Pope Francis says Mass for the feast of the Presentation of the Lord in St. Peter’s Basilica, Feb. 2, 2022. / Vatican Media
Vatican City, Feb 2, 2022 / 16:41 pm (CNA).
The amazed joy of Simeon and Anna at encountering and embracing Christ at the Temple is a virtue that consecrated religious should remember and imitate, the pope said in a homily addressed to religious brothers and sisters.
He encouraged consecrated religious to renew their consecration with enthusiasm and to scrutinize themselves for worldliness, bitterness, and empty rigidity.
“Even if we experience fatigue and weariness—this happens: even disappointments, it happens—we do as Simeon and Anna, who patiently await the Lord’s fidelity and do not allow themselves to be robbed of the joy of the encounter,” Pope Francis said in his homily during a Feb. 2 Mass for the feast of the Presentation of the Lord.
The occasion marked the 26th Day of Consecrated Life.
“Let us go towards the joy of the encounter: this is very beautiful! Let us put (the Lord) back at the center and go forward with joy,” the pope said. His homily drew on the reading from the Gospel of Luke recounting the Presentation of Christ in the Temple.
Simeon welcomed Christ in his arms, the pope noted.
“God placed his Son in our arms because welcoming Jesus is the essential, the central point of faith,” he continued. “Sometimes we risk getting lost and dispersed in a thousand things, fixing ourselves on secondary aspects or immersing ourselves in things to do, but the center of everything is Christ, to be welcomed as the Lord of our life.”
Those in consecrated life must not lose their ability to be amazed, the pope said. Simeon had this ability: he uttered words of blessing, praise, and amazement when he took Christ into his arms.
“Ask for the grace of amazement, the amazement at the wonders that God is doing in us, hidden like that of the temple, when Simeon and Anna met Jesus,” the pope told the congregation of consecrated religious brothers and sisters.
“If the consecrated lack words with which they bless God and others, if there is no joy, if the momentum is lacking, if fraternal life is only fatigue, if there is no amazement, it is not because we are victims of someone or something,” he said. “The real reason is that our arms do not hold Jesus more tightly. And when the arms of a consecrated person do not hold Jesus, they hold emptiness. They try to fill their arms with other things, but there is emptiness. Clasp Jesus with our arms: this is the sign, this is the path, this is the ‘recipe’ for renewal.”
The failure to embrace Christ means “the heart closes in bitterness,” the pope warned. Consecrated persons who are bitter “always complain about something,” like the community superior, its religious brothers, the community in general, or its kitchen.
“If they have no complaints, they do not live,” the pope lamented. “But we must embrace Jesus in adoration and ask for eyes that know how to see good and see God’s ways. If we welcome Christ with open arms, we will also welcome others with trust and humility. Then conflicts do not escalate, distances do not divide and the temptation to abuse and hurt the dignity of some sister or brother is extinguished. Let us open our arms, to Christ and to the brothers and sisters!”
Simeon and Anna waited in an active way, not a passive one, according to Pope Francis. He stressed the action of the Holy Spirit in the gospel reading: “it is He who makes God’s desire burn in Simeon’s heart… it is He who pushes his steps towards the temple and makes his eyes capable of recognizing the Messiah, even if he presents himself as a small and poor child.”
The Holy Spirit, the pope continued, “makes one capable of perceiving the presence of God and his work not in the great things, in the showy exterior, in the displays of strength, but in littleness and fragility.”
The pope encouraged consecrated religious to scrutinize their motivations and to ask themselves whether they let themselves be moved by the Holy Spirit or by “the spirit of the world.”
“While the Spirit leads us to recognize God in the smallness and fragility of a child, we sometimes risk thinking about our consecration in terms of results, goals, success: we move in search of spaces, visibility, numbers: it is a temptation. The Spirit, on the other hand, does not ask for this. He wants us to cultivate daily fidelity, docile to the little things that have been entrusted to us,” Pope Francis said.
He also praised the beautiful fidelity of Simeon and Anna, as shown in their daily visits to the temple to wait and pray even if nothing seems to happen. They waited their whole life without discouragement or complaint.
The pontiff offered more questions for reflection: “What love drives us to move forward? The Holy Spirit or the passion of the moment, which is anything? How do we move in the Church and in society?”
“Sometimes, even behind the appearance of good works, the worm of narcissism or the craving to be the leading character can be hidden,” he warned. Other religious communities, even while doing good things, seem motivated by “mechanical repetition” rather than “the enthusiasm to adhere to the Holy Spirit.”
He encouraged the congregation to reflect on what their eyes see.
“Simeon, moved by the Spirit, sees and recognizes Christ. And he prays, saying: ‘My eyes have seen your salvation’,” the pope continued. “Here is the great miracle of faith: he opens his eyes, transforms the gaze, changes the view.”
“As we know from many encounters of Jesus in the Gospels, faith is born from the compassionate gaze with which God looks at us, melting the hardness of our heart, healing his wounds, giving us new eyes to see ourselves and the world.”
This new vision is not naïve, but wise. It sees even the “most painful” things. It does not ignore reality or pretend that problems are invisible. Rather, one’s eyes must know how to “see within” and to see beyond appearances.
“The elderly eyes of Simeon, although tired from the years, see the Lord, they see salvation,” the pope said.
He lamented some worldly attitudes that see religious life as a “waste” for men or women, or see it as outdated or something useless. He also warned religious communities against “looking backwards” or nostalgia “for what no longer exists.” Rather, they should be capable of “a far-sighted gaze of faith,” capable of hopeful vision that is open to the future.
God gives signs inviting us “to cultivate a renewed vision of consecrated life.”
He warned about a rigid approach to tradition that pretends not to see these signs and continues“as if nothing had happened, “repeating the same things as always, dragging ourselves by inertia into the forms of the past, paralyzed by the fear of change.”
He also warned against “the temptation to go backwards, out of security, out of fear, to keep the faith, to keep the founding charism.”
“Let’s get it right: rigidity is a perversion, and under every rigidity there are serious problems,” he said.
Even in their old age, Simeon and Anna did not show regret for the past but “they open their arms to the future that comes to meet them.”
“Neither Simeon nor Anna were rigid, no, they were free and had the joy of celebrating: him, praising the Lord and prophesying with courage to his mother; and she, like a good old lady, going from side to side saying: ‘Look at these, look at this!’ They gave the proclamation with joy, their eyes full of hope. No past inertia, no stiffness.”
Even behind genuine crises, including a lack of vocations, the Holy Spirit “invites us to renew our life and our communities,” and God will show the way to do this for those who open their hearts with courage and without fear.
“Let us place ourselves before the Lord, in adoration, and ask for eyes that know how to see the good and see the ways of God. The Lord will give them to us, if we ask for it,” said the pope.
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Call me Ysma’el if you wish. Or a cynic. My initial reaction was anger. But in this tragic instance it adds to Polarization. Unity of our Church, Jesus’ Mystical Body is of essence. Nonetheless we mustn’t desist from seeking Justice. That is the unfortunate failure of Pontiff and Bishop attendees. The failure of our bishops is apparently a myopic vision of authority and subservience. What is mistakenly deemed appropriate. We’re dying of appropriateness. Cardinals Burke and Brandmuller admonished Bishops to address the core issue [clerical child abuse has already been effectively addressed with sharp decline] of mutual homosexual relations within clerical ranks and predation of vulnerable priests,seminarians. And not remain Silent. It did not motivate. An apparent Vatican agenda to normalize adult homosexuality seems in process. There is strange intransigence among our Hierarchy. As if a foreign spirit holds sway. Recent Chair of Peter office readings cited Saint Pope Leo the Great on Peter’s Confession of Faith, “The gates of hell shall not silence this confession of faith; the chains of death shall not bind it. It’s words are the word of life”. Paradoxically I’d rather be called a mistaken cynic regards continued Synods. Aimed at resolving what? Aimed at advancing an agenda. Faith is useless if it is not proclaimed in season and out.
Yay the voice of TRUTH. I 100% agree. I look forward always to your comments as I can rely on them. The prayer “St. Patrick’s Breastplate” came so strongly to mind just now. It was so powerful converting the pagans of his time, ahem. If some have not heard it, look it up. I call on the Most Holy Trinity
source of all real UNITY to come to us and make this agenda that is at work, to right itself. Encounter who?? Listen where?? Soon we will be asked to dialog about the dialog. Truth is simple and understandable to all. I call on the intersession of the Blessed Mother, come to our aid.
Yup. Encounter, handbooks, documents, task forces, interdicasterial “synodality and synergy”…
Here’s some other verbiage, for a Summit Agenda, that might give credibility to an organizing committee:
1. While 96 percent of the clergy are NOT implicated and should be more celebrated, the sexual abuse crisis is in fact a “seamless-garment” MALIGNANCY; future protocols must not be limited to only the abuse of minors, e.g., the McCarrick factor will be aired out in 30 days, and then corrected.
2. Past catechesis, for the past half century, on broad morality has tended to replace (not supplement) the Commandments with the Beatitudes. This egregious SIN OF OMISSION will be corrected under the guidance of the CDC.
3. Proclamation of the whole Gospel message also involves STEADFASTNESS. In justice, the slanderous labeling of steadfast Vatican critics as “bigots” and “rigid” will be repented with adequate public restitution.
4. WORD GAMES: the 2002 cover-story of “pedophilia” must yield to a forthright treatment of correctly-labeled “homosexual infiltration” into the Church. Gay “marriage” and de facto redefinition of priestly “celibacy” (among “consenting adults”) are off the table.
5. Needed explanations are forthcoming, and an ACTION CALENDAR announced, for example:
(a) Conference actions in France and Italy were accepted, but in the United States put on ice? Why?
(b) Compromised high-level papal lieutenants will be identified and removed within 30 days.
(c) With the newly-assembled support of the presidents of national conferences now on record, the St. Gallen clique and shadow popes will be called out and rebuked, within 7 days.
(d) As local progress gets underway (with the followup help identified in the above article), a Summit follow-up will be convened to directly exchange best-practices, in 180 days.
(e) The CDC will prepare a complete response to the dubia in 60 days (on whether the Church still has a clear morality to teach, or not), with the valued and invited assistance of the previous head of the CDC.
(f) Local bishops remain responsible personally and wholly(as individual successors of the apostles), such that synodal actions and inactions will not be either offered or pretended as cover. Even ecumenical councils are only what the Church DOES, not what the Church IS.
All of this (which took less than half an hour), or something better, could fit within a ten-minute speech from the podium.
The current Vicar of Christ views his American flock as village idiots and medieval peasants.
He dosen’t like us……Oh’ no!! Not that many of us any longer care.
Death by meetings, death by Jesuit-speak. That is the agenda.