Pope Francis delivers his homily as he celebrates Mass with cardinal electors in the Sistine Chapel at the Vatican March 14, the day after his election. (CNS photo/L'Osservatore Romano)
A few days after the election of
Pope Francis, Carl noted: “An
emerging theme of the young pontificate seems to be that of spiritual battle
against the devil, expressed in direct, simple language.” At that point,
Pope Francis had already referenced the Devil and spiritual warfare two times
in as many days: in his first homily as pope and in his address to the college of cardinals the
following day. Since then, Pope Francis has added to this list, including
references to the Devil and demonic temptations in his Palm Sunday homily and in his most recent tweet.
for the British Spectator, Piers
Paul Read picks up on the new pontiff’s obvious concern about the activity of
Devil in the modern world, and ponders what it might mean for the faithful:
hear [the Devil’s] name more frequently in lectures on English literature than
in seminars on theology. Films about demonic possession and exorcism still send
shivers down the spine, but we know it is make-believe. The precipitous decline
in Britain in the number of those who believe in God was long preceded by the
disappearance of the Devil even from the cognizance of Christian believers.
Is this about to change? Soon after his election, Pope Francis
told the College of Cardinals not ‘to give in to the pessimism, to that
bitterness, that the Devil places before us every day’. More radically, in his
first homily as Pope, he quoted the French author from the turn of the 20th
century, Léon Bloy: ‘He who does not pray to the Lord prays to the Devil.’ Bloy
was a zealous, even belligerent Catholic: he believed, like Pope Francis, in
spiritual renewal through poverty and suffering, and eschewed any compromise
with the world.
theologians talked of sinful structures, but according to orthodox Christian
teaching, the cosmic struggle between good and evil is played out in the soul
of each individual human being: salvation or damnation are personal, not
collective. Today we tend to point to world-historical villains such as Hitler,
Stalin or Pol Pot as the epitome of evil; and, closer to home, perhaps to a
paedophile priest or a Jimmy Savile.
… With Peter
Sutcliffe and Jimmy Savile, there is no divergence about good and evil between
the view taken by the Catholic Church and that of our secular society.
More problematic is an issue such as same-sex marriage. Most secularists and
some Christians regard it as right and just: however when it was passed into
law in Argentina, it was denounced by Pope Francis, then the Archbishop of
Buenos Aires, as the work of the Devil. ‘At stake is the total rejection of
God’s law engraved in our hearts. Let us not be naive: this is not simply a
political struggle, but it is an attempt to destroy God’s plan. It is not just
a bill… but a move of the Father of Lies who seeks to confuse and deceive the
children of God.’
read the whole thing
. And, for a personal account of the demonic at work in
the world, check out today’s featured article on the CWR homepage,
an interview with a former Satanist
who found her way back to the Catholic
Church after decades of dabbling in the occult.