Benedict XVI says there is ‘interior continuity’ between himself and Pope Francis

Vatican City, Jul 23, 2017 / 05:07 am (CNA/EWTN News).- On Sunday Pope Francis said good and evil are often entwined, and that as sinners, we can’t label any one group or institution as bad, since we all face temptation and have the ability to choose which path to follow.

“The Lord, who is wisdom incarnate, today helps us to understand that good and evil cannot identify with definite territories or determined groups of people,” the Pope said July 23.

Jesus tells us that “the line between good and evil passes through the heart of every person. We are all sinners,” he said, and asked for anyone who is not a sinner to raise their hand – which no one did.
 
“We are all sinners!” he said, explaining that with his death and resurrection, Jesus Christ “has freed us from the slavery of sin and gives us the grace of walking in a new life.”

Pope Francis spoke to the crowd of pilgrims present in St. Peter’s Square for his Sunday Angelus address, which this week focused on the day’s Gospel passage from Matthew, in which an enemy secretly plants weeds alongside the wheat in a master’s field.

The image, he said, shows us the good seed that is planted in the world by God, but also the bad seed planted by the devil in order to corrupt the good.

It not only speaks of the problem of evil, but also it also refers to God’s patience in the master, who allows the weeds to grow alongside the wheat, so that the harvest is not lost.

“With this image, Jesus tells us that in this world good and evil are totally entwined, that it’s impossible to separate them and weed out all the evil,” Pope Francis said, adding that “only God can do this, and he will do it in the final judgment.”

Instead, the parable represents “the field of the freedom of Christians,” who must make the difficult discernment between good and evil, choosing which one to follow.

This, the Pope said, involves trusting God and joining two seemingly contradictory attitudes: “decision and patience.”

Francis explained that “decision” in this case means “wanting to be good grain, with all of it’s strengths, and so to distance yourself from evil and it’s seductions.”

On the other hand, patience means “preferring a Church that is the leaven of the dough, which is not afraid to dirty her hands washing the feet of her children, rather than a Church of the ‘pure,’ which pretends to judge before it’s time who is in the Kingdom of God and who is not,” he said.

Both of these attitudes are necessary, he said, stressing that no one is perfect, but we are all sinners who have been redeemed by Jesus and his sacrifice on the cross.

Thanks to our baptism, Jesus has also given us the Sacrament of Confession, “ because we always need to be forgiven for our sins,” Francis said, adding that “to always look at the evil that is outside of us means not wanting to recognize the sin that is also within us.”

Jesus also teaches us a different way of looking at the world and observing reality, he said. In reflecting on the parable, we are invited to learn God’s timing and to see with his eyes, rather than focusing on our own, narrow vision.

“Thanks to the beneficial influence of an anxious waiting, what were weeds or seemed like weeds, can become a product of good,” he said, adding that this is “the prospect of hope!”

Pope Francis closed his address praying that Mary would intercede in helping us to observe in the world around us “not only dirtiness and evil, but also the good and beautiful; to expose the work of Satan, but above all to trust in the action of God who renders history fruitful.”

After leading pilgrims in the traditional Marian prayer, he voiced his sadness over “serious tensions and violence” in Jerusalem over the weekend, which have left seven people dead.

The deaths were the result of protests that were prompted by the placement of metal detectors at the entrance to the compound housing al-Aqsa mosque in the city, and have prompted world leaders to call for restraint on either side before the situation boils over.

Pope Francis invited pilgrims to join him in praying for a deescalation of the violence, and that “the Lord inspires in all proposals of reconciliation and peace.”

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Thousands depart St. Peter’s Square after praying the Holy Rosary for Pope Francis, Monday, April 21, 2025 / Credit: Kristina Millare/CNA

CNA Staff, Apr 23, 2025 / 08:00 am (CNA).

Pope Francis died on April 21 at the age of 88. As Catholics around the world mourn his passing, a highly regulated process has now begun that will see the pope’s earthly body laid to rest and a conclave convened to elect his successor. 

As of this moment, the chair of St. Peter is vacant — and you may have seen the phrases “sede vacante” and “interregnum” being used to describe the present period. Here’s a breakdown of what those phrases mean. 

What does the phrase ‘sede vacante’ mean? 

“Sede vacante” is Latin for “the see being vacant,” indicating the period when a pope has died or resigned and a successor has not yet been chosen.

Sede vacante begins at the moment a pope dies or resigns and concludes when his successor accepts his election as pope. The College of Cardinals is entrusted with governing the Church during the sede vacante, but only for ordinary business and matters that cannot be postponed.

The phrase doesn’t only apply to the office of the papacy — if a bishop who is the ordinary of a diocese dies or is removed from his post by the pope, the episcopal see is “sede vacante” until a successor is appointed.

It’s worth noting that the phrase “sede vacante” has also gained usage among some Catholics who erroneously believe that the chair of St. Peter has been empty, with no legitimate pope, for decades. Adherents to this view are known as “sedevacantists” and are, under canon law, in schism because they reject the pope’s authority.

What is the ‘interregnum’?

“Interregnum” is a Latin word meaning “between the reigns” and can refer to the period between the reigns of any two rulers. In the case of the papacy, it refers to the period between the day of the death or resignation of one pope (which is counted as the first day of interregnum) and the election of his successor.

In papal documents, most notably Universi Dominici Gregis, issued by Pope John Paul II in 1996, the interregnum is referred to as the “vacancy of the Apostolic See.”

Three distinct phases take place during a papal interregnum: 

1. The Nine Days of Mourning (Novendiales)

The pope’s body is currently lying in state in St. Peter’s Basilica, permitting the faithful to pay their respects. Between the fourth and sixth day after the pope’s death, a solemn funeral for the pope is celebrated in St. Peter’s Basilica by the dean of the College of Cardinals, with the other cardinals. (Obviously, this is not done in the case of a papal resignation.)

The College of Cardinals declares an official mourning period of nine days, called the “Novendiales,” typically beginning on the day of the pope’s funeral. On each of the nine days a different cardinal or Church official celebrates a public funeral rite for the Holy Father, following the Ordo Exsequiarum Romani Pontificis (2024). 

Pope Francis had said that when he dies, he will be buried at the Basilica of St. Mary Major, and not — as has been the custom of popes for over a century — at the Vatican.

2. The preparation for the conclave

Preparations for the conclave to elect the new pope are begun after the papal funeral. Normally, the day on which the conclave begins is to be the 15th day after the death of a pope, the 16th day of the interregnum.

The College of Cardinals was given the faculty under Universi Dominici Gregis to defer its beginning “for serious reasons” up to the 20th day after death (21st day of the vacancy). However, under changes made by Pope Benedict XVI, the College of Cardinals is granted the faculty to start the conclave early if “it is clear that all the cardinal electors are present; they can also defer, for serious reasons, the beginning of the election for a few days more.”

3. The conclave

The conclave itself takes place in the Vatican’s Sistine Chapel under strict oath of secrecy; all of the cardinals are under penalty of automatic excommunication if they break the oath.

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Vatican City, Feb 1, 2020 / 09:46 am (CNA).- There are always things which seem hopeless if seen with the eyes of the world, which is why those in religious life must stay close to the Lord every day, Pope Francis said Saturday.

“Here is the sec… […]