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Boston, Mass., Aug 25, 20… […]

El Paso, Texas, Sep 26, 2019 / 11:15 am (CNA).- At a Mass and press conference held at the US-Mexico border in El Paso, Texas on Wednesday, bishops from the border region emphasized the importance of providing care for migrant families, especially those who share a common faith and baptism with American Catholics.

“These are baptized Christians. From the faith perspective, that’s what we forget sometimes because we’re so focused on the charity part of it,” Bishop Brendan Cahill of the Diocese of Victoria, Texas told CNA Sept. 25.

“But these are baptized Catholics, so these are our brothers and sisters. So respecting national borders, respecting everything else, there’s still a bond there through sacramentality.”

 

“We know that they’re coming not to take advantage of this wonderful, generous country, but rather to have an opportunity to work and to raise their families in safety and dignity,” Bishop Oscar Cantu said Sept. 25 as bishops prayed at the US border.

Photos: @mckeownjonah pic.twitter.com/F5KYX9zONk

— Catholic News Agency (@cnalive) September 26, 2019

 

The delegation of bishops, led by Bishop Mark Seitz of El Paso, is visiting the border this week to meet migrants at aid centers and in the fields where many of them work. The visit was designed as a pastoral encounter with migrants and Catholic leaders of the Dioceses of Las Cruces, New Mexico, El Paso, Texas, and Juarez, Mexico. Five bishops were present at the Mass and press conference.

Fr. Robert Stark, Regional Coordinator of the Vatican’s Section on Migrant and Refugees, was also in attendance. Pope Francis has declared Sunday, Sept. 29 as World Day of Migrants and Refugees.

Cahill celebrated the Mass in Spanish on Wednesday evening at the Centro de los Trabajadores Agrícolas Fronterizos, located in South El Paso just a stone’s throw from the border fence. The 8,000 square foot adobe-brown facility has for over 25 years provided aid for the thousands of migrant farmers who cross from Mexico to work in the United States every day.

The bishop related the story of a family he knows: A husband and father drives each day from Mexico across the border to New Mexico to farm, leaving at 3 am and arriving back home around 7 pm. He sleeps, and then does it again the next day.

Most chili farm workers are paid around 79 cents for each large bucket of chilis or onions picked.

“Over these past few days we’ve heard dozens of stories, but to me there’s a similar theme to all of them…it’s really all about family. It’s about parents caring for their children, and I think for any of us that’s our number one concern.”

In Ciudad Juarez, Central American migrants are being treated “very well,” Cahill said, but the threat to the families, and particularly mothers, still has impacted him.

“As I listen to the migrant farm workers’ stories, I hear challenges to keep the family together, opportunities for families because it is work and provides, so I think that has to be admitted that that’s a good, but then to see what we can do even better.”

Though the situation on both sides of the border is “overwhelming,” Cahill emphasized Pope St. John Paul II’s exhortation to pray for the family— not just one’s own family, but for the holiness and wellbeing of all families.

“The experience of being on the border and listening to people’s stories— and these are regular people— is that the family is always the forefront,” he said.

“I want to pray for the family unit, that we protect mothers and fathers and children, and that they can be together. And that’s what I noticed here on the border, a lot of economic forces, a lot of things challenging keeping the family together.”

Seitz said at the press conference that it is unusual to have so many bishops gathered together around one particular theme outside of the regular bishops’ meeting. The special focus of the visit, he said, is on farm workers.

“They’re a quiet reality that have been passing through El Paso, staying in El Paso, moving out from El Paso for many decades here,” Seitz said.

Seitz said the visit was designed to allow those who had not visited the border area before a chance to get a feel for the area, and a border situation that is “changing every day.”

The Mass coincided with a vote taken in Congress Wednesday to block President Donald Trump’s emergency declaration at the southern border, which is designed to divert funds from other projects to build a wall on the border with Mexico. The president is expected to veto Congress’ action.

On Tuesday the bishops visited Ciudad Juarez to visit a large aid facility, as well as a visit to Corpus Christi parish, which is largely serving farm workers and their families. On Thursday, the bishops plan to take a visit to Hatch, New Mexico to meet farmers there who grow and pick the valley’s world famous chilis.

The bishops also met with groups of Central American migrants in Ciudad Juarez who had been waiting in Mexico for a chance to cross the border.

“It’s devastating to see that these dreams that they have, dreams that my own parents had as immigrants to the United States from Mexico some 60 years ago, and people continue with those dreams,” said Bishop Oscar Cantu of San Jose, formerly bishop of Las Cruces.

“We know that they’re coming not to take advantage of this wonderful, generous country, but rather to have an opportunity to work and to raise their families in safety and dignity.”

According to U.S. Customs and Border Protection, apprehensions of “unaccompanied alien children” has risen by nearly 75% from May 2018 to May 2019. The rise in apprehensions is led by El Paso, which has seen a 323% rise in that period.

The rise in apprehensions of families is higher— 463% across the board. El Paso’s rate of apprehension of families rose 2,100%.

Bishop John Stowe of the Diocese of Lexington, Kentucky, formerly a priest of the diocese of El Paso, praised the work of Catholics in the diocese working to welcome migrants. 

“The Diocese of El Paso has given an example for the whole country of how to welcome immigrants, how to love immigrants, how to clothe immigrants, how to provide shelter to immigrants, how to treat them as brothers and sisters and receive them here,”

The Department of Homeland Security announced new Migrant Protection Protocols in January, providing that migrants arriving illegally or without proper documentation “may be returned to Mexico and wait outside of the U.S. for the duration of their immigration proceedings, where Mexico will provide them with all appropriate humanitarian protections for the duration of their stay.”
https://www.dhs.gov/news/2019/01/24/migrant-protection-protocols
These policies, Stowe noted, have meant that that tens of thousands of migrants are “stuck” on the Mexico side of the border, as asylum claims can take years to process.

“It was just months ago that thousands of people were coming across the border, flooding this city, and they were received in shelters throughout this city by people of faith who reached out. Not only our Catholic Church but other churches in town, reaching out and serving them. That’s a beautiful example for the whole country; it’s what our nation was founded on, and it’s specifically important for our Catholic Church.”

In terms of practical actions the faithful in El Paso have taken, Seitz told CNA that the diocese in Oct. 2018 opened a shelter at the pastoral center, a “purely volunteer response,” to deal with the large number of people passing through the city. The temporary shelter has since closed due to a drop in the number of migrants passing through.

“Right now, we’ve seen a huge drop off in the number of people coming because of enforcement actions in Mexico,” Seitz noted.

“So what’s happening is there’s kind of a bottleneck in Ciudad Juarez, and we estimate that there are up to 20,000 people that are pretty much stuck there. They’re afraid to go home, because that’s where they’re fleeing from…they’re afraid to stay in Mexico, because most of them have faced violence there.”

Robberies and kidnappings among the migrants waiting in Mexico are common, he said.

The HOPE Border Institute, along with the Diocese of El Paso, in July initiated a Border Refugee Assistance Fund to send money to organizations working with migrants and refugees in Juarez.

“Do we believe there is a usefulness to a border? Absolutely. The Church has not problem with that usefulness. But we also know that there are higher laws than than the law that has to do with a nation’s border.”

“We are Catholic Christians, and we are citizens. If the two ever come into conflict, we need to be Catholic Christians first,” Seitz told CNA.

The majority of the migrants that the Church in El Paso helps have already been processed by ICE and are awaiting their court date for asylum.

“The fact is that most of these people that are crossing, seeking asylum, are not breaking the law. They’re following the law that was established for people like our ancestors who came here seeking refuge…And we need to try and see things through the eyes of Jesus Christ and through the teachings of our Church. And those teachings should be clear when they say that if we encounter someone in need, we need to do what we can to help them.”

 

 

 

 

 

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CNA Staff, Apr 3, 2020 / 05:00 pm (CNA).- The state of New York legalized commercial surrogacy as part of a budget bill passed on April 3. The law was condemned by the state Catholic conference. There are now just three states where commercial surrogacy is not legal. 

“The action by the legislature and governor to legalize monetary contracts for surrogate motherhood stands in stark contrast to most other democratic nations across the globe,” Kathleen Gallagher, director of pro-life activities for the New York State Catholic Conference said in a statement Friday.

“[Other countries] have outlawed the practice because of the exploitation of women and commodification of children that inevitably results from the profit-driven surrogacy industry,” she said.

The New York State Catholic Conference represents the bishops of New York state in matters related to public policy. 

Gallagher criticized the inclusion of legal commercial surrogacy in a budget bill during the COVID-19 pandemic. New York has more cases of coronavirus than any other U.S. state, and has seen nearly 3,000 people die from the disease. 

“We simply do not believe that such a critical legal and moral decision for our state should have been made behind the closed doors of a Capitol shut off to the public,” she said. “The new law is bad for women and children, and the process is terrible for democracy.” 

In January, Gallagher was critical of the bill, calling it “a dangerous policy that will lead to the exploitation of poor, vulnerable women, and has few safeguards for children.” There are no safeguards such as residency requirements and background checks for surrogate parents, the conference points out.

“The surrogacy legislation is designed mainly to benefit wealthy men who can afford tens of thousands of dollars to pay baby brokers, at the expense of low-income women,” said Gallagher in a January 8 statement. 

Previously, New York was one of four states that prohibited contracts that would pay surrogate mothers to carry and deliver an unrelated child that would be then placed with a different family. 

Louisiana, Michigan, and Nebraska are the only states that now do not allow commercial surrogacy.

Gestational surrogacy typically uses a “donor” egg, rather than the surrogate’s ovum, to avoid legal complications if the surrogate were to decide she no longer wants to surrender the child to the “intended parents.” 

The donor egg is then fertilized and implanted in the surrogate using in-vitro fertilization (IVF). 

Regarding the practice of IVF, the Catechism of the Catholic Church paragraph 2376 teaches that:

“Techniques that entail the dissociation of husband and wife, by the intrusion of a person other than the couple (donation of sperm or ovum, surrogate uterus), are gravely immoral. These techniques (heterologous artificial insemination and fertilization) infringe the child’s right to be born of a father and mother known to him and bound to each other by marriage. They betray the spouses’ ‘right to become a father and a mother only through each other.’”

Previously, all surrogacy in New York was known as “altruistic” surrogacy as the surrogate mother could not be paid for carrying the child. 

One of the bill’s co-sponsors, Assemblywoman Amy Paulin (D-Scarsdale), said that the passage of commercial surrogacy was a move to “bring New York in line with the needs of modern families, while simultaneously enacting the strongest protections in the nation for surrogates.” 

Under the new law, those wishing to use a surrogate must pay for her life insurance during the pregnancy and for one year after giving birth, and the “intended parents” must pay for legal counsel for the surrogate mother. Surrogates must be at least 21 years of age. 

Paulin has worked on legalizing commercial surrogacy for 14 years, and first introduced legislation to legalize the practice in 2012. 

She said her bill would provide “the opportunity to have a family in New York and not travel around the country, incurring exorbitant costs simply because they want to be parents.” 

Surrogacy costs range from $55,000 to nearly a quarter of a million dollars. 

In addition to the legalization of commercial surrogacy, the budget bill also banned plastic foam containers and flavored vaping products, instituted new paid sick leave requirements, expanded wage mandates, and introduced new policies that make it more difficult for third parties to qualify for ballots. 

The legalization of commercial surrogacy goes into effect on February 15, 2021.

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