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Marawi conflict is not a religious war, Philippine bishops insist

July 10, 2017 CNA Daily News 0

Marawi, Philippines, Jul 10, 2017 / 04:30 pm (CNA).- As violent conflict unleashed by Islamic militants in the Filipino city of Marawi continues to rage, the nation’s bishops have stressed that the problem is not a religious one, and have urged all faiths to work together for peace.

“We all cry from our hearts: War in Marawi, never again! War in Marawi, no more!” the Philippine bishops said in a July 10 statement.

They called for a return to peace and normalcy in Marawi as soon as possible, and questioned whether “the continued state of Martial Law, much more its extension, will bring this about.”

Furthermore, the bishops stressed their belief that the conflict, which has been raging since May, “is not religious.”

Despite the fact that Islamist militants incited the violence, the bishops pointed to “truly stunning stories of how Muslims have protected and helped Christians to escape from almost certain death.”

“Even now Christians are assisting thousands of Muslims who have fled from Marawi for safety. These are indisputable signs that there is no religious war,” they said, and condemned the militants “in the strongest terms possible, as did Islamic religious scholars in Mindanao.”

Militants of the Maute group stormed the city of Marawi, on the island of Mindanao, May 23. The group, formed in 2012, pledged allegiance to the Islamic State in 2015.

Violence began after a failed army and police raid to capture Isnilon Hapilon, a local Islamist leader. The initial attack launched by Maute burned several buildings, including the Catholic cathedral and the bishop’s residence.

The militants still have about 100 civilian hostages, whom they use as human shields, ammunition carriers, and stretcher-barriers.

In a video released shortly after the attack, the vicar general of the Marawi territorial prelature, Fr. Teresito “Chito” Suganob, was featured in a video released one week after his capture appealing to President Rodrigo Duterte to withdraw the army and stop the airstrikes. Although he has yet to be released, he was seen alive a few days ago.

The majority of the city’s 200,000 people – mostly Muslim – have fled since its occupation. Nearly 400 people have been killed in the fighting in Marawi.

The government has said some of the militants appear to be from abroad, including countries like Russia, Indonesia, and Malaysia. However, according to officials there are indications other slain militants have come from the Middle East.

According to the Philippine bishops, the Maute group and its leaders, in pledging allegiance to ISIS, “have contradicted the fundamental tenets of Islam by abducting and hostaging, maiming and killing the innocent.”

The bishops urged Christians and all people of goodwill to be proactive in promoting interfaith dialogue “so that our various faiths may not be exploited and abused for the sake of terrorism or violent extremism.”

“Let parents, schools, churches and mosques ensure that none may be lured by the recruitment efforts of terrorists. Let us teach the young and the old that our faiths are meant for peace,” they said, adding that “no religion teaches the killing of innocent people simply because they belong to another religion.”

Quoting a 2007 letter on “the Common Word” issued by Islamic leaders throughout the world calling for peace between Muslims and Christians, the bishops said “the basis for peace and understanding already exists. It is part of the very foundational principles of both faiths: love of the One God and love of neighbor.”

They then cited several biblical passages on love of God and neighbor before urging action in showing solidarity with those who have fled Marawi and those who have been taken hostage.

“Let us be vigilant and alert, helping our security forces thwart the threats of terrorism in other areas of Mindanao. Let us help the government rebuild the city of Marawi so that its citizens may return and restore their broken lives.”

The bishops then entrusted efforts for peace and religious harmony to the intercession of Mary, who is “praised and honored” not only by Christians, but also in the Quran.

 

[…]

The Dispatch

On church kneelers

July 10, 2017 Joanna Bogle 6

“We have something for you,” said the manageress, with a pardonably smug smile, as soon as I entered the coffee-shop. And she went to a door, rummaged in the cupboard and produced—my bag with my […]

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Are you grateful for the work of sailors? You should be, the Vatican says

July 10, 2017 CNA Daily News 0

Vatican City, Jul 10, 2017 / 10:34 am (CNA/EWTN News).- On Sunday, the Catholic Church held a special day to remember the hard work and challenges surrounding the occupation of sailors and other maritime workers, who are responsible for transporting roughly 90 percent of the world’s goods.

Cardinal Peter Turkson, head of the Dicastery for the Promotion of Integral Human Development, sent a message for “Sea Sunday” July 9, urging people to remember in prayer sailors and their families, who work under challenging conditions in order to make our lives better.

“In our daily lives, we are surrounded by and use many objects and products that at some stage of their journey towards us have been transported on vessels. It is difficult for us to imagine behind these objects the faces of the many seafarers who have secured a smooth sailing for the vessel to deliver these commodities to the port safely,” Cardinal Turkson wrote.

“On Sea Sunday we are invited to recognize and express our gratitude to this force of more than 1.5 million seafarers, (the majority of them coming from developing countries), who with their hard work and sacrifices are making our life more comfortable…”

Though sailors are indispensable to the transportation of the world’s goods, there are often many challenges to their dignity, alongside the many difficulties in their lives and the lives of their families, the cardinal pointed out.

He drew attention to five of these difficulties in particular, including the long periods away from their families and the increased risk of isolation and loneliness.

“In spite of the great progress in technology, which has improved communication between seafarers and their loved ones, the long months away from the family are still a huge sacrifice that often reflects negatively on family life,” he said.

“Mothers are left alone, forced to play multiple roles with children growing up with an absent father. It is important that in our pastoral ministry, we pay special attention to the families of seafarers by initiating and supporting the creation of seafarer’s wives groups to provide mutual care and assistance.”

Though social media and technology may give seafarers a greater connection to people around the world, he pointed out, on the other hand it may also create a greater distance from their fellow crew members.

This can lead to isolation, loneliness, and depression, which is a common ailment in this profession, illustrated by the sobering rates of suicide, the foremost cause of death among seafarers.

For those who work in maritime ministry, “our function especially during visits on board is to try to create a ‘human connection’ and strengthen the ‘human communication,’” Cardinal Turkson said.

Another challenge is the increase in security at ports, brought about by the rise in terrorism. This increase may restrict seafarers’ access to the port, keeping them from disembarking. It may also restrict the access of welfare visitors, preventing them from coming on board.

We understand the need for security for the protection of people and goods, Cardinal Turkson noted, but “on the other hand, we must make sure that no one will be discriminated against and prevented to go ashore because of nationality, race or religion.”

We must also “advocate for the fundamental right of the crews to ‘have access to shore-based facilities and services to secure their health and well-being,’” as per Maritime Labor Convention regulations.

Despite the minimum international requirements of the human and labor right of seafarers, crews may still be cheated out of their salary, exploited, abused in their work, unjustly criminalized for maritime accidents and even abandoned in foreign ports, Cardinal Turkson continued, calling on the maritime authorities to be vigilant in preventing these abuses.

And lastly, though the threat of piracy has decreased in recent years, the “danger of armed attacks and hijackings is still very high in some geographical areas.”

“We would like to invite the maritime community not to let down the guard and to implement all the necessary measures that will guarantee the safety and the protection not only of the cargo but most of all, of the crew.”

Apostleship of the Sea, or Stella Maris, is a Catholic organization which provides pastoral care for seafarers and their families. Their next World Congress, held every five years, will take place in Kaohsiung, Taiwan in October of this year.

The focus of the congress this year is fishermen and fishing, Cardinal Turkson said. Like seafarers, fishermen also spend a long time at sea. And despite being considered one of the most dangerous professions in the world, they still receive low wages and benefits.

The congress, with qualified speakers and presenters, will increase awareness of and attention to this issue and the issues of human trafficking and forced labor in fishing, as well as Illegal, Unreported and Unregulated (IUU) fishing.

“We will strengthen our network with the objective to increase cooperation between the Apostleship of the Sea of the different nations; we will share resources and best practices to develop specific skills, particularly in the fishing sector,” he concluded.

“Let us ask Mary, Star of the Sea, to sustain our service and dedication to seafarers, fishermen and their families and to protect all the people of the sea until they reach the ‘safe port’ of heaven.”

 

 

[…]

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Holy tattoo! A 700-year old Christian tradition thrives in Jerusalem

July 9, 2017 CNA Daily News 0

Jerusalem, Jul 9, 2017 / 04:02 pm (CNA).- In the Old City of Jerusalem it’s hard to escape the ancient history that’s still alive within its walls.

A simple smartphone search can send you on a walk to a centuries-old shop, bring you to the steps of a millennium-old Church, or lead you past the 3,000 year-old Temple Mount – all bursting with people and energy.

But it’s only within the stone walls of Razzouk Ink that the modern pilgrim can have that history etched onto his or her body for the rest of their lives.

And Christian pilgrims have come to the tattoo artists of the Razzouk family since the Crusades to receive ancient signs of Christian identity and pilgrimage.

Even today, as the family uses up-to-date procedures and incorporates contemporary trends into some of their artwork, the Razzouk family still draws upon the history and skills passed down through the generations for nearly three-quarters of a millennium. They also incorporate instruments and designs dating back several hundred years, carrying on one of the world’s oldest tattoo traditions.

A family legacy, written in ink

Wassim Razzouk, 43, is a tattoo artist descending from a centuries-long line in the trade: 700 years to be exact.

“We are Copts, we come from Egypt, and in Egypt there is a tradition of tattooing Christians, and my great, great ancestors were some of those tattooing the Christian Copts,” he told me.

The first evidence of a Christian tattoo tradition traces back to the Holy Land and Egypt as early as the 6th or 7th Century. From there, the tradition spread throughout Eastern Christian communities such as the Ethiopian, Armenian, Syriac and Maronite Churches. To this day, many Coptic Churches require a tattoo of a cross or other proof of Christian faith to enter a church. (Tattoo traditions among groups such as Celtic and Croatian Catholics emerged separately and at a later date.)

With the advent of the Crusades beginning in 1095, the existing practice of tattooing pilgrims to the Holy Land expanded to the European visitors. Numerous accounts dating back to the 1600s describe Christian pilgrims taking part in already long-existing customs of receiving a tattoo upon completing a visit to the Holy City – a custom that survives to this day.

While in the tattoo parlor, I witnessed the Razzouk family help a Roman Catholic bishop from Europe plan a tattoo he hopes to receive once he completes a personal pilgrimage later this year. Only weeks prior, Theophilos, the Coptic Bishop of the Red Sea, came to the Razzouk Family receive a pilgrimage tattoo. Other patrons of the Razzouk family have included Christian leaders of Ethiopia, persecuted Christians, and Christian pilgrims of all denominations from around the globe.

The Razzouk family themselves placed their roots in Jerusalem as pilgrims. After many pilgrimages and several generations of tattooing pilgrims and Christians of Jerusalem and the Holy Land, the Razzouk family relocated permanently to the Holy City around 1750.

“A lot of them decided to come to the Holy Land as pilgrims themselves and decided to stay,” Wassim said. “For the past 500 years, we’ve been tattooing pilgrims in the Holy Land, and it’s been passed down from father to son.”

Artifacts and application

The walls of the shop bear witness to this family legacy. Alongside framed newspaper clippings highlighting the work of Wassim and his father, Anton, are shadow boxes with pictures of the Razzouk tattoo artists that preceded them: Wassim’s grandfather, Yacoub, and great-grandfather, Jirius. And artifacts like an early tattoo machine and a traditional hand tool for manually applying tattoo ink are preserved behind glass.

Historically, Christian tattoo artists created their own inks and used stamps to apply images to the skin, before tracing over them with the tattoo implements. While Wassim does not use the old family ink recipe of soot and wine – using instead sterile inks produced specifically for tattoo application – many of the family’s 168 historic wooden stamps are still in use today.

In ages past, the tattooist would use the carved wooden stamp directly upon the pilgrim’s skin, and then use it as a guide for the traditional tattoo instruments. Today, Wassim stamps the design onto transfer paper, which is then applied to the skin for tracing, similar to the process for more contemporary design transfers.

Over the course of my interview with Wassim, nearly every customer used one of these ancient artifacts as part of their tattoo design. Two women from western Armenia – lands now controlled by eastern Turkey – came in and explained that they had just completed their pilgrimage to the Holy Land and wanted to get a traditional pilgrim’s tattoo with no alterations.

They both picked a stamp of the traditional Armenian Cross, a small crucifix that incorporates delicate floral design elements. Razzouk’s work was finished by adding the year “2017” underneath the image of the cross to commemorate the year of their pilgrimage.  If they ever return, Wassim explained, the year of each additional pilgrimage will be added underneath.

After the women left, I was shown a drawer filled with dozens of the carved wooden stamps, each holding a unique design. Several stamps were based upon the Jerusalem cross: a cross with arms of equal lengths, with smaller crosses in each of its quarters. Others offered representations of the Virgin Mary, St. Michael the Archangel, the Resurrection, lambs, roses, or the start of Bethlehem. Each of them held deep Christian symbolism and a story behind its meaning.

Most of these wooden blocks, carved from olive and cedar wood, are believed to date back to the 17th century, before the Razzouk family relocated permanently to Jerusalem. However, since only two of the stamps have confirmed dates of carving – from 1749 and 1912 – it’s difficult to say for sure. However, Wassim’s mother, Hilda, told me that it’s believed many of the blocks may date back at least 500, maybe 600 years, to the Razzouk family’s early days of tattooing in the Holy Land.

Saving a centuries-old tradition

Despite the deep roots of this ancient art form and rite of passage for Christians coming to the Holy Land, traditions of Christian tattooing in Jerusalem have come close to extinction on several occasions.

In the 1947 War for Israeli Independence, many of the Palestinians who practiced tattooing fled from Jerusalem for their safety, including the Razzouk family. After the war, the Razzouk family returned, but they were nearly alone in doing so: few other Christian tattoo artists decided to return, leaving Razzouk Ink as the last ancient Christian tattoo parlor.

The Razzouk family tradition came under threat again a little more than ten years ago, when Wassim and his siblings decided to pursue other professions.

“I didn’t really want to do this,” Wassim told me. “I wasn’t into tattooing and since this was sort of a responsibility, I didn’t want to do it.”

Instead, Wassim studied hospitality and pursued other interests.

“One day I was reading something online, an old article where my father was being interviewed,” Wassim recalled.

“He was saying he was really sad: he thought this tradition and this heritage of our family was going to end because I didn’t want to do it.”

Until a decade ago, Wassim’s father, Anton, was the primary tattooist of the Razzouk family, but none of his children had followed him into the ancient profession. The article and the realization of what it would mean to lose his family’s heritage weighed heavy on Wassim.

“I didn’t want to be that guy whose name was written somewhere in history as the guy who discontinued this – the guy who killed it.”

Wassim began to apprentice under his father as well as contemporary tattoo artists, and made some changes to the business, modernizing its health, safety and sterility procedures and business model. He also moved the shop from its location deep in the alleys of the city’s Christian Quarter to its current place in on ancient St. George’s Street, near the busy Jaffa gate. Today, Wassim and his wife Gabrielle work together at the parlor and have begun to train their children in the craft, though they are careful not to place too much pressure on them to take over the family business.

Visitors to the shop are happy that the Razzouk family legacy has endured. “I don’t think there’s any way that you could better commemorate a pilgrimage than at this shop,” Matt Gates, a pilgrim from Daphne, Alabama told me after he received a tattoo of a Jerusalem Cross.

After a spiritually engaging experience in the Holy Land, Matt said that his new tattoo will hold a particularly special meaning. “That’s just such a cool heritage to come into for me getting tattooed with a 500-year-old stencil,” he said. “I’ve got a ton of tattoos, but this one will mean so much more.”

All photos credit: Razzouk Tattoo in Old City Jerusalem, Israel. Credit: Addie Mena/CNA.

[…]

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Friends, colleagues remember the ‘gentleman’ Joaquin Navarro-Valls

July 9, 2017 CNA Daily News 2

Vatican City, Jul 9, 2017 / 09:16 am (CNA/EWTN News).- During his 22 years as spokesman for St. John Paul II, Dr. Joaquin Navarro-Valls became somewhat of a legend in the Vatican – not only for his keen professional abilities and insight into the Pope’s mind, but also for his genuine kindness and deep spiritual life.

In a word, most who knew the late Spanish layman, who died earlier this week, have referred to him as a “gentleman” who was elegant, professional, kind and incredibly savvy.

Fr. John Wauck, a longtime friend of Navarro-Valls, described him as “an old-school gentleman and a consummate professional – capable, discreet, committed, loyal.”

Likewise, Greg Burke, current Director of the Holy See Press Office, said after announcing news of Navarro’s passing on Twitter that “Joaquin Navarro embodied what Ernest Hemingway defined as courage: grace under pressure.”

Burke said that he had met Navarro-Valls while working as a correspondent for Time Magazine the same year that the publication had named St. John Paul II “Man of the Year.”

In dealing with the Pope’s spokesman, Burke said “I expected to find a man of faith, but I found a man of faith who was also a first class professional” that was already well known and respected by his peers in the communications world.

“I didn’t always agree with Navarro, but he always behaved like a Christian gentlemen – and those can be hard to find these days,” Burke said.

Navarro-Valls was born in Cartagena, Spain in 1936. He studied medicine at the Universities in Granada and Barcelona, and worked as a professional psychiatrist and teaching medicine before obtaining degrees in journalism and communications.

He joined Opus Dei after meeting its founder St. Josemaria Escriva, continuing to collaborate with the founder in Rome, where he moved in 1970.

In Rome he was a correspondent for the Spanish newspaper ABC and was twice elected president of the Rome-based Foreign Press Association in Italy.

He was the first lay journalist to hold the position of Director of the Vatican Press Office, which he was appointed to by Pope St. John Paul II in 1984. He served through the Pope’s death and two years into the pontificate of Benedict XVI before retiring in 2006.

After, he served as president of the advisory board of the Opus Dei-affiliated Campus Biomedical University in Rome until his death.

In his tenure at the Vatican Press Office spanning more than two decades, Navarro-Valls helped to modernize Vatican communications, especially as technology advanced. As Burke said, “he lived through the fax to the age of the internet.”

In 1992, he used $2 million to equip the press office with up-to-date technology and to modernize the facilities. He also streamlined the distribution of materials by making archives, documents and the Pope’s activities accessible online.

He died in Rome July 5 surrounded by fellow members of Opus Dei after battling terminal cancer. His funeral was held Thursday, July 6 at 11a.m. at the basilica of Sant’Eugenio, and was celebrated by the Vicar General of Opus Dei, Bishop Mariano Fazio.

Mario Biasetti, a journalist under the last five popes and a friend and colleague of Navarro-Valls, said  he was a professional journalist, and it showed in everything he did.

Even when a colleague or a journalist would ask him a tough question, “it didn’t faze him,” Biasetti said. “He would tell you exactly what happened, but he would do it with a smile.”

“Joachin Navarro was a very well thought of man all-around. He had no difficulty to speak with anybody, whether officially or not officially.”

Biasetti traveled on many papal trips with John Paul II, and Navarro was always there and always by his side, he said. He was also always willing to pitch in and “always came through” for journalists with whatever they needed.

For Burke, one of the key things that stood out about Navarro-Valls is that he was someone who would work “shoulder-to-shoulder with the rest of us,” who “knew the world” and was good with languages.

Burke noted that before coming to the Vatican, Navarro worked as a correspondent, “and his colleagues from around the globe clearly recognized his merits, electing him President of the Stampa Estera in Rome.”

“I remember watching Navarro closely during the U.N. Population Conference in Cairo – one of the best examples of what Pope Francis calls ideological colonization. It was fascinating to see someone who was defending the faith, but he wasn’t on the defensive. He was leading the fight.”

Asked about what, if any, advice he had given Burke on doing the job, the spokesman said the advice he got “was more personal than professional, such as ‘don’t neglect your interior life, and make sure you pray – you’ll need it in this job.’”

This attention to the spiritual life is something that was also obvious to others who worked with Navarro. In Biasetti’s words, the Spaniard “was a journalist, yes, but he was also a churchman.”

Fr. Wauck, a professor of the Institutional Church Communications faculty at the Pontifical University of the Holy Cross in Rome and a fellow member of Opus Dei, recalled that this spiritual dynamic was evident even in Navarro’s work.

The priest said that when he thinks of Navarro, the first thing that comes to mind is “the conversion of the Time magazine reporter Wilton Wynn,” a well-known old-time reporter in the Middle East and Rome during John Paul II’s pontificate.

“Naturally, it was the vibrant Christian example of the Pope that attracted Wilton to the faith, but his long friendship with Navarro-Valls played a key part as well,” Wauck said, adding that Navarro-Valls “maintained an affectionate concern for Wilton’s spiritual well-being for the rest of his life.”

Another memory the priest recalled is “a small act of kindness” that took place over the summer some 15 years ago.

Fr. Wauck said that he had mentioned, in passing, in front of Navarro, that he had broken his swimming goggles. “The next day, I found a new pair on my desk, and they were much better than the ones I’d broken.”

Fr. Federico Lombardi, Navarro-Valls’ immediate successor as Director of the Holy See Press Office, also reflected on his relationship with his late predecessor, calling to mind Navarro’s character and impact on Vatican communications.

Lombardi recalled meeting Navarro after coming to Rome in 1991 to take on the role as Director of Programming for Vatican Radio.

After meeting and working alongside the Spaniard, particularly when the Pope traveled abroad, it immediately became clear that he was “a stable and important component” of the papal entourage, “but also likeable, friendly and cordial,” Lombardi said.

“Naturally I already knew him for his fame as a brilliant and competent ‘spokesman’ for the Pope,” he said, noting that the official title for someone in Navarro’s position is “Director of the Holy See Press Office.”

However, in the case of Navarro-Valls, spokesman “was an entirely appropriate name.”

Even if this wasn’t the official description of his duty – which was rather “Director of the Press Office” – it must be said that in his case it was an entirely appropriate name given the close relationship he had with John Paul II.

According to Lombardi, it was Navarro himself who often stressed that it was “absolutely necessary to have – and to indeed have – a direct relationship with the Pope, in order to know his thinking and line of thought with surety and clarity, and to be able to present himself to the world, to the Press Office and to public opinion as an authoritative interpreter of that thought, and not just hearsay.”

Throughout Navarro’s lengthy tenure working in the Vatican, there was absolutely “no doubt” that “he was very close to the Pope, so close that he must be considered one of the most important figures of that extraordinary pontificate.”

This, Lombardi said, is “not only because of his evident public visibility, but also for his role as intervention and advice. Certainly John Paul II had great confidence in him and held his service in high esteem.”

Burke, who is Lombardi’s successor as Director of the Holy See Press Office, referred to this relationship when he announced Navarro’s passing, posting a photo of him standing next to John Paul II with a big smile.

<blockquote class=”twitter-tweet” data-lang=”en”><p lang=”tl” dir=”ltr”>Joaquin Navarro, 1936-2017.<br>Keep Smiling. <a href=”https://t.co/VCqL4GH5sS”>pic.twitter.com/VCqL4GH5sS</a></p>&mdash; Greg Burke (@GregBurkeRome) <a href=”https://twitter.com/GregBurkeRome/status/882672100091322370″>July 5, 2017</a></blockquote>
<script async src=”//platform.twitter.com/widgets.js” charset=”utf-8″></script>

“I tweeted out a photo of Navarro-Valls and John Paul II smiling together, saying ‘Navarro, keep smiling.’ But I actually took that quote from John Paul II,” he said.

It was after a meeting between the Pope and the editors of Time Magazine, Burke explained. Navarro was standing off to the side a little, but smiling, happy with how things had gone and Pope St. John Paul II, noticing, said to him in English: “keep smiling.”

“You could tell that they had a very, very good relationship,” he said.

When it came to Navarro’s professional abilities, Lombardi said that at U.N. conferences the Spaniard would end up playing a primary and even diplomatic role, thanks to his “experience and communicative ability.”

“His intelligence, elegance and relational abilities were prominent. To that is added a great knowledge of languages and a true genius in presenting news and information content in a brilliant, attractive and concise way,” Lombardi said.

These are all gifts that made Navarro “an ideal person as a point of reference in the Vatican for the international information providers, but also for relations” with people in the public, communications and political spheres.

As both a layman and a consecrated member of Opus Dei, Navarro could be counted on as a competent and respected professional, but also as someone “whose dedication and faithful love of the Church could really be counted on, for the effective availability of both time and heart.”

For Lombardi, the lengthy duration of Navarro’s service as Director of the Press Office, his authoritativeness, efficiency and the quality of his work make his tenure “an age that will likely remain unique in the history of the Press Office and of Vatican communications.”

“Certainly, the dimension of communications and public relations in the immense pontificate of John Paul II cannot in any way be independent of Dr. Navarro’s work and personality,” he said. “It was an invaluable service to the Church.”

Lombardi voiced his gratitude to Navarro, specifically for the “courtesy and attention” he showed during the time they worked together.

“I always considered him a teacher in the way of carrying out his service and I never would have imagined to be called to succeed him,” Lombardi said, adding that his predecessor was “totally inimitable.”

“In the context of a different pontificate I tried to interpret and carry out the task assigned to me as best as I knew how, but preserving, for what was possible, his precious legacy,” he said.

Lombardi and Navarro remained friends even after the latter stepped down. For Lombardi, his predecessor was always “an example of a discreet, true and deep spiritual life, fully integrated with his work, a model of dedication to the service of the Pope and the Church, a teacher in communications.”

“Even for me – as I already said, but I willingly repeat – he was inimitable.”

[…]

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When times are tough, turn to Jesus, Pope says

July 9, 2017 CNA Daily News 1

Vatican City, Jul 9, 2017 / 07:08 am (CNA/EWTN News).- When life gets hard, Jesus especially invites us to turn to him, Pope Francis said.

“Jesus knows how hard life can be,” Pope Francis said.

But at those moments, his invitation is: “Come.”

The Pope made his remarks to the audience gathered in St. Peter’s Square for his Sunday Angelus address. He based his reflections on the day’s Gospel passage in Matthew: “Come to me, all you who labor and are burdened, and I will give you rest.”

It can be easy to be tempted to turn in on ourselves when things are going badly, Pope Francis said. But Jesus wants to pull us out of this despairing “quicksand” through a loving relationship.

We might be tempted to find our rest in other things of this world, the Pope said, but those things are like fireworks, which burn out quickly.

We must learn to turn outside of ourselves during our times of need, but even this is not enough – we have to know where to go, he said, which must be to Jesus, who says “Come to me.”

However, if we go to Jesus expecting that he will instantly fix all of our problems, we are looking for the wrong thing, he said.

“Jesus does not take the Cross away from us,” the Pope said. “Rather, he carries it with us.”

He helps us bear our burdens and gives us peace of heart even in the most difficult moments of life, the Holy Father said.

We know this because Jesus himself repeats it in the Gospel reading today: “Learn from me…and you will find rest for your life.”

He never says that the burden goes away, but that “my yoke is easy, and my burden light.”

“Let us learn to go to Jesus,” Pope Francis said. “And while, in these summer months, we seek some respite from those things that weary the body, let us not forget to find true rest in the Lord.”

[…]