No end in sight as Uganda receives one million South Sudanese refugees

Kigali, Rwanda, Apr 25, 2019 / 11:47 am (CNA).- The Catholic bishops of Rwanda have apologized for calling for the release of old and ill prisoners convicted for crimes committed during the country’s 1994 genocide.

“We wrote to Christians, encouraging them to continue promoting unity and reconciliation, while also seeking forgiveness,” the bishops said in an April 7 statement signed by Bishop Phillippe Rukamba of Butare, the president of the Rwandan bishops’ conference.

“This letter caused a lot of hurt, especially for what we requested on behalf of the elderly and sickest who are still in prison for the crime of genocide. We are saddened it offended people – this was not what we intended,” the bishops said.

The bishops had issued a pastoral letter March 25 commemorating the victims of the genocide, urging reconciliation and forgiveness in the face of violence, but including a sentence exhorting those responsible for older or sick perpetrators to “examine whether their sentences can be reduced.”

Twenty-five years ago this month, ethnic tensions in Rwanda boiled over as members of the Hutu ethnic majority took up machetes and turned on their minority Tutsi neighbors, friends, and colleagues, killing them based on the color of their skin and the width of their nose.

In the 100-day genocide that followed, it is estimated that 1 million people were slaughtered.

Rwandans marked the anniversary of the tragedy April 7 at the Genocide Memorial Center in the capital city of Kigali. President Paul Kagame and leaders from Africa and the European Union were in attendance, the Catholic Information Service for Africa reported.

The bishops apologized for issuing the pastoral letter during the period of commemoration.

“After this tragedy of genocide against the Tutsis, the light of the Lord’s resurrection was not quenched –asking and giving forgiveness can become a means of building a tomorrow for everyone,” the bishops said.

In the 1994 genocide, clergy members were included in the ranks of both perpetrators and victims. In some cases, Hutu priests, bishops. and religious helped to hide and protect Tutsis. In other cases, they took up arms against them, ushering them into church buildings with false promises of security and then trapping and betraying them, facilitating their massacre.

The Church has since played a large role in helping to promote reconciliation and forgiveness. More than half of Rwanda’s population is Catholic.

The country’s bishops in November 2016 issued an official apology for Christians’ role in the genocide.

“We apologize for all the wrongs the Church committed. We apologize on behalf of all Christians for all forms of wrongs we committed. We regret that church members violated (their) oath of allegiance to God’s commandments,” they wrote.

[…]

Kaduna, Nigeria, Feb 11, 2020 / 05:01 pm (CNA).- At the funeral Mass for Michael Nnadi, the 18-year-old seminarian abducted and killed by gunmen last month, Bishop Matthew Hassan Kukah of Sokoto said he hoped the death would be a turning point for persecuted Christians in Nigeria.

“This is a solemn moment for the body of Christ,” Kukah said in his Feb. 11 homily at Good Shepherd Seminary in Kaduna, where Nnadi had studied. The text of the homily was obtained through Aid to the Church in Need United States.

“This is for us the moment of decision. This is the moment that separates darkness from light, good from evil. Our nation is like a ship stranded on the high seas, rudderless and with broken navigational aids. Today, our years of hypocrisy, duplicity, fabricated integrity, false piety, empty morality, fraud and Pharisaism have caught up with us. Nigeria is on the crossroads and its future hangs precariously in a balance. This is a wakeup call for us,” he said.

Nnadi was taken by gunmen from Good Shepherd Seminary around 10:30 pm on Jan. 8, along with fellow seminarians Pius Kanwai, 19; Peter Umenukor, 23; and Stephen Amos, 23. The four seminarians were at the beginning of their philosophy studies.

The gunmen, disguised in military camouflage, broke through the fence surrounding the seminarians’ living quarters and began shooting sporadically. They stole laptops and phones before kidnapping the four young men. All but Nnadi were released by the end of January.

The exact details of Nnadi’s death are unknown, the bishop said, other than he was killed alongside a woman named Mrs. Araga. Kukah noted that for days after Nnadi’s capture, he and Nnadi’s family held out hope that he was still alive. On Feb. 1, Kukah announced that Nnadi had been found dead.

Kukah said he was inspired by Nnadi’s mother’s reaction to the terrible news.

“She looked up at me and said tearfully, ‘My Lord, you said Michael was still alive. Is he really dead?’” he recalled. “Before I could say anything, she provided a moving answer: ‘My Lord, but Michael entered Seminary with all his heart and body, all’, she said with finality.”

Kukah said he was also moved and honored by the reaction to Nnadi’s death, both nationally and internationally.

“(The Aid to the Church in Need) sent me a message to say that when they asked people around the world to light a candle for Michael on the date of his burial, 2,436 persons from Afghanistan, Pakistan, United States of America, Mexico, Venezuela, Colombia, Madagascar, South Africa, Congo, Mali, France, Spain, Turkey, Saudi Arabia responded,” he said.

“In the light of this, I wondered, who are we to mourn? Who are we to refuse this crown of honour and glory? We ceased to mourn for Michael thereon,” he said, adding that he decided to see the martyrdom as an act of honor and victory for Christians.

Good Shepherd Seminary, home to nearly 270 seminarians, is located just off the Abuja-Kaduna-Zaria Express Way. According to AFP, the area is “notorious for criminal gangs kidnapping travelers for ransom.”

Schoolgirls and staff from a boarding school located near the same highway were kidnapped in October, and were later released.

In the last year, several priests and seminarians, along with pastors from other Christian denominations, have been kidnapped in Nigeria, some for ranson, and some by Islamist militant and terrorist groups. Kidnappings of Christians have multiplied in recent months, prompting Nigerian Church leaders to express serious concern about the security of their members and to call on the government to prioritize the security of its citizens.

Nnadi’s death should be a decisive moment for all Nigerian Christians, who have suffered severe persecution and instability under the rule of President General Muhammadu Buhari, whose promises for peace and security in the nation have fallen woefully short, Kukah said in his homily.

“No one could have imagined that in winning the Presidency, General Buhari would bring nepotism and clannishness into the military and the ancillary Security Agencies, that his government would be marked by supremacist and divisive policies that would push our country to the brink,” Kukah said.

“This President has displayed the greatest degree of insensitivity in managing our country’s rich diversity. He has subordinated the larger interests of the country to the hegemonic interests of his co-religionists and clansmen and women. The impression created now is that, to hold a key and strategic position in Nigeria today, it is more important to be a northern Muslim than a Nigerian,” he added.

“His north has become one large graveyard, a valley of dry bones, the nastiest and the most brutish part of our dear country.”

Kukah noted that this abuse of power has been condemned by many Muslim leaders and intellectuals, though not to much effect.

“We are being told that this situation has nothing to do with religion,” Kukah said. “Really? It is what happens when politicians use religion to extend the frontiers of their ambition and power. Are we to believe that simply because Boko Haram kills Muslims too, they wear no religious garb? Are we to deny the evidence before us, of kidnappers separating Muslims from infidels or compelling Christians to convert or die? If your son steals from me, do you solve the problem by saying he also steals from you?”

Kukah then echoed the call of Sa’adu Abubakar, the Sultan of Sokoto, a spiritual leader to Muslims in Nigeria who has spoken out against the persecutions, for the northern political elite to reclaim their land.

The persecution of Christians and other minority groups in Nigeria is not new, Kukah added, and has been ongoing since the founding of modern-day Nigeria. But it cannot be ignored by Christians any longer, he added.

“We Christians must be honest enough to accept that we have taken so much for granted and made so much sacrifice in the name of nation-building,” he said, noting how Christians have supported various state leaders, mistakenly believing they would bring peace and stability to Nigeria.

“For how long shall we continue on this road with different ambitions? Christians must rise up and defend their faith with all the moral weapons they have,” he said. “We must become more robust in presenting the values of Christianity especially our message of love and non-violence to a violent society. Among the wolves of the world, we must become more politically alert, wise as the serpent and humble as the dove.”

However, this does not mean resorting to vengeance and violence, which are “the ways of the flesh,” he said.

Instead, Christians must “put back your sword. Turn the other cheek. Pray for your enemy. Give the thief your cloak,” he said.

“None of these makes sense to the human mind without faith. This is why Jesus said the only solution is for us to be born again. The challenge before us is to behold the face of Jesus and ask the question: Are we born against hatred, anger, violence and vengeance?”

He acknowledged the anger and sadness and betrayal felt by all Christians in Nigeria, but again encouraged them to pursue non-violent solutions.

“The only way He has pointed out to us is the non-violent way. It is the road less traveled, but it is the only way,” Kukah said.

He encouraged all Christians in Nigeria to look to Nnadi and to other young Christians killed in recent months as examples of courage, hope, and faith.

“For us Christians, it would seem safe to say that we are all marked men and women today. Yet, we must be ready to be washed in the blood of the lamb,” he said.

“We feel as if our son has been chosen to represent us in the national team of martyrs. Without fear, we will complete the journey he started because his memory will give us strength,” he said.

“We know that Michael’s strength will inspire an army of young people to follow in his steps. We will march on with the cross of Christ entrusted to us, not in agony or pain, because our salvation lies in your cross. We have no vengeance or bitterness in our hearts. We have no drop of sorrow inside us. We are honored that our son has been summoned to receive the crown of martyrdom at the infancy of his journey to the priesthood,” he added.

“May the Lord place him beside His bosom and may he intercede for us. If his blood can bring healing to our nation, then his murderers will never have the final say. May God give him eternal peace.”

[…]

Cairo, Egypt, Jan 7, 2020 / 02:30 pm (CNA).- President Abdel Fattah el-Sisi of Egypt attended a Coptic Orthodox Liturgy Monday, praising cooperation between the Christians and Muslims of the country.

“God saw fit for us to live in difficult circumstances…. But as long as we’re together … no one can do anything to us,” the AP reported him saying Jan. 6 at a Liturgy celebrated by Tawadros II, Coptic Orthodox Patriarch of Alexandria, at the Cathedral of the Nativity in Egypt’s new administrative capital, about 40 miles east of Cairo.

The liturgy celebrated Christmas Eve, as Christmas in the Coptic calendar falls Jan. 7 in the Gregorian calendar. Sisi has made a tradition in recent years of attending Liturgy for Christmas Eve among the Copts.

According to the US Commission for International Religious Freedom, Egypt’s religious freedom conditions “generally trended in a more positive direction related to high-level official discourse and actions” in 2018, while “persistent challenges at the community level and a poor, broader human rights situation remained consistent with recent years.”

In the past year, Sisi’s government has seen both a Coptic activist arrested on terrorism-related charges, and the sentencing of 30 men for planning to bomb a church in Alexandria.

USCIRF said in its 2019 report that Sisi has “heightened the inclusion of religious tolerance in public discourse” and has encouraged “the inclusion of churches in plans for new urban developments and calling for wider freedom of belief and worship.”

The commission also said that “the government’s initial effort to combat Islamist violence and ideology has evolved into a more general and severe crackdown on all perceived dissent or criticism toward the country’s leadership.”

Human rights activists in recent years have warned repeatedly that Christians in Egypt are enduring persecution and violence from Muslim groups, and the government has neglected to act.

The country has seen a number of attacks on churches in recent years, motivated in part by a call from the Islamic State.

Sisi has in the past deployed armed forces to help guard important installations and churches across Egypt.

[…]