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Sister Scholastica Radel (left) and Mother Abbess Cecilia Snell of the Benedictines of Mary, Queen of Apostles, discuss the recent exhumation of the order’s foundress, Sister Wilhelmina Lancaster, in an interview with EWTN News In Depth on May 30, 2023, at their abbey in Gower, Missouri. / EWTN News

Washington, D.C. Newsroom, Jun 4, 2023 / 08:00 am (CNA).

Her flashlight was dim, so when Mother Abbess Cecilia Snell first peered inside the cracked coffin lid and saw a human foot inside a black sock where one would expect to find only bone and dust, she didn’t say anything.

Instead, she took a step back, collected herself, and leaned in for another look, just to be sure. Then she screamed for joy.

“I will never forget that scream for as long as I live,” recalled Sister Scholastica Radel, the prioress, who was among the members of the Benedictines of Mary, Queen of Apostles, who were present to exhume the remains of their foundress, Sister Wilhelmina Lancaster.

“It was a very different scream than any other scream,” the abbess agreed. “Nothing like seeing a mouse or something. It was just pure joy. ‘I see her foot!’”

What the sisters discovered that day would cause a worldwide sensation: Roughly four years after her burial in a simple wooden coffin, Sister Wilhelmina’s unembalmed body appeared very much intact.

In an exclusive TV interview with EWTN News In Depth, the two sisters shared details of their remarkable discovery — revealing, among other things, that Sister Wilhelmina’s body doesn’t exhibit the muscular stiffness of rigor mortis — and reflected on the deeper significance of the drama still unfolding at their Abbey of Our Lady of Ephesus in rural Gower, Missouri.

They also clarified that Sister Wilhelmina’s coffin was exhumed on April 28, nearly three weeks earlier than CNA had understood. The sisters explained that it took about two weeks to remove dirt, mold, and mildew before they moved her body to the church. You can hear excerpts from the interview and other commentaries in the video at the end of this story.

Of particular significance to the members of the contemplative order, known for their popular recordings of Gregorian chants and devotion to the Traditional Latin Mass, is that the traditional habit of their African American foundress also is surprisingly well-preserved.

“It’s in better condition than most of our habits,” Mother Cecilia told EWTN’s Catherine Hadro.

“This is not possible. Four years in a wet coffin, broken in with all the dirt, all the bacteria, all the mildew, all the mold — completely intact, every thread.”

For the sisters, the symbolism is profound. A St. Louis native, Sister Wilhelmina spent 50 years in another religious order but left after it dispensed with the requirement of wearing its conventional habit and altered other long-established practices. She founded the Benedictines of Mary in 1995 when she was 70 years old.

“It’s so appropriate, because that’s what Sister Wilhelmina fought for her whole religious life,” Mother Cecilia said of the habit.

“And now,” Sister Scholastica said, “that’s what’s standing out. That’s what she took on to show the world that she belonged to Christ, and that is what she still shows the world. Even in her state, even after death, four years after the death, she’s still showing the world that this is who she is. She’s a bride of Christ, and nothing else matters.”

‘I did a double take’

The Benedictine community exhumed Sister Wilhelmina, almost four years after her death, after deciding to move her remains to a new St. Joseph’s Shrine inside the abbey’s church, a common custom to honor the founders of religious orders, the sisters said.

Members of the community did the digging themselves, “a little bit each day,” Mother Cecilia said. The process began on April 26 and culminated with a half-dozen or so sisters using straps to haul the coffin out of the ground on April 28.

The abbess revealed that there was a feeling of anticipation among the sisters to see what was inside the coffin.

“There was a sense that maybe God would do something special because she was so special and so pure of heart,” Mother Cecilia said.

It was the abbess who looked through the cracked lid first, shining her flashlight into the dark coffin.

“So I looked and I kind of did a double take and I kind of stepped back. ‘Did I just see what I think I saw? Because I think I just saw a completely full foot with a black sock still on it,'” she recalled saying to herself.

Sister Wilhelmina’s features were clearly recognizable; even her eyebrows and eyelashes were still there, the sisters discovered. Not only that, but her Hanes-brand socks, her brown scapular, Miraculous Medal, rosary beads, profession candle, and the ribbon around the candle — none of it had deteriorated.

The crown of flowers placed on her head for her burial had survived, too, dried in place but still visible. Yet the coffin’s fabric lining, the sisters noted, had disintegrated. So had a strap of new linen the sisters said they used to keep Sister Wilhelmina’s mouth closed.

“So I think everything that was left to us was a sign of her life,” Sister Scholastica reflected, “whereas everything pertaining to her death was gone.”

Another revelation from the interview: Contrary to what one would expect in the case of a four-year-old corpse, Sister Wilhelmina’s body is “really flexible,” according to Sister Scholastica.

“I mean, you can take her leg and lift it,” Mother Cecilia observed.

EWTN News In Depth also spoke with Shannen Dee Williams, an author and scholar who is an expert on the history of Black Catholicism. Sister Wilhelmina’s story, she said, is an important reminder of “the the great diversity and beauty of the Black Catholic experience across the spectrum.”

‘A unifying moment’

There has been no formal declaration by Church authorities that Sister Wilhelmina’s body is incorrupt, nor has an independent analysis been conducted of her remains, the condition of which has puzzled even some experienced morticians. Neither is there any official process yet underway to put the African American nun on a possible path to sainthood.

But that hasn’t stopped thousands of pilgrims from making the trek to northwest Missouri to see Sister Wilhelmina’s body, which was moved to a glass display case in the abbey church on May 29. And within the abbey’s walls, there is a pervasive sense of joy, gratitude, and wonder.

In the interview, Mother Cecilia called what’s happening at the abbey “a unifying moment for everybody” in a time of discord.

“There’s so much division, and it’s crazy,” she said. “We’re children of God the Father, every single one of us. And so you see, Sister Wilhelmina is bringing everyone together . . . I mean, this is God’s love pouring forth through people of every race, color,” she said.

“They come and they’re blown away, and it makes them think,” the abbess said. “It makes them think about God, about, ‘OK, why are we here? Is there more than just my phone, and my job, and my next vacation?’”

As for what comes next, no one can say. “We love God so much, his sense of humor, the irony, this humble little black nun hidden away in a monastery is a catalyst for this. It’s like a spark to send fire to the world,” Mother Cecilia said.

“It’s just remarkable,” she said. “But this is the kind of thing that God does when we need a wake-up call.”

[…]

Denver, Colo., Mar 5, 2019 / 05:38 pm (CNA).- On Tuesday both Colorado and Masterpiece Cakeshop agreed to drop their ongoing litigation, ending a more than six-year-long legal battle.  

Colorado Civil Rights Commission will dismiss the state action against Masterpiece. Jack Phillips, the owner, will in turn dismiss his federal case against Colorado.

“After careful consideration of the facts, both sides agreed it was not in anyone’s best interest to move forward with these cases. The larger constitutional issues might well be decided down the road, but these cases will not be the vehicle for resolving them,” Colorado Attorney General Phil Weiser said March 5.

He added that “Equal justice for all will continue to be a core value that we will uphold as we enforce our state’s and nation’s civil rights laws.”

Each side will hence cover their own legal fees. Weiser also said the agreement does not affect the ability of a transgender person, Autumn Scardina, from pursuing a claim against Phillips.

In October the state civil rights commission had issued a formal complaint against the cake shop, shortly after the U.S. Supreme Court ruled in June that the same commission had violated Phillips’ rights. The civil rights commission had prosecuted Phillips for declining to bake a cake marking a same-sex wedding ceremony on the grounds that doing so would violate his religious beliefs.

Later, Scardina requested that Phillips bake a cake celebrating a “gender transition”, which he declined, again because of his religious beliefs.

Scardina then filed a civil rights complaint when Phillips declined, charging discrimination on the basis of gender identity, a protected status under Colorado anti-discrimination law.

“I have and will always serve everyone who comes into my shop; I simply can’t celebrate events or express messages that conflict with my religious beliefs,” Phillips said. “The Supreme Court affirmed that government hostility against people of faith is unconstitutional, and that Colorado was hostile to my faith.”

Phillips had filed a lawsuit against Civil Rights Division Executive Director Aubrey Elenis. He sought $100,000 in damages. In January, U.S. District Court Senior Judge Wiley Daniel said Phillips could demonstrate that the state’s actions were damaging.

The baker said the hostility of the first case had already cost him 40 percent of his business and hindered his wedding work. However, even after the first ruling, he said that “Colorado was relentless in seeking to crush” Masterpiece for the expression of his religious beliefs.

“Today is a win for freedom,” Phillips said March 5. “I’m very grateful and looking forward to serving my customers as I always have: with love and respect.”

“The state’s demonstrated and ongoing hostility toward Jack because of his beliefs is undeniable,” said ADF Senior Vice President of U.S. Legal Division Kirsten Waggoner, who argued on behalf of Masterpiece at the US Supreme Court.

“We hope that the state is done going along with obvious efforts to harass Jack,” added ADF Senior Counsel Jim Campbell. “He shouldn’t be driven out of business just because some people disagree with his religious beliefs and his desire to live consistently with them. We look forward to the day when Jack doesn’t have to fear government punishment for his faith or harassment from people who oppose his beliefs.”

Waggoner added that religious tolerance was an important aspect of the nation. She said the end of the lawsuit is a good sign for religious freedom, but expressed sorrow for the effect of the case on Phillips.

“Jack’s victory is great news for everyone. Tolerance and respect for good-faith differences of opinion are essential in a diverse society like ours. They enable us to peacefully coexist with each another,” she said.

“While it finally appears to be getting the message that its anti-religious hostility has no place in our country, the state’s decision to target Jack has cost him more than six-and-a-half years of his life, forcing him to spend that time tied up in legal proceedings.”

[…]

Father James Jackson, FSSP, delivers the homily at the funeral Mass for slain Boulder police officer Eric Talley on March 29, 2021, at the Cathedral Basilica of the Immaculate Conception in Denver, Colorado / Screenshot of FSSP YouTube video

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