
Vatican City, Jun 25, 2018 / 01:28 pm (CNA/EWTN News).- With religious persecution on the rise in many parts of the world, Church leaders and diplomats called for legal and cultural solutions to protect religious minorities.
Msgr. Khaled Akaseh, an official of the Vatican’s Pontifical Council for Interreligious Dialogue, said at a June 25 conference in Rome that religious freedom is the “cornerstone of human rights.” Defending this freedom, he said, will require a change in mentality from oppressive groups and governments who deny the inherent dignity of those who practice different religions.
At the conference, a representative from the Lebanese embassy to the Holy See stressed the need to protect minorities in their home countries rather than allowing a diaspora of religious minorities who flee persecution in the Middle East to start new lives abroad.
“The West doesn’t need our minorities, we need them,” he said, adding that the focus “should be keeping minorities where they are” while also trying to make the life of refugees better. The solution, he said, “is not in the West, it’s in the East.”
In comments to journalists, Cardinal Leonardo Sandri, prefect of the Vatican’s Congregation for Oriental Churches, sympathized with the need for greater protections for religious minorities at home.
In some cases, “you can’t get certain positions at work, you can’t have certain positions because you are not from the majority,” he said. To counter this, “minorities should be recognized and respected” through equal citizenship before the law, not treated as second-class citizens.
Sandri spoke at a half-day symposium titled “Defending International Religious Freedom: Partnership and Action,” which was organized by the U.S. Embassy to the Holy See in collaboration with papal charity organization Aid to the Church in Need and the community of Sant’Egidio, an ecclesial movement known for its work with migrants and refugees.
In remarks during the event, U.S. Ambassador to the Holy See Callista Gingrich pointed to instances of religious persecution happening around the world, saying “it’s a dangerous time to be a person of faith.”
“We are at a critical moment. We can and must do more,” she said, and voiced the need for greater cooperation on the part of international leaders, saying “governments, civil society, faith groups, and individuals must work together to advance religious freedom and to strengthen peace, stability, and security throughout the world.”
“Global crises require global solutions. We must come together to confront and counter those who practice, enable, or export religious persecution or violent extremism,” she said, adding that only through cooperation and understanding will it be possible to “safeguard the human right of religious freedom for all those seeking to live their lives freely and in accordance with their faith.”
Cardinal-elect Joseph Coutts of Karachi, Pakistan, warned that although religious freedom was enshrined in his country’s 1947 founding documents, it has slowly been eroded and replaced with strict restrictions on religion.
He pointed to the nation’s harsh anti-blasphemy law, which imposes strict punishment – typically the death penalty – on those who desecrate the Quran or who defame or insult Muhammad.
The law is misused, he said, in cases such as that of Asia Bibi, a mother of five who was accused by a neighbor of insulting the prophet Mohammed in 2009, and is currently on death row.
Most people know “this is a cooked-up case,” Coutts said, but they are afraid to take action because religious emotion runs so high, and many people who have defended Christians have ended up dead.
He also cautioned that a new form of Islam has crept into Pakistan, justifying practices forbidden by traditional Islam, such as suicide bombings.
“Our government is not strong enough to control the kind of extremism that has developed in our country,” he said, noting that both Christians and Muslims who do not share the extremist interpretation of Islam are suffering.
Salwa Kahalaf Rasho, a Yazidi woman from Iraq, shared her story of capture and abuse during the 2014 ISIS attacks against the Yazidi people in the country – the latest of more than 70 “genocidal campaigns” her people have suffered throughout their history.
“They [ISIS fighters] killed thousands of Yazidi men in the most horrific ways. As a result, about 60 mass graves of has been found in my hometown Sinjar. More than 6000 women and girls were kidnapped, including me and many of my relatives,” Rasho said.
“We have been subjected to all types of sexual and physical abuse and violence. We were sold in slave markets. We were objects to be bought and purchased, alongside enduring continuous beatings and torture.”
After eight months of captivity, Rasho escaped and was able to move to Germany. But there are still some 3,000 Yazidi women missing, she said, stressing the need for international efforts to rescue these women.
She also called for the protection of Yazidi refugees and of minority areas in Iraq and Syria, the preservation of mass graves in Sinjar as evidence of genocide, cooperation with the U.N. team investigating Islamic State crimes in Iraq, and reconstruction efforts aimed at helping people return to their homes.
“These steps are the only way of preserving the existence of minorities in the region, especially Yazidi and Christians,” she said. “If this action is not taken, our existence, identity and culture will be wiped out- fulfilling the aim of the Islamic State.”
Support should also be given to the displaced, she said, noting that refugees often face both physical and mental health risks, and “suicide rates are on the rise.”
Also offering a testimony was aid worker Ziear Khan, who has worked with Rohingya Muslims in Burma since 2008 through the British development and relief charity Human Appeal.
The Rohingya, an ethnic minority in Burma, are not recognized by the state and have faced increased persecution in their homeland since 2012. They have been described “as the most persecuted group in the world right now,” Khan said.
He recounted the stories of women and children whose family members were brutally killed before their eyes, leaving them abandoned and traumatized.
Khan also called for action, specifically sanctions on trade with Burma until the crisis is addressed.
“I think about the lessons we need to learn. I think about Rwanda, I think of Bosnia and the Holocaust,” he said, adding that “I would hate to be silent on the day I’m questioned by my Lord when these atrocities were taking place, when all these people were being killed.”
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Pope Francis’ connection to the severe side of the Holy Spirit’s scripture in this and in the death penalty ( Rom.1:26-27/Rom.13:3-4) is non existent. His two predecessors were likewise disconnected from other severity related themes ( EV sect.40/ Verbum Domini sect.42). It’s pandemic and started in the early 20th century movement of Catholic biblical scholars towards Protestant liberal biblical scholarship which has good points and very bad habits also. Both the bad and the good entered Catholicism and the problem at its root is Biblical. Romans one is implicitly saying between the lines that heterosexuality is a result of passing many tests of loving God and homosexuality is the result of drift from God into excess which gradually leads to gay acts. The one exception I see would be the biological chimera who is the result of two fraternal twin eggs ( boy and girl) lying too close and merging into one embryo..the resulting one person then has both male and female dna which is the one case I know of…of sincere, non sinful gender confusion.
Hardly ‘disconnected’ with John Paul II.
A temptation regardless of the origination.
The actual act in homosexuality is always a choice.
He called the death penalty “ cruel and unnecessary” in St. Louis in 1999 and sought world abolition of it despite his own catechism being a little better than that. To call some action cruel in itself is tantamount to calling it intrinsic evil and is to contradict the over 33 death penalties God gave to the Jews…and one death penalty God gave the Gentiles. He was not connected to all scripture as Aquinas was.
The defenders of Pope Francis will either embrace this or spin it. Let us see if there is a press release from the Vatican on Monday or Tuesday.
Pope Bergoglio’s statement is blasphemy since he claims that the All-Good God has committed “an act of grave depravity” by creating a homosexual person who, as such, is “intrinsically disordered” morally. This statement is also manifest heresy, directly contradicted by the entire Magisterium of the Church and explicitly summarized in the post-conciliar Catechism.
I can just imagine the press release that is being crafted by Vigano that will attempt to explain this latest example of Pontifical prudential absurdity.
New Gospel fragment discovered in Jordanian cave: “And Jesus said unto him, ‘you’re fine just the way you are; go, and change nothing about yourself.”
Pope Francis seems to flatly disagree with St. Paul’s assessment of the matter. If only Paul the Apostle could have understood Jorge Bergoglio’s take on humility and mercy, I’m sure he would have agreed with our Argentine pontiff and backed off all that nasty stuff we find in Romans 1:18-27. Of course, who could be expected to equal the theological brilliance and consequent insights that Francis has, as Vatican insiders assure us? Ah, we’re just so fortunate to live in this pope’s era of enlightened Christianity!
Oh, yes!!! And if only Bergoglio could have lived 2000 years ago, penned the gospels
and omitted the pesky warnings of Jesus which St. Paul reiterated, there would be so much less confusion in the world!! You need to hand it to Bergoglio. He is doing his best with a false torch of enlightenment to lead the masses already in darkness into a fiery abyss. Bergoglio told an abuse victim that God made him gay and that he should be glad to be gay??? Strange, many former homosexuals claim that sexual abuse was a cause of their homossexuality. Is Bergoglio suggegsting the the guy should be glad that he was abused????
According to what has been reported, Pope Francis did not say homosexual acts were o.k. If Pope Francis did say “God made you that way” he is going against what is in the Catechism in section 2357 says about homosexuality, that is “…Its psychological genesis remains largely unexplained…”
One item that would be quite tragic in all of the clergy abuse scandals that I haven’t seen addressed is if the abuse may be at the root of some of the victims’ homosexual tendencies.
Here’s the section in the Catechism on Homosexuality in its entirety:
Chastity and homosexuality
2357 Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. It has taken a great variety of forms through the centuries and in different cultures. Its psychological genesis remains largely unexplained. Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity,141 tradition has always declared that “homosexual acts are intrinsically disordered.”142 They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.
2358 The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God’s will in their lives and, if they are Christians, to unite to the sacrifice of the Lord’s Cross the difficulties they may encounter from their condition.
2359 Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.”