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Accompaniment in the “here we are” moment

The Church should know that the world is always sick and in need of what Christ offers: comfort, hope, healing, clarity, courage, and life lived for eternity.

Works of mercy with Dives and Lazarus. Oil painting by a Flemish painter, ca. 1550. (via WikiCommons)

“At this very moment,” he said, “the men you imprisoned are in the Temple. They are standing there preaching to the people.” 

This, from today’s first reading at Mass, struck me as quite appropriate for the time and place we’re in.

We might think of “you” as civil governments, or the virus. Or it just might be fear. Or it might be lack of imagination. Most importantly, what seeks to imprison us at all times—seeks to prevent us sharing the Good News—is the darkness that tempts us to forgetfulness. Forgetfulness of the deep, abiding need of every person in the world to hear that Good News.

I would like to think that this is a moment in which the Church could rise and truly serve the deepest needs of humanity rather than focus on institutional preservation.

What would that look like?

Specifics would vary, as they do, but in general, the tone would be revealing.

What’s the primary concern? Institutional preservation? Focused on: “Chin up, someday we’ll be together again, look, I put your pictures in the pews, guys, and don’t forget that online giving portal!”

Or is the tone expressive of a recognition that this is a moment in which people are experiencing great fear and disappointment, are facing real economic hardship, are looking at their plans and expectations challenged or even shattered, and perhaps, for the first time, are confronting the inevitability of death? And are re-evaluating their lives with all of that in mind?

It’s not an I told you so moment.

It’s a here we are moment.

Here we are with the spiritual resources that will help you navigate a world in which you are not in perfect control—because the biblical and tradition-shaped spiritual vision that is our framework takes that fundamental truth for granted, and guides you with that always in mind: you are gifted and loved, but limited and mortal, and life is unexpected and weird.

Here we are with concrete resources to help you in practical ways in the short and long-term because that’s what we do, and they are called Works of Mercy, and we do them because we are obliged by our Lord to do so. It’s not an option.

Here we are with 2,000 years of experience of life in every corner of this world, in every type of social, political, and economic structure, ready to think imaginatively and courageously—and humanely—about the shape of life after this. If there is an after.

Here we are with 2,000 years of thinking deeply about the education of the human person, with the most contact time in this work of any human institution—here we are for you, parents. Here we are for you, communities.

Here we are with 2,000 years of caring for the sick—with the most contact time in this work of any continuing human institution—here we are, families and communities.

Here we are with the gift of revealed truth about the question that haunts you right now. I’m going to die. My family member, my friend died. Why did this happen? How do I balance fighting it and accepting it? If I’m only going to die, what’s the purpose of my life? And what comes after? I’m scared.

Here we are. 

Here we are with a man hanging on a cross in the center of every one of our buildings, in every church, in every family home, hanging around our necks, clicking in our pockets and purses at the end of our rosaries, going along with us into every corner of our lives, joyful, glorious, and sorrowful moments. Here we are. We get suffering. We can help you figure out what suffering is all about and how to live with it and even find meaning in it. Here we are. With Him, the Suffering Servant. For you. Will you listen? He wants you to.

Here we are.

Such suffering, such fear, so many questions, so many shattered illusions. Such has the world always been, no matter how much we try to hide it, and this reality is something that the Catholic worldview has always understood—realism, acceptance, and trust. Not that “things will get better” in an earthly sense, but trust that all of what we’re experiencing on earth means something, is an opportunity to grow in wisdom and love, is a moment to serve, love, and sacrifice for others, with an understanding that this is not all there is, and that even as we seek rightfully to preserve the earthly lives God has given us, that’s not our ultimate goal, as Jesus reminds us in today’s Gospel:

God loved the world so much that he gave his only Son,
so that everyone who believes in him may not be lost
but may have eternal life.

All of what we are experience might seek to imprison us, but we can’t let it. We can’t be confined and held back from bringing comfort, from being a part of people’s lives as they re-imagine and reconfigure what their lives will look like, from helping the suffering in the way that Catholics have always aided the suffering—tending to the body and the soul through spiritual and corporal works of mercy, for every human being in need, not just those on our registration rolls.

Perhaps go read the stories of the Philadelphia nuns who ministered during the Spanish flu—which I wrote about here and which you can find here. 

It’s not just what they did in that moment and their courage. Although that’s at the center.

No, I think the instructive takeaway has more to do with the understanding of what’s needed in the moment.

Are we, perhaps, imprisoned?

Is the primary concern about making sure the club stays solvent and the club-members stay connected and feel okay?

Or is it about what, well, Jesus calls us to. Bring Him to the entire world—because the world is always sick and in need of what He offers: comfort, hope, healing, clarity, courage, and life lived, not for the present, but for eternity.

It’s not about the club. It’s about the world. The world at your doorstep, but still—the world

Two of the Sisters in this convent assisted families in distress in the private homes of this neighborhood. Ten Sisters went to the Jewish Hospital following an urgent appeal for help, which was made through the medium of the Most Reverend Archbishop. In this hospital the work of the Sisters extended to every branch of service. They washed dishes, arranged and carried trays, helped in the laundry and cared for the sick. Someone seems to have been apprehensive about the menial work of the Sisters, and it was reported to the Superior. Her answer was quite naturally in substance: “The Sisters were called, not to choose their work, but to help. No work is menial that is not done for a mean motive. The Sisters’ motive is the love of God, and the love and relief of suffering brother men.”

Two Sisters were sent to the City Hospital in response to an urgent call for help. The remaining Sisters did district nursing and cared for families in absolute need. “It was not always poverty,” writes one of the Sisters, “that left the people destitute during the epidemic. It was the fear and dread of the scourge on the part of kindred and neighbors, who ordinarily would have cared for friends.”

“You have come in answer to our prayers,” was the greeting of one family in dire need. Another poor man told the Sisters that he had prayed God all night for someone to come to give him a drink of water.

Here we are.

(Editor’s note: This post originally appeared in a slightly different form on the “Charlotte was Both” blog.)

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About Amy Welborn 26 Articles
Amy Welborn is the author of over twenty books on Catholic spirituality and practice, and has written extensively on gender issues at her blog, Charlotte was Both.


  1. Amy Thomas Aquinas separates two forms of Prudence. One the practical form such as a captain safely navigating his ship into port to avoid a storm. The other the cardinal virtue of deliberating a moral act. What separates the two is that a moral good may require taking the risk for a higher end. Practically speaking risk of death during this crisis requires avoidance, although in principle what you allude to in your essay may well be correct. A measured availability to the Laity [in my personal estimate] would be the virtuous mean between excess and defect.

  2. Oddly, perhaps, one thing that has been troubling me during this “pandemic” situation is that there is never any mention of a priest ministering to the gravely ill or dying. Are hospital chaplains on the job, or are they barred–or self-quarantined–from performing what has until the 21st Century been one of their primary functions? Priests and monks for two thousand plus years routinely sacrificed their own self-preservation to bring the sacraments to the the afflicted laity in times of plague and war. Is that still happening? Or have we lost that, too?

    • JoAnn nursing homes Nationwide are quarantined as well as some hospitals. A priest cannot force his way in, although in some dioceses medical center directors have permitted priests, as well as bishops granting priests permission suitably protected to confer anointing to the sick and dying. Bishops can and should be far more proactive in this regard with local authorities, medical center directors. Also hearing confessions at protocol distancing and other protective measures is permitted per request in my diocese as well as others. Some bishops have refused. Leadership is the essential in this. There is no uniform nationwide protocol issued by the USCCB to care for the dying. Even more valuable would be a clear directive from the Pontiff to permit, encourage priests to care for the sick and dying within reasonable means as suggested. Some prelates, theologians question the ethical right of the State to completely prohibit ministry. Again proactive leadership from Rome could if not entirely resolve the problem address it coherently and effectively. Leadership, real and committed is sorely lacking.

  3. I am 81 years, by now I can’t, can’t watch another live streamed Mass, emotionally I am a wreck.No pushback to civil authorities when liquor and marijuana sales deemed essential while Mass was not. The only pushback I have heard was when immigration was stopped for 60 days,and that was only for persons seeking permanent residency. Archbishop Gomez protested loudly. His ox was been gored. If we are ever able to attend Mass and receive Jesus, I imagine my pastor will figure out a way to do so with a 10 foot pole. May our Heavenly Father have mercy on us all.

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  1. Accompaniment in the “here we are” moment - Catholic Mass Search
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