Pope Francis washes the feet of migrants and refugees during Holy Thursday Mass March 24, 2016. / L’Osservatore Romano.
CNA Staff, May 6, 2021 / 06:10 am (CNA).
Pope Francis said Thursday that “aggressive forms of nationalism and radical individualism,” exposed during the pandemic, are having a severe impact on migrants worldwide.
In his message for the World Day of Migrants and Refugees, issued May 6, he said that the coronavirus crisis had highlighted the deep divisions between human beings.
“Our ‘we,’ both in the wider world and within the Church, is crumbling and cracking due to myopic and aggressive forms of nationalism and radical individualism,” he said.
“And the highest price is being paid by those who most easily become viewed as others: foreigners, migrants, the marginalized, those living on the existential peripheries.”
The World Day of Migrants and Refugees, instituted in 1914 by Pope Pius X, is celebrated annually on the last Sunday in September. This year it falls on Sept. 26.
In his message for the day’s 107th commemoration, entitled “Towards an ever wider ‘we’,” Pope Francis addressed what he called a “twofold appeal,” to Catholics and the wider world, to embrace those on the margins.
He urged Catholics “to make the Church become ever more inclusive.”
“In our day,” he wrote, “the Church is called to go out into the streets of every existential periphery in order to heal wounds and to seek out the straying, without prejudice or fear, without proselytizing, but ready to widen her tent to embrace everyone.”
“Among those dwelling in those existential peripheries, we find many migrants and refugees, displaced persons and victims of trafficking, to whom the Lord wants his love to be manifested and his salvation preached.”
He appealed to those outside the Church to work with Catholics to build “a future of justice and peace.”
“Our societies will have a ‘colorful’ future, enriched by diversity and by cultural exchanges. Consequently, we must even now learn to live together in harmony and peace,” he commented.
He continued: “Today’s migration movements offer an opportunity for us to overcome our fears and let ourselves be enriched by the diversity of each person’s gifts. Then, if we so desire, we can transform borders into privileged places of encounter, where the miracle of an ever wider ‘we’ can come about.”
The pope argued that greater solidarity was also necessary “to ensure the proper care of our common home.”
He said: “Ours must be a personal and collective commitment that cares for all our brothers and sisters who continue to suffer, even as we work towards a more sustainable, balanced and inclusive development.”
“A commitment that makes no distinction between natives and foreigners, between residents and guests, since it is a matter of a treasure we hold in common, from whose care and benefits no one should be excluded.”
In an intervention prepared for a Vatican press conference launching the pope’s message, Cardinal Michael Czerny noted that the text developed themes in the pope’s latest encyclical, Fratelli tutti.
Referring to the pandemic, he said: “We are all suffering in different ways. What happens when the survivors in a lifeboat must all help to row to shore? What if some take more than their share of the rations, leaving others too weak to row? The risk is that everyone will perish, the well-fed and the starving alike.”
Czerny, the under-secretary of the Migrants and Refugees Section of the Vatican’s Dicastery for Promoting Integral Human Development, added: “Widening the Good Samaritan attitude — overcoming selfishness and caring for all — is essential to survival.”
During the press conference, a video campaign for the World Day of Migrants and Refugees was presented, featuring Bishop Mark Seitz of El Paso describing the situation on the border between Mexico and the United States.
He said: “I’ve found the most rewarding opportunities of my life serving here at the border. I’ve learned that borders can be vibrant places of encounter and welcome — encounters that enrich us. I’ve learned that we are all interconnected as one human family. We stand or fall together. We build walls and fences which divide us. Today people of faith need to be bridge builders.”
Speaking via video link, Bishop Paul McAleenan, an auxiliary bishop of the English diocese of Westminster, said that the pope’s message offered encouragement to Catholics in the U.K.
He said: “Pope Francis draws our attention to the interconnectedness of humanity: my decisions and actions here affect others who are far away.”
“Three areas in particular directly affect the human family today. The decision of the United Kingdom to reduce its aid budget compounds the suffering of the world’s poorest. Nations engaging in the arms trade bring endless misery to those in places of conflict. Our contribution to the climate emergency results in droughts, disasters and displacement thousands of miles away. Understanding the reasons for migration must include the acknowledgement that we are not blameless.”
Also speaking via video link, Sarah Teather, director of the Jesuit Refugee Service UK, said that in her work she witnessed the lack of solidarity that Pope Francis described in his message.
“Faced with those who fled their homes and sought sanctuary, the asylum system builds walls of suspicion to stop them receiving the protection they need,” she explained.
“It detains them and enforces destitution. Destitution makes many vulnerable to abuse and exploitation, and they speak of the sense of losing themselves through years struggling at the margins.”
She highlighted the success of a project in which religious congregations and families welcome homeless asylum seekers into their homes.
She said: “Together, they create a counter-culture to the hostile public policies that render people homeless and marginalized.”
“In small, concrete ways, we can all participate in this shared project to recompose a common human family. For there are treasures to be found when we strive together to break down walls that divide us. The dream of one human family is a dream worth realizing.”
Pope Francis closed his World Day of Migrants and Refugees message with an appeal to people to “dream together” of a better future for all humanity.
He concluded with a prayer:
Holy, beloved Father,
your Son Jesus taught us
that there is great rejoicing in heaven
whenever someone lost is found,
whenever someone excluded, rejected or discarded
is gathered into our “we”,
which thus becomes ever wider.
We ask you to grant the followers of Jesus,
and all people of good will,
the grace to do your will on earth.
Bless each act of welcome and outreach
that draws those in exile
into the “we” of community and of the Church,
so that our earth may truly become
what you yourself created it to be:
the common home of all our brothers and sisters. Amen.
[…]
Although a welcome tribute to John Paul II by Francis it should be said that there is no moral correspondence between the two pontiffs on the vital Church doctrine of communion for divorced and remarried. Amoris Laetitia despite the Argentine Papal letters entered in the Acta Apostolicae Sedis, the response by Pope Francis is oblique and unsatisfactory. Not direct and definitive as required on the matter of sexual relations outside sacramental marriage [see proposition two Doctrinal Commentary to Ad Tuendam Fidem]. Veritatis Splendor is definitive upholding all essential moral doctrine inclusive of marriage, which as explained by John Paul there and elsewhere is never subject to abrogation in favor of a proportional good. We remain bound to follow Apostolic Tradition and the Deposit of Faith regarding marriage and what defines adultery. Furthermore, discernment as argued in Amoris of a legitimately unfeasible ability to practice chastity is a personal value judgment, not an objective irrefutable fact. God will confer sufficient grace needed to practice chastity. Our requirement in all life’s difficulties, which most experience is trust, and the willingness to decide in favor of God’s goodness.
I grew up with the Baltimore Catechism and Amoris Laetitia follows it precisely and most beautifully. God bless you
Also there is a wonderful continuity between Popes John Paul II, Pope Emeritus XVI and Pope Francis
We read that: “In his homily, [Pope]Francis focused on three qualities of St. John Paul II, who was pope from 1978 to 2005: prayer, closeness to the people, and love for justice.”
Other messages, omitted again for purposes of focus. . . had to do with the family, sexual morality, and particularly the orientation (today a doubly apropos word) of the John Paul II Institute on Marriage and the Family (1982-).
https://www.crisismagazine.com/2020/john-paul-the-forgotten
Prayer and justice were powerful weapons in the armory of Prophets Isaiah, Jeremiah, Mica, Hosea, Amos, John the Baptist, and of course Jesus of Nazareth. Long live the memory of the contributions of St JP II in the realm of prayer and justice.