Mosul, Iraq, Jan 18, 2018 / 02:24 pm (Aid to the Church in Need).- Ten-year old Helda Khalid Jacob Hindi, a fifth-grader, is not at a loss for words. She is passionate about her life, her future, and that of her loved ones. Helda and her family—mom, dad and a younger brother—recently moved back to Qaraqosh on Iraq’s Nineveh Plains after spending three years in exile in Kurdistan.
She remembers vividly the night of Aug. 6, 2014, when ISIS overran her town and Christian families had to flee overnight.
She says: “Alarm bells rang out in our streets – we had to escape the living hell of violence and terrorism. I went along, crying, with no hope of ever returning to my town, my school; with no hope of ever seeing my friends again. We had no idea how long we would be displaced from our beloved city. The days passed and we lived in torment and tragedy until we got used to it.”
Eventually a new school was built for displaced children and Helda and her family began a new life. She remembers: “I was sad, clinging to hope of returning to my old school; but I made new friends. And today, by God’s grace, we have returned to our town and I am back in my old school among my old friends.”
Life in exile has been hard, perhaps particularly for a proud girl like Helda, who says: “we felt humiliated when we were receiving humanitarian aid, because we didn’t think that the day would come when we would become like beggars, oppressed people, with no power or strength.”
“We had only God and we never stopped believing in his power and his mercy for all those hurting in Iraq and around the world. Whenever we approach him in prayer and faith, we feel joy and confidence without end. My family, friends and relatives never felt that God was far away from us. As far as I can see into the past, God has been with me always. God is with me everywhere and I make sure to always keep nearby some pictures of Jesus Christ and a Bible.”
Helda proclaims she has her own ideas about her country. She explains: “Sometimes I want to stay in Iraq because it is my home, my beloved country. Sometimes I want to leave, especially when I see photographs and videos of terrorism striking innocent civilians. My heart cannot bear those horrifying scenes, but when I feel scared, I ask God to save me.”
“Frankly I’m not really sure about my future here in Iraq. I would want to go abroad with my family if we have to continue suffering war and persecution; how long it will take for us to finally be safe and secure? My message to the West is to do as much as possible to support Christians in Iraq because they are close to extinction. Help us. Have compassion, and you will be rewarded by the one who is in heaven.”
“Stop oppressing poor people. We want stability and peace. Let’s work together and pray together for peace and love – for all of us.”
Helda insists: “I have a beautiful dream in life. My hobbies are painting, music, singing, and I like acting a lot, but my ambition is – with the help of God – to become a dentist, to serve my community and my country, wherever I may end up living.”
She adds, however: “I do not know where to start because things are still so unsettled. What will be next for us? It’s so hard to tell right now…”
Ragheb Elias Karash writes for Aid to the Church in Need, an international Catholic charity under the guidance of the Holy See, providing assistance to the suffering and persecuted Church in more than 140 countries. www.churchinneed.org (USA); www.acnuk.org (UK); www.aidtochurch.org (AUS); www.acnireland.org (IRL); www.acn-aed-ca.org (CAN) www.acnmalta.org (Malta)
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ACI Africa, Jun 26, 2024 / 10:30 am (CNA).
Church projects that had been halted in Egypt when the northern African nation was dominated by the Muslim Brotherhood are being resumed as Christian… […]
Seminarians at Good Shepherd Major Seminary in Nigeria’s Kaduna state where four students were kidnapped and one, Michael Nnadi, was killed in 2020. / Credit: Good Shepherd Major Seminary Kaduna/ Facebook
ACI Africa, Jan 26, 2024 / 11:40 am (CNA).
Last year, 2023, was a difficult year for Brother Peter Olarewaju, a postulant at the Benedictine monastery in Nigeria’s Ilorin Diocese who was kidnapped alongside two others at the monastery. Olarewaju underwent different kinds of torture and witnessed the murder of his companion, Brother Godwin Eze.
After his release, Olarewaju said his kidnapping was a blessing, as it had strengthened his faith. He even said that he is now prepared to die for his faith.
“I am prepared to die a martyr in this dangerous country. I am ready any moment to die for Jesus. I feel this very strongly,” Olarewaju said in an interview with ACI Africa, CNA’s news partner in Africa, on Nov. 26, 2023, days after he was set free by suspected Fulani kidnappers.
The late Brother Godwin Eze who was kidnapped from the Benedictine monastery in Nigeria’s Ilorin Diocese and murdered by his kidnappers in October 2023. Credit: Benedictine monastery, Eruku
The monk’s testimony is not an isolated case in Nigeria, where kidnapping from seminaries, monasteries, and other places of religious formation has been on the rise. While some victims of the kidnappings have been killed, those who survived the ordeal have shared that they have come back stronger — and ready to die for their faith.
Seminarian Melchior Maharini, a Tanzanian who was kidnapped alongside a priest from the Missionaries of Africa community in the Diocese of Minna in August 2023, said the suffering he endured during the three weeks he was held captive strengthened his faith. “I felt my faith grow stronger. I accepted my situation and surrendered everything to God,” he told ACI Africa on Sept. 1, 2023.
Father Paul Sanogo (left) and Seminarian Melchior Maharini (right) were kidnapped from their community of Missionaries of Africa in Nigeria’s Diocese of Minna. Credit: Vatican Media
Many other seminarians in Nigeria have been kidnapped by Boko Haram militants, Fulani herdsmen, and other bandit groups operating in Africa’s most populous nation.
In August 2023, seminarian David Igba told ACI Africa that he stared death in the face when a car in which he was traveling on his way to the market in Makurdi was sprayed with bullets by Fulani herdsmen.
Seminarian Na’aman Danlami died when the Fulanis attacked St. Raphael Fadan Kamantan Parish on the night of Sept. 7, 2023. Credit: Photo courtesy of Aid to the Church in Need
In September 2023, seminarian Na’aman Danlami was burned alive in a botched kidnapping incident in the Diocese of Kafanchan. A few days earlier, another seminarian, Ezekiel Nuhu, from the Archdiocese of Abuja, who had gone to spend his holidays in Southern Kaduna, was kidnapped.
Two years prior, in October 2021, Christ the King Major Seminary of Kafanchan Diocese was attacked and three seminarians were kidnapped.
Seminarian David Igba during a pastoral visit at Scared Heart Udei of the Catholic Diocese of Makurdi. Credit: David Igba
In one attack that attracted global condemnation in 2020, seminarian Michael Nnadi was brutally murdered after he was kidnapped alongside three others from Good Shepherd Major Seminary in the Diocese of Kaduna. Those behind the kidnapping confessed that they killed Nnadi because he would not stop preaching to them, fearlessly calling them to conversion.
After Nnadi’s murder, his companions who survived the kidnapping proceeded to St. Augustine Major Seminary in Jos in Nigeria’s Plateau state, where they courageously continued with their formation.
The tomb of seminarian Michael Nnadi, who was brutally murdered after he was kidnapped alongside three others from the Good Shepherd Major Seminary in the Catholic Diocese of Kaduna in 2020. Credit: Father Samuel Kanta Sakaba, rector of a Good Shepherd Major Seminary in Kaduna
As Christian persecution rages in Nigeria, seminary instructors in the country have shared with ACI Africa that there is an emerging spirituality in Nigerian seminaries that many may find difficult to grasp: the spirituality of martyrdom.
They say that in Nigeria, those who embark on priestly formation are continuously being made to understand that their calling now entails being ready to defend the faith to the point of death. More than ever before, the seminarians are being reminded that they should be ready to face persecution, including the possibility of being kidnapped and even killed.
Father Peter Hassan, rector of St. Augustine Major Seminary in the Archdiocese of Jos, Plateau state, said that seminaries, just like the wider Nigerian society, have come to terms with “the imminence of death” for being Christian.
Father Peter Hassan, rector of St. Augustine Major Seminary in Jos, Nigeria, walks with an unnamed companion. Credit: Father Peter Hassan
“Nigerian Christians have been victims of violence of apocalyptic proportions for nearly half a century. I can say that we have learned to accept the reality of imminent death,” Hassan said in a Jan. 12 interview with ACI Africa.
He added: “Nevertheless, it is quite inspiring and comforting to see the many young men who are still ready to embrace a life that will certainly turn them into critically endangered species. Yet these same young men are willing to preach the gospel of peace and embrace the culture of dialogue for peaceful coexistence.”
Shortly after Nnadi’s kidnapping and killing, St. Augustine Major Seminary opened its doors to the three seminarians who survived the kidnapping.
Hassan told ACI Africa that the presence of the three former students of Good Shepherd Major Seminary was “a blessing” to the community of St. Augustine Major Seminary.
“Their presence in our seminary was a blessing to our seminarians, a wake-up call to the grim reality that not even the very young are spared by those mindless murderers,” Hassan said.
Back at Good Shepherd, seminarians have remained resilient, enrolling in large numbers even after the 2020 kidnapping and Nnadi’s murder.
Good Shepherd Major Seminary in Kaduna, Nigeria. Credit: Father Samuel Kanta Sakaba, rector of a Good Shepherd Major Seminary in Kaduna
In an interview with ACI Africa, Father Samuel Kanta Sakaba, the rector of Good Shepherd Major Seminary, said that instructors at the Catholic institution, which has a current enrollment of 265 seminarians, make it clear that being a priest in Nigeria presents the seminarians with the danger of being kidnapped or killed.
ACI Africa asked Sakaba whether or not the instructors discuss with the seminarians the risks they face, including that of being kidnapped, or even killed, to which the priest responded: “Yes, as formators, we have the duty to take our seminarians through practical experiences — both academic, spiritual, and physical experiences. We share this reality of persecution with them, but for them to understand, we connect the reality of Christian persecution in Nigeria to the experiences of Jesus. This way, we feel that it would be easier for them to not only have the strength to face what they are facing but to also see meaning in their suffering.”
“Suffering is only meaningful if it is linked with the pain of Jesus,” the priest said. “The prophet Isaiah reminds us that ‘by his wounds, we are healed.’ Jesus also teaches us that unless the grain of wheat falls on the ground and dies, it will remain a single grain, but that it is only when it falls and dies that it yields a rich harvest. Teachings such as these are the ones that deepen our resilience in the face of persecution.”
Seminarians and their instructors at St. Augustine Major Seminary in Jos, Nigeria. Credit: Father Peter Hassan
Sakaba spoke of the joy of those who look forward to “going back to God in a holy way.”
“Whatever happens, we will all go back to God. How joyful it is to go back to God in a holy way, in a way of sacrifice.” he said. “This holiness is accepting this cross, this pain. Jesus accepted the pain of Calvary, and that led him to his resurrection. Persecution purifies the individual for them to become the finished product for God. I believe that these attacks are God’s project, and no human being can stop God’s work.”
However, the rector clarified that those who enroll at the seminary do not go out seeking danger.
“People here don’t go out putting themselves in situations of risk,” he said. “But when situations such as these happen, the teachings of Jesus and his persecution give us courage to face whatever may come our way.”
Sakaba said that although priestly formation in Nigeria is embracing the “spirituality of martyrdom,” persecution in the West African country presents “a difficult reality.”
“It is difficult to get used to pain. It is difficult to get used to the issues of death … to get familiar with death,” he said. “No one chooses to go into danger just because other people are suffering; it is not part of our nature. But in a situation where you seem not to have an alternative, the grace of God kicks in to strengthen you to face the particular situation.”
Sakaba said that since the 2020 attack at Good Shepherd Major Seminary, the institution has had an air of uncertainty. He said that some of the kidnappers who were arrested in the incident have been released, a situation he said has plunged the major seminary into “fear of the unknown.”
“It hasn’t been easy for us since the release,” Sabaka told ACI Africa. “The community was thrown into confusion because of the unknown. We don’t know what will happen next. We don’t know when they will come next or what they will do to us. We don’t know who will be taken next.”
Seminarians at St. Augustine Major Seminary in Jos, Plateau state, Nigeria, during a Marian procession. Credit: Father Peter Hassan
In the face of that, however, Sabaka said the resilience of the seminary community has been admirable. “God has been supporting, encouraging, and leading us. His grace assisted us to continue to practice our faith,” he said.
The jihadist attacks, which continue unabated in communities surrounding the seminary, do not make the situation easier.
Church at the Good Shepherd Major Seminary in Kaduna, Nigeria. Credit: Father Samuel Kanta Sakaba, rector of Good Shepherd Major Seminary in Kaduna
“Every attack that happens outside our community reminds us of our own 2020 experience. We are shocked, and although we remain deeply wounded, we believe that God has been leading us,” he said.
This story was first published by ACI Africa, CNA’s news partner in Africa, and has been adapted by CNA.
Kinshasa, Democratic Republic of the Congo, Jan 14, 2019 / 10:51 am (CNA/EWTN News).- After a disputed presidential election in the Democratic Republic of the Congo, the nation’s bishops have asked the UN Security Council to push the election commission to publish data from the vote.
Archbishop Marcel Utembi Tapa of Kisangani, president of the Congolese bishops’ conference, told the UN Jan. 11 that the commission’s announcement that opposition leader Felix Tshisekedi had won the Dec. 30 election did not correspond with the result of Catholic vote monitors.
The AP reported that Archbishop Utembi said publishing the data will enable the candidates to compare their numbers with the commission’s results.
“This might dispel doubts among the population as to the outcome and may therefore set minds at rest,” he added.
The Congolese bishops’ conference hopes that the UN Security Council will ask stakeholders to “prioritize the path of truth and peace while awaiting the outcome,” in case of a challenge.
The National Election Commission has announced that Tshisekedi had won the presidential election with 38.6 percent of the vote, just surpassing another opposition leader, former oil executive Martin Fayulu, who had 34.8 percent.
The two major opposition candidates both finished well ahead of former interior minister Emmanuel Ramazani Shadary, who had been officially backed by outgoing President Joseph Kabila but had never gained traction during the campaign.
The Congolese bishops’ conference did not say which candidate their data showed winning the vote. However, Fayulu has claimed that he is the rightful winner and has suggested that Tshisekedi had made a power-sharing deal with Kabila to rig the election.
Fayulu appealed to the Constitutional Court Jan. 12 asking for a recount of the votes.
The South African Development Community has called for the formation of a unity government, and backed Fayulu’s call for a recount.
The electoral commission has also announced that a pro-Kabila coalition won a majority in the lower house of the legislature.
Kabila has spent the last 17 years in power. While the nation’s term limits required the president to leave office in 2016, he refused to step down.
The bishops of the country, who have played a key role in promoting democracy, had helped mediate the 2016 New Year’s Eve Agreement between the country’s ruling political coalition and opposition leaders. Under the agreement Kabila was allowed to remain in office past his mandate, but agreed to step down after an election in 2018.
The bishops’ conference had also commissioned 40,000 election observers, who were sent to polling stations across the country to report on the election process.
In a Dec. 31 statement, the bishops’ conference had voiced concern about voting irregularities, including registered voters who were turned away from polling stations because their names were not on voting lists and election observers being expelled from polling stations by police officers.
Other election observers also reported irregularities including voting machine malfunctions, polling stations opening late, locations being changed on short notice, and an inability to cast votes privately, according to the BBC.
The bishops’ conference had delayed the release of its preliminary observation after internet connections and text message services were shut down across the country on Dec. 30.
Reuters has reported that observers from France and Belgium have also voiced doubts that Tshisekedi won the election, and three diplomats who had reviewed the Church’s observer mission data said Fayulu had won.
In his first remarks after his victory was announced, Tshisekedi promised to work closely with Kabila, AFP reported.
Tshisekedi, 55, leads the Union for Democracy and Social Progress, the country’s oldest and largest opposition party.
The 2018 election was a major test for the volatile nation, which has been plagued by political corruption, instability, and violence, and has never seen a peaceful transition of power since it gained independence in 1960.
At least four people have been killed so far in scattered protests of the election results.
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