Dublin, Ireland, May 21, 2018 / 02:00 pm (CNA).- In advance of an upcoming Irish referendum on abortion legal, more than 100,000 people in the country have registered to vote.
Up to 125,000 Irish citizens have registered to vote between February and early May, and will be able vote in the Eighth Amendment referendum, according to The Irish Mirror.
The surge in voter registration has been reported by the National Youth Council of Ireland, a coalition of Irish youth organizations. James Doorley, NYCI deputy director, said many of the newly-registered voters are young adults.
On May 25, voters will consider a referendum that would repeal the Irish Constitution’s eighth amendment, which prohibits abortion. Under current law, the practice of abortion in Ireland is illegal, unless the mother’s health is deemed to be endangered. Pro-life Irish citizens are encouraging a “no” vote on the referendum.
The eighth amendment was passed in Ireland in 1983, with upwards of 67 percent voter-approval. It reads, in part: “The State acknowledges the right to life of the unborn and, with due regard to the equal right to life of the mother, guarantees in its laws to respect, and, as far as practicable, by its laws to defend and vindicate that right.”
If the referendum is passed, pregnancies could be legally terminated in Ireland in the first 12 weeks.
Last year, a Sunday Times poll reported that 37% of 18- to 34-year-olds supported allowing abortion with no restrictions, compared to 31% of 35- to 54-year-olds.
Polling in February showed growing opposition to increasing abortion access in the country. A Sunday Times “Behavior and Attitudes” poll showed that support for abortions beyond three-months gestation fell from 51 percent to 43 percent, while opposition to changing the country’s abortion laws rose from 27 percent to 35 percent.
As the vote is only days away, Ireland’s clergy and church leaders have asked the world for prayers. Father Marius O’Reilly appealed to Christians on YouTube on May 10.
“I’m making an appeal to you today – please come to our assistance. Pray the rosary for Ireland. Please have Masses offered for Ireland,” he said.
O’Reilly pointed out that other countries have legalized abortion through legislation or court decisions, but “Ireland would be the first country in the world where the people would legalize abortion.”
“We can’t allow that to happen. And so I’m making an appeal to you today – please come to our assistance. Pray the rosary for Ireland. Please have Masses offered for Ireland,” he said.
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Jack Traynor (next to child on first row) as a pilgrim to Lourdes in 1925, two years after his healing. / Credit: Catholic Bishops’ Conference of England and Wales
In the book he recounts how, during a 10-hour train ride to Lourdes on Friday, Sept. 10, 1937, Royal Navy seaman Jack Traynor told him firsthand how he was healed in 1923 at the Lourdes Shrine from the crippling wounds he had suffered from his participation in World War I.
Over a century later, on Dec. 8 of this year, the archbishop of Liverpool in the United Kingdom, Malcolm McMahon, announced that Traynor’s healing has been recognized as the 71st miracle attributed to the intercession of Our Lady of Lourdes.
O’Connor described Traynor as a “heavy-set man, 5’5”, with a strong, ruddy face” who, according to his biography, “should have been, if he were alive, paralyzed, epileptic, covered in sores, shrunken, with a wrinkled and useless right arm and a gaping hole in his skull.”
Traynor was, in the missionary’s view, a man “with his manly faith and piety,” unassuming, “but obviously a fearless, militant Catholic.” Despite having received only a primary education, he had “a clear mind enriched by faith and preserved by great honesty of life.”
This enabled him to tell “with simplicity, sobriety, exactness” how he was healed at the place where the Immaculate Conception appeared to St. Bernadette Soubirous in 1858.
O’Connor wrote down the account and sent it to Traynor, who revised it and added new details. He read the official report of the doctors who examined him and searched the newspaper archives of the time to corroborate the account.
Front page of the December 1926 Journal de la Grotte, reporting on the miraculous cure of Jack Traynor. Credit: Lourdes Shrine
How Traynor came to be considered incurable
Traynor was born in Liverpool, according to some sources, in 1883. His mother was an Irish Catholic who died when Traynor was still young. “But his faith, his devotion to the Mass and holy Communion — he went daily when very few others did — and his trust in the Virgin remained with him as a fruitful memory and example,” O’Connor recalled.
Mobilized at the outbreak of World War I, he was hit by shrapnel, which left him unconscious for five weeks. Sent in 1915 to the expeditionary force to Egypt and the Dardanelles Strait, between Turkey and Greece, he took part in the landing at Gallipoli.
Jack Traynor. Credit: Courtesy of Hospitality of Our Lady of Lourdes
During a bayonet charge on May 8, he was hit with 14 machine gun bullets in the head, chest, and arm. Sent to Alexandria, Egypt, he was operated on three times in the following months to try to stitch together the nerves in his right arm. They offered him amputation, but he refused. The epileptic seizures began, and there was a fourth operation, also unsuccessful, in 1916.
He was discharged with a 100% pension “for permanent and total disability,” the missionary priest related, and in 1920 he underwent surgery on his skull to try to cure the epilepsy. From that operation he was left with an open hole “about two centimeters wide” that was covered with a silver plate.
By then he was suffering three seizures a day and his legs were partially paralyzed. Back in Liverpool he was given a wheelchair and had to be helped out of bed.
Eight years had passed since the landing at Gallipoli. Traynor was treated by 10 doctors who could only attest “that he was completely and incurably incapacitated.”
Unable to walk, with epileptic seizures, a useless arm, three open wounds, “he was truly a human wreck. Someone arranged for him to be admitted to the Mossley Hill Hospital for Incurables on July 24, 1923. But by that date Jack Traynor was already in Lourdes,” O’Connor recounted.
Traynor tells about his pilgrimage to Lourdes
According to the first-person account originally written by O’Connor and corrected and adapted by Traynor, the veteran sailor had always felt great devotion to Mary that he got from his mother.
“I felt that if the shrine of Our Lady of Lourdes were in England, I would go there often. But it seemed to me a distant place that I could never reach,” Traynor said.
When he heard that a pilgrimage was being organized to the shrine, he decided to do everything he could to go. He used money set aside “for some special emergency” and they even sold belongings. “My wife even pawned her own jewelry.”
The Lourdes Grotto in France. Credit: Courtney Mares/CNA
When they learned of his determination, many tried to dissuade him: “You’ll die on the way, you’ll be a problem and a pain for everyone,” a priest told him.
“Everyone, except my wife and one or two relatives, told me I was crazy,” he recalled.
The experience of the trip was “very hard,” confessed Traynor, who felt very ill on the way. So much so that they tried to get him off three times to take him to a hospital in France, but at the place where they stopped there was no hospital.
On arrival at Lourdes, there was ‘no hope’ for Traynor
On Sunday, July 22, 1923, they arrived at the Lourdes Shrine in the foothills of the French Pyrenees. There he was cared for by two Protestant sisters who knew him from Liverpool and who happened to be there providentially.
The pilgrimage of more than 1,200 people was led by the archbishop of Liverpool, Frederick William Keating.
On arrival, Traynor felt “desperately ill,” to the point that “a woman took it upon herself to write to my wife telling her that there was no hope for me and that I would be buried at Lourdes.”
Despite this, “I managed to get lowered into the baths nine times in the water from the spring in the grotto and they took me to the different devotions that the sick could join in.”
On the second day, he suffered a strong epileptic seizure. The volunteers refused to put him in the pools in this state, but his insistence could not be overcome. “Since then I have not had another epileptic seizure,” he recalled.
Paralyzed legs healed
On Tuesday, July 24, Traynor was examined for the first time by doctors at the shrine, who testified to what had happened during the trip to Lourdes and detailed his ailments.
On Wednesday, July 25, “he seemed to be as bad as ever” and, thinking about the return trip planned for Friday, July 27, he bought some religious souvenirs for his wife and children with the last shillings he had left.
He returned to the baths. “When I was in the bath, my paralyzed legs shook violently,” he related, causing alarm among the volunteers who attended to the pilgrims at the shrine, believing it was another epileptic seizure. “I struggled to stand up, feeling that I could do so easily,” he explained.
Arm healed as Blessed Sacrament passes by
He was again placed in his wheelchair and taken to the procession of the Blessed Sacrament. The archbishop of Reims, Cardinal Louis Henri Joseph Luçon, carried the monstrance.
“He blessed the two who were in front of me, came up to me, made the sign of the cross with the monstrance, and moved on to the next one. He just passed when I realized that a great change had taken place in me. My right arm, which had been dead since 1915, shook violently. I tore off its bandages and crossed myself, for the first time in years,” Traynor himself testified.
“As far as I can remember, I felt no sudden pain and certainly I did not have a vision. I simply realized that something momentous had happened,” Traynor recounted.
Back at the asylum, the former hospital that today houses the offices of the Hospitality of Our Lady of Lourdes, he proved that he could walk seven steps. The doctors examined him again and concluded in their report that “he had recovered the voluntary use of his legs” and that “the patient can walk with difficulty.”
Traynor makes it to the grotto
That night, he could hardly sleep. As there was already a certain commotion around him, several volunteers stood guard at his door. Early in the morning, it seemed that he would fall asleep again, but “with a last breath, I opened my eyes and jumped out of bed. First I knelt on the floor to finish the rosary I had been saying, then I ran to the door.”
Making his way, he arrived barefoot and in his pajamas at the grotto of Massabielle, where the volunteers followed him: “When they reached the grotto, I was on my knees, still in my nightclothes, praying to the Virgin and thanking her. I only knew that I had to thank her and that the grotto was the right place to do so.”
He prayed for 20 minutes. When he got up, a crowd surrounded him, and they made way to let him return to the asylum.
A sacrifice made for the Virgin in gratitude
“At the end of the Rosary Square stands the statue of Our Lady Crowned. My mother had always taught me that when you ask the Virgin for a favor or want to show her some special veneration, you have to make a sacrifice. I had no money to offer, having spent my last shillings on rosaries and medals for my wife and children, but kneeling there before the Virgin, I made the only sacrifice I could think of. I decided to give up smoking,” Traynor explained with tremendous simplicity.
“During all this time, although I knew I had received a great favor from Our Lady, I didn’t clearly remember all the illness I previously had,” he noted in his account.
As he finished getting himself ready, a priest, Father Gray, who knew nothing of his cure, asked for someone to serve Mass for him, which Traynor did: “I didn’t think it strange that I could do it, after eight years of not being able to get up or walk,” he said.
Traynor received word that the priest who had strongly opposed his joining the pilgrimage wanted to see him at his hotel, located in the town of Lourdes, outside the shrine. He asked him if he was well. “I told him I was well, thank you, and that I hoped he was too. He burst into tears.”
Early on Friday, July 27, the doctors examined Traynor again. They found that he was able to walk perfectly, that his right arm and legs had fully recovered. The opening in his skull resulting from the operation had been considerably reduced, and he had not suffered any further epileptic seizures. His sores had also healed by the time he returned from the grotto, when he had removed his bandages the previous day.
Weeping ‘like two children’ with Archbishop Keating
At nine o’clock in the morning the train back to Liverpool was ready to leave the Lourdes station, situated in the upper part of the town. He had been given a seat in first class, which, despite his protests, he had to accept.
Halfway through the journey, Keating came to see him in his passenger car. “I knelt down for his blessing. He raised me up saying, ‘Jack, I think I should have your blessing.’ I didn’t understand why he was saying that. Then he raised me up and we both sat on the bed. Looking at me, he said, ‘Jack, do you realize how ill you have been and that you have been miraculously cured by the Blessed Virgin?’”
“Then,” Traynor continued, “it all came back to me, the memory of my years of illness and the sufferings on the trip to Lourdes and how ill I had been at Lourdes. I began to cry, and so did the archbishop, and we both sat there crying like two children. After talking to him for a while, I calmed down. I now fully understood what had happened.”
A telegram to his wife: ‘I am better’
Since news of the events had already reached Liverpool, Traynor was advised to write a telegram to his wife. “I didn’t want to make a fuss with a telegram, so I sent her this message: ‘I am better — Jack,’” he explained.
This message and the letter announcing that her husband was going to die in Lourdes were all the information his wife had, as she had not seen the newspapers. She assumed that he had recovered from his serious condition but that he was still in his “ruinous” state.
The reception in Liverpool was the culmination. The archbishop had to address the crowd to disperse at the mere sight of Traynor getting off the train. “But when I appeared on the platform, there was a stampede” and the police had to intervene. “We returned home and I cannot describe the joy of my wife and children,” he said in his account.
A daughter named Bernadette
Taynor concluded his account by explaining that in the following years he worked transporting coal, lifting 200-pound sacks without difficulty. Thanks to providence, he was able to provide well for his family.
Three of his children were born after his cure in 1923. A girl was named Bernadette, in honor of the visionary of Lourdes.
He also related the conversion of the two Protestant sisters who cared for him, along with his family and the Anglican pastor of his community.
From then on, Jack volunteered to go to Lourdes on a regular basis until he died in 1943, on the eve of the solemnity of the Immaculate Conception.
Paradoxically, and despite the factual evidence of his recovery, the Ministry of War Pensions never revoked the disability pension that was granted to him for life.
This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.
Rome, Italy, Jun 9, 2020 / 02:05 pm (CNA).- With police brutality in focus around the world, one priest says it is important to remember a policeman who might one day be declared a saint: Vice-Sergeant Salvo D’Acquisto, an Italian policeman who gave his life for those he had sworn to protect.
During the Second World War, Salvo D’Acquisto was a member of Italy’s Carabinieri police force, and deputy commander of the rural police station of Torrimpietra, outside of Rome.
In September 1943, German soldiers were inspecting boxes of ammunition at a military base nearby. One box exploded, and two German soldiers died. German officials decided the explosion wasn’t an accident. For that, they rounded up and arrested 22 people.
As the local police official, D’Acquisto did an investigation into the explosion, questioning the 22 people who had been arrested. After his interviews, he tried to explain to the Germans that the explosion was an accident, and that no one in the area was responsible.
But the Nazis were determined to exact revenge. They had the prisoners dig a mass grave, and announced they would be executed.
So Salvo D’Acquisto told the Nazis that he had arranged the explosion, and that he had acted alone.
The civilians were released. D’Acquisto was shot before a firing squad. He was 22 years old.
The Italian Military Ordinariate opened a cause for his canonization in 1983 in 1983.
Monsignor Gabriele Teti was the postulator of the policeman’s cause from 2014 to 2018. Himself a former member of the Carabiniere, Teti knows the story of Salvo D’Acquisto in depth.
Teti said that Salvo D’Acquisto considered his membership to Carabinieri a service for his countrymen.
The policeman “went so far as to demonstrate that his life was truly at the service of the people, even to self-sacrifice,” the priest said.
Before his death, said the former postulator, D’Acquisto met a friend who had attended Carabinieri training with him. By then, a large group of Carabinieri had gone underground to fight the Germans in Rome, and this friend invited D’Acquisto to leave the uniform and join the resistance.
“And he replied that his duty was to protect order and safety, and that his task was not to leave.”
In 2001, Pope St. John Paul II told Italian national police officers that “The history of the Italian Carabinieri shows that the heights of holiness can be reached in the faithful and generous fulfillment of the duties of one’s state. I am thinking here of your colleague, Sergeant Salvo D’Acquisto, awarded a gold medal for military valor, whose cause of beatification is under way.”
The sacrifice of D’Acquisto should be seen in the context of his whole life, the priest said.
“Certainly, he grew up in a very religious family.”
“Since childhood, then, there are small episodes that make us understand the nature of Salvo D’Acquisto. As a child, returning from school, he donated his shoes to a child he always met when returning from school and who was barefoot. Another time, he rushed to save a child who was about to end up under a train.”
The policeman’s cause for beatification ran aground on “bureaucratic” issues, Teti said. A cause for his martyrdom was set up, but Salvo D’Acquisto’s sacrifice falls more easily into a new category of saints, those who have made a “gift of life,” the priest said. His cause continues to be considered at the Vatican.
In Italy, the priests said, “devotion to Salvo D’Acquisto is everywhere. So much so that some even say that there is no need to make him a saint, given that they already consider him a blessed servant of God.”
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