Blessed John Henry Newman to be canonized October 13

Vatican City, Feb 21, 2019 / 02:16 pm (CNA).- A Polish delegation of sex abuse victims and advocates met Pope Francis Wednesday, and presented the pope with a report documenting alleged clergy sexual abuse cases and cover-up throughout their country.

“It was a very powerful moment for … [the] victims in Poland to see this gesture,” Anna Frankowska, a board member of the Have No Fear foundation, told CNA Feb. 21.

The pope met a delegation from Have No Fear, a Polish organization that hosts support groups for sex abuse victims, after his General Audience Feb. 20, and Francis silently kissed the founder’s hand.

“We recognize that is a very symbolic gesture, but it is not enough. We are demanding specific action,” Frankowska said.

The Polish group presented the pope with a Spanish copy of a report published this week documenting alleged “violations of civil and canon law by Polish bishops in the context of priests who engaged in sexual abuse of minors,” and said that Pope Francis “confirmed that he would read it.”

The report documents more than 20 cases of clergy sexual abuse and the responses by their respective Polish bishops. Unlike recent reports of clergy abuse in the United States, the documented cases are not from the 1960s-80s, but only come from the last three decades.

In the report, Have No Fear accuses 24 former and current Polish bishops of having protected or transferred child-abusing priests.

“Since 2005, the Catholic Church has been particularly involved in efforts to protect children and young people against sexual abuse by clerics,” a Polish bishops’ conference document states.

At least 11 of the cases listed in the report occurred after 2005, and four are alleged to have taken place as recently as 2011-2012.

In one case, a priest who had been convicted and sentenced to prison in the United States for sexually assaulting a 17-year-old girl in 2005, was deported to Poland, where he served as a parish priest working with young people beginning in 2009, and worked as a religious educator in a middle school.

The priest, Father Roman Kramek, testified to U.S. police that “he had intercourse as a therapeutic tool in order to help the girl forget an earlier rape,” according to the report.

The Congregation for the Doctrine of Faith was notified of the case nearly ten years later, in October 2018, and Kramek continues to serve as a parish priest in Poland, according to Have No Fear.

The Polish bishops’ conference responded to the report by “strongly and decisively condemn[ing] all sexual abuse of minors in the Church and in society as a whole.”

“In the Catholic Church, every believer can present his case to the Holy Father as the Supreme Pastor. The Holy See, on the other hand, has the opportunity to evaluate and verify reported cases,” Polish bishops’ spokesman Father Pawel Rytel-Andianik told CNA.

“According to the Church and civil law, there is the principle of presumed innocence of a person until the contrary is proven,” he said, adding that various dioceses in Poland were already claiming misinformation in the report.

Recently, the Polish bishops’ conference took additional steps to further develop prevention programs and meet with victims.

In August 2018, diocesan bishops in Poland decided to develop a prevention program for every Polish diocese against crimes of sexual abuse of children.

A Child Protection Center was established in 2014 to provide “training and educational activities in the psychological, pedagogical and spiritual fields related to the sexual abuse of minors and the preparation and development of prevention programs and examples of good practice for various pastoral, formative and educational environments in order to help them create safe environments for children and adolescents.”

Have No Fear was founded in 2013 and became affiliated with the international network Ending Clergy Abuse in 2016. The group updates a “Map of Clerical Abuse in Poland” online, which maps out 384 victims, 85 convicted perpetrators, and 95 instances of abuse reported by victims.

In the past year, the organization delivered a letter to Archbishop Wojciech Polak of Gniezo requesting the establishment of an independent committee to analyze the scale of clerical sex abuse in Poland, abolish the statute of limitations for such offenses, hold accountable perpetrators and their superiors who conceal abuse, and provide victims of abuse with full access to the files of their canon law proceedings.

“We look in particular to the situation in Chile, where the pope dismissed bishops. We think that the situation in Poland is quite similar to the situation in Chile, and the time to act is now,” Frankowska told CNA.

Last May all of the bishops of Chile presented Pope Francis with written resignations following a CDF investigation into episcopal cover-up of the sexual abuse of Father Fernando Karadima.

“We believe that we are still years behind other jurisdictions,” she continued. “For a long time victims were ostracized or were afraid to speak out. Things are slowly changing.”

[…]

Mother Teresa in the year 1980. / L’Osservatore Romano.

Rome Newsroom, Sep 5, 2022 / 06:40 am (CNA).

The so-called “definitive movie” about Mother Teresa of Calcutta will be in theaters in October. It sheds new light on — and delivers powerful images of — the life of this venerated Albanian-Kosovar nun.

Sept. 5 is the feast day of the St. Teresa of Kolkata. She died on Sept. 5, 1997, and was beatified only six years later, on Oct. 19, 2003.

John Paul II proclaimed her blessed in 2003, only six years after her death. Her life inspired thousands of books. Her life, witness, and legacy have been studied and written about in depth.

Pope Francis canonized Mother Teresa on Sept. 4, 2016. 

For this reason, it doesn’t seem easy to add anything to the many biographies and stories about Mother Teresa of Calcutta. But the film “No Greater Love”, produced by the Knights of Columbus, achieves this feat. 

The film premiere took place in Rome on Aug. 29, while on Aug. 31, there was a press conference about the movie. 

Divided into chapters that tell the salient moments of Mother Teresa’s life, the film is fragmented with interviews with missionaries, members of the order she founded, and biographers of Mother Teresa. 

“Mother Teresa” is not only a reflection on the life of the saint but also gives a general perspective of the great work that the Missionaries of Charity founded by Mother Teresa do all over the world, in Brazil, in the fields on the border between Mexico and the United States, in the Philippines.

The story of Mother Teresa is well-documented. Born in Skopje to an Albanian-Kosovar family, a minority of the minorities in the Balkan region, she soon felt the missionary impulse, entered the Missionary Nuns of Our Lady of Loreto, and left for India, where she began to work as a teacher. 

After witnessing the shocking impact of local suffering in the streets of Calcutta after some riots, she realized her mission was, first and foremost, to be with the poor. 

Indeed, with the poorest of the poor.

From this vocation was born a work that has touched the entire world. It spread from the slums of Calcutta (Kolkata) to the Bronx, helping those stricken with another kind of poverty: marginalized AIDS patients, who, at the end of the previous century, was at first treated like lepers at the time of Jesus.

Eventually, her vital work was recognized by the world. In 1979, Mother Teresa won the Nobel Peace Prize, and in Oslo, she delivered a touching speech in which she labeled the nations that legalize abortion as “the poorest nations.” 

Mother Teresa’s friendship with Saint John Paul II bore many fruits, including a house of the Missionaries of Charity right in the Vatican, where they are today. 

Part of this saint’s enduring legacy is her spirituality, her struggle with the “dark night of the soul.” 

What is powerful in the film is, above all, the images. The producers had full access to the Missionaries of Charity’s archive, finding unpublished or little-known footage, including that of Mother Teresa acting as an extraordinary minister of the Eucharist.

Patrick Kelly, Supreme Knight of the Knights of Columbus, emphasized that the film was born “thanks to the relationship of trust between the Knights of Columbus and the Missionaries of Charity.”

After all, Virgil Dechant, the predecessor of Kelly’s predecessor as Supreme Knight, was a personal friend of Mother Teresa. They collaborated, sharing the mutual value of charity, at the foundations of the Knight of Columbus, considering that “charity is the fundamental principle of the Knights of Columbus.”

In a letter sent to Kelly, Pope Francis thanked for initiatives that “help, in a creative way, to make zeal for evangelization accessible especially to the younger generations.”

Cardinal Sean O’Malley, archbishop of Boston, talked about his friendship with Mother Teresa. Although he asked her to send nuns to his diocese on two different occasions “to bring healing and consolation,” Mother Teresa always fulfilled the requests.

Father Brian Kolodiejchuk, the postulator of the cause of the canonization of Mother Teresa, stressed that the film helps to remember the great work and vocation of the saint. 

The movie’s message is that “Calcutta is everywhere” — because there are those in need everywhere: “There is a work of charity yet to be done.”

Sister Myriam Therese, regional superior of the Missionaries of Charity, said it was “nice to see people who changed their lives because they were affected by God’s love” and that Mother Teresa was “a carrier of that love.”

Finally, David Naglieri, the movie’s director, underlined that “they did not want only a biography, we wanted to show her radical call, but also to show how the mission of Mother Teresa continues.”

[…]

Vatican City, Jan 24, 2018 / 04:26 am (CNA/EWTN News).- In his message for the World Day of Social Communications, published Wednesday, Pope Francis said that in a world of lightning-fast communication, there is a responsibility to combat falsehood and… […]