Synodal Path—arguably the ecclesial version of “open marriage”—can broaden its membership even further. And then, by sacred majority vote, mandate a “binding” decision governing this wider congeries of whatever. Quick, someone frame an action memo for Bishop Batzing’s blessing as already for gay unions!
Germany’s problem is that they have incompetent bishops.
They seem to think that the problem has to do with power, sexual morality, priesthood, and the role of women. These problems are ancillary. The problem is that the Church in Germany has abandoned Christ. They no longer know him, and so they flounder around grappling for answers.
We, the laity, have been waiting in vain for the Hierarchy to fix the problems in the Church. Let’s face it. They aren’t going to do it. They actually are heading from worse to total disaster. The laity must take up the defense of Christ’s Church by restoring the perennial Truth that Christ has taught through His Church for 2000 years. And by restoring Tradition preserved in the Church by God Himself and not by man. We must recognize that the pre-Vatican ll Church was God’s doing. Man has attempted to destroy all of pre-Vatican ll, but the Church is alive and well, just as Christ promised us, “The gates of hell shall not prevail against it.” Deo Gratias!
We’ve seen various religious orders trade the Gospel of Jesus Christ for leftism. They seem inevitably to die out in a generation or two, since somehow — mysteriously — young people who love the Lord above all things are not attracted to orders that don’t.
I wonder whether the same may be true of national churches, where believers who are committed to the Lord abandon a church whose leadership is not.
Just asking.
“Many have lost confidence and want to send a signal by leaving the Church”.
I’ve pretty well lost confidence in the German Church too.
Gilberta,
Just like America, the “signals” have been going on for decades, only the prelates don’t like these signals. By scheduling more meetings and promoting their own agenda they think the signals should change. This is willful blindness on the part of the uppers. Meanwhile the forlorn will retreat to their desert to pray and fast or they will wander away from their neglected home.
Lieber Bischof Georg Bätzing,
Sie versagen in ihrem Charakter.
Sie wollen das Rad neu erfinden.
Sie scheinen wenig Frömmigkeit zu haben.
Könnten sie die Liturgie richtig feiern?
Wir stecken in großen Schwierigkeiten.
Wer das Gebet vergisst, hat alles vergessen.
Bitte, komm zurück zu deinen richtigen Sinnen.
In common with Catholics in a number of other countries, there are three groups leaving the Catholic Church (or any other denomination). 1) Those who strongly disagree with Church teachings but are honest enough to leave instead of trying to overthrow from within. 2) Those who are fed up with the attacks on traditional beliefs and what they view as personal insults to their faith (this group feels that they are not leaving the Church, rather, the Church left them long ago). 3) Those who see the Church as filling no need or want in their lives.
The so-called synodal way addresses the concerns of none of these groups, but attempts to conform Church teachings to worldly standards. It is self-defeating, as it reinforces the very reasons people are leaving. Simply because dissenters are often louder than the orthodox and the lukewarm doesn’t mean they are more numerous or important, simply that they are louder. Catering to them is driving others away..
In few words you say much.
Blessings and thanks.
One might ask how many of those who left did so out of a rejection of Catholic belief and how many left because they perceive the Roman Catholic Church as rejecting its own perennial Magisterium. How many are saying “I didn’t leave the Church, the Church left me?” That would be a very difficult question to avoid in Germany where the episcopate is demonstrating a perverse behavior which exceeds the imagination. Indeed, we might begin to analyze the defections from the priesthood and religious life, the abandonment of the practice of the faith by the laity in the wake of the mid-century council in the same light.
Rose colored glasses serve no purpose but to buttress self-deceit.
“If an individual is registered as a Catholic in Germany, 8-9% of their income tax goes to the Church. The only way they can stop paying the tax is to make an official declaration renouncing their membership. They are no longer allowed to receive the sacraments or a Catholic burial.”
Who concocted this tax madness? The Church or the State? Certainly, it’s the Church who decides that you can’t receive the sacraments if you don’t pay the tax. This is an abomination — and I don’t use that word lightly.
I suggest the German Church drop, absolutely and completely this so-called “synodal Way” business and remember that Christ gave the keys of heaven to Peter and it’s he who can bind and loose on earth and in heaven, not “a multi-year process bringing together bishops and lay people to discuss four main topics: the way power is exercised in the Church; sexual morality; the priesthood; and the role of women”. It’s simple, Bishop Batzing, it’s simple! Germans are saying they don’t want this “synodal way” because they recognize what you are trying to do, and you will fail! Read the scriptures and pray for forgiveness! The Synodal Way is not the Vicar of Christ. Pope Francis is! Got it?
What was going to happen has happened. Bishops around the world have lost their faith or never had it. If they have no faith, how can they transmit what they themselves do not possess? It all happened at Vatican ll when the Modernist heresy became the new false religion in the Church founded by Christ. God does not bless what is not pleasing to Him. Traditionalist groups are growing and that because they are being blessed by God, who is pleased. The laity for over 50 years has been pointing the Modernist heresy to Church authorities, but it has mostly fallen on deaf ears. The Catholic laity must bring back the Reform of the Reforms. We can no longer wait in vain for the Hierarchy to act.
Interesting article on the number of people leaving the Church in Germany. Would like to see similar numbers for the Church in America.
here in the US I was confronted right during the opening that, “they ought to build you guys a place where you can practice your own religion”. Indicating the Catholic Church is a white institution not for the natives. On its face that statement is at least historically true. Since everybody there saw fit to interrupt I asked why was I baptized a Catholic?? Confirmed catholic? They felt as if I was mocking them. I took to some serious reading and going further than religion being the opiate of the people, these religions are all false and for the purpose of exploitation. I left churchianity some years ago.
If it is that once you are baptised Catholic you remain a Catholic and that defection from the Church was no longer recognised as possible “following ‘Omnium in Mentem’ (For the Attention of All) in 2009, promulgated by (Pope) Benedict XVI,” how is it that so many Germans have “left” the Catholic Church? Surely the article should be ammended in its use of language. As an Irish person with a strong desire to leave the church, I have been told repeatedly that this is not an option for me. But the article here states that over 220,000 German citizens have “left.” Could somebody please clarify?
“If an individual is registered as a Catholic in Germany, 8-9% of their income tax goes to the Church. The only way they can stop paying the tax is to make an official declaration renouncing their membership. They are no longer allowed to receive the sacraments or a Catholic burial.”
Just sit and think about that for a while – You have to pay 8-9% of your income just to belong. Would you really want to belong to a ‘Church’ like that? I know that I certainly would not, and I would slso like to know how long that ‘law’ has been in place.
I can’t believe that. Though I do believe you Terence. It’s unacceptable. .