Catholic veteran who took part in D-Day buried at Arlington National Cemetery

Some say the theatrical presentation of the Christmas Eve Mass at St. Sabina Church in Chicago went too far. / Screen shot of St. Sabina YouTube video

Washington, D.C. Newsroom, Dec 30, 2021 / 13:28 pm (CNA).
Outraged by a freewheeling Christma… […]

Pope Francis addresses pilgrims from the Ruthenian Eparchy of Mukachevo in St. Peter’s Basilica, Dec. 11, 2019. / Filippo Monteforte/AFP via Getty Images.

Washington, D.C. Newsroom, Aug 31, 2023 / 11:55 am (CNA).

Pope Francis this week confirmed the appointment of a Pittsburgh priest as the bishop of a Byzantine Catholic eparchy serving several midwestern U.S. states, the Vatican announced Thursday. 

In its regular update of resignations and appointments, the Holy See Press Office said Aug. 31 that Father Robert Mark Pipta had been appointed as bishop of the Eparchy of Parma based outside of Cleveland.

The Byzantine Catholic Church — formally titled the Ruthenian Greek Catholic Church — is known in canon law as an “ecclesia particularis,” or a “particular church,” one that is in full communion with the Holy See but which retains distinct liturgical rites and customs from that of the Latin Church. 

An eparchy is the Byzantine Catholic equivalent of a diocese. The Parma eparchy encompasses most of Ohio as well as Indiana, Michigan, Illinois, Wisconsin, Minnesota, Missouri, Iowa, Kansas, Nebraska, North Dakota, and South Dakota, the bishopric says on its website.

Pipta previously served in the clergy of the eparchy of Holy Protection of Mary of Phoenix of the Ruthenians and most recently as rector of the Byzantine Catholic Seminary of Sts. Cyril and Methodius in Pittsburgh, the Vatican said. 

Pipta was ordained in 1994 for the Byzantine Catholic Eparchy of Van Nuys, the U.S. Conference of Catholic Bishops says on its website. He has served at parishes in California and Nevada in addition to his appointments in Pennsylvania and Arizona. 

The newly appointed bishop said in a letter this week that since its founding 50 years ago, the Parma eparchy has “shown itself a leader in return to authentic liturgical practice and has enhanced its parishes in the liturgical arts.”

“Efforts of evangelization and outreach are notable in the eparchy, including guidance to assist college students in remaining connected to their Byzantine Catholic upbringing,” Pipta said. “I’m eager to do my part for the increase of these and many other Spirit-guided endeavors.”

Reached for comment on Thursday, an eparchy official said the bishopric has not yet finalized arrangements for Pipta’s installation. Passaic Eparchy Bishop Kurt Richard Burnette, who also serves as the apostolic administrator of Parma, said in a letter that Pipta would be consecrated in his new role on Nov. 8. 

The Parma eparchy includes nearly 30 parishes spread across 12 states, totaling roughly 4,300 parishioners.

The eparchy was established in February 1969 by Pope Paul VI.

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African American Heritage Hymnal in a pew at Cure d’Ars Catholic Church in Denver. / Jonah McKeown/CNA

Denver Newsroom, Mar 16, 2022 / 16:00 pm (CNA).

A new survey of Black Catholics in the United States sheds light on what makes Black expressions of Catholicism unique, but also highlights the fact that Black Catholics remain a minority in the country as a whole, and in most parishes.  

The survey found that Black Catholics are significantly less likely than other Catholics — and also less likely than Black Protestants — to attend a church where most of the other parishioners are of the same race or ethnicity they are. 

About 6% of the Black population in the U.S. — around 3 million total people — is Catholic, compared with some 66% who are Protestant. Black Catholic communities in the U.S. include not only African-Americans, but also African and Caribbean immigrants. They make up about 4% of all Catholic adults. 

Black Catholic communities have been present in the United States for centuries, with large African-American Catholic populations in cities including Washington D.C., Baltimore, Philadelphia, Chicago, and numerous cities throughout the South. Overall, 45% of Black Catholics in the U.S. live in the South, while 29% live in the Northeast, 15% live in the West, and 11% live in the Midwest. 

Pew’s survey suggests that only a quarter of Black Catholics who attend Mass at least a few times a year report that they typically go to a Mass where most other attendees are Black, and about 17% of Mass-going Black Catholics say they worship at a “Black church.”

That compares with 80% of White Catholics who worship where most attendees are White, and 67% of Hispanic Catholics who worship where most attendees are Hispanic, Pew reported. And in contrast, more than two thirds of Black Protestants say they attend a predominantly Black church. 

Pew’s survey drew on a sample of nearly 9,000 Black Americans and was conducted between Nov. 19, 2019-June 3, 2020. 

According to the survey, 59% of Black Catholics say they pray at least once a day, while roughly half say that religion is very important in their lives. Black Catholics are somewhat more likely than White and Hispanic Catholics to say they pray every day, and somewhat more likely than White Catholics to say religion is very important to them. Black Catholics also are more likely than other Catholics to say they rely “a lot” on prayer for guidance in major life decisions. 

Worship at predominantly Black Catholic parishes is different from that of predominantly White parishes. For one thing, Black Catholics are much more likely to report that other attendees often or sometimes call out “amen” or other expressions of praise during Mass. 

Black Catholic Masses are typically longer than those attended by White Catholics; more than a third of Black Catholics say their Masses are longer than 90 minutes. But Black Catholic Masses are still shorter on average than most Black Protestant worship services. 

About a quarter of Black Catholics say they have experienced jumping, shouting, and dancing spontaneously during Mass, or charismatic forms of worship such as speaking in tongues. Still, Black Catholics are less likely to report that these more charismatic forms of worship are present at their churches than are Hispanic Catholics, or Black Protestants. 

Black Catholics also tend to travel farther to get to Mass than their White or Hispanic counterparts, with 41% saying they have to travel more than 15 minutes to get to Mass. 

In terms of preaching at Mass, Black Catholics are more likely to report hearing a homily about racism, and slightly less likely to hear a homily about abortion, than are White Catholics. 

A majority of Black Catholics — 77% — say opposition to racism is essential to what being Christian means to them. This contrasts with only 26% of Black Catholics who say that attending church regularly is essential to their faith, 22% who say opposing abortion is essential, and just 16% who say avoiding sex before marriage is essential to their religious identity. In addition, the survey suggests that most Black Catholics (71%) believe abortion should be legal in all or most cases.

Compared to White or Hispanic Catholics, more Black Catholics are converts to the faith. Roughly half of Black adults who were raised Catholic still identify as Catholic (54%), compared with 61% of White adults and 68% of Hispanic adults who were raised as Catholics and still identify with the faith, Pew reports.

Compared to White or Hispanic Catholics, Black Catholics differ in their expectations of what their parish should be like, and what the congregation should do. Black Catholics are more likely than White or Hispanic Catholics to say they think it is essential that churches offer a sense of “racial affirmation or pride,” as well as to say it is essential that churches assist people who need help with bills, housing, or food.

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