Month: February 2018

Vatican City, Feb 4, 2018 / 04:12 am (CNA/EWTN News).- On Sunday Pope Francis announced that the first Friday of Lent would be a day of prayer and fasting for peace given the many ongoing conflicts throughout the world, particularly those in the Democratic Republic of the Congo and South Sudan.

“Facing the tragic continuation of conflicts in different parts of the world, I invite all the faithful to a special day of prayer and fasting for peace Feb. 23, the Friday of the first week of Lent,” the Pope said Feb. 4.

He asked that the day be offered specifically for the people of the Democratic Republic of the Congo and South Sudan and invited both non-Catholics and non-Christians to join “in the ways they deem most appropriate.”

“Our heavenly Father always listens to his children who cry out to him in pain and anguish,” he said, and made a “heartfelt appeal” for each one of us to “hear this cry and, each one according to their own conscience, before God, ask ourselves: ‘What can I do to make peace?’”

While prayer is always an effective resolution, more can be done, Francis said, explaining that each person “can concretely say no to violence to the extent that it depends on him or herself. Because victories obtained with violence are false victories, while working for peace does good for all!”

The Pope’s appeal, which he made during his Sunday Angelus address, comes just two months after a Nov. 23 prayer vigil for peace in the two countries.

With plans to visit South Sudan and the Democratic Republic of the Congo last year thwarted by ongoing conflict, Pope Francis organized the prayer vigil in order to pray for an end to war in the two countries and to ask for comfort for victims of the violence.

He had planned to visit South Sudan last fall alongside Anglican Primate Archbishop Joseph Welby for an ecumenical trip aimed at promoting peace in the conflict-ridden country. However, due to safety concerns, the visit was postponed until the situation on the ground stabilizes.

South Sudan has been in the middle of a brutal civil war for the past three-and-a-half years, which has divided the young country between those loyal to its President Salva Kiir and those loyal to former vice president Reik Machar. The conflict has also bred various divisions of militia and opposition groups.

Since the beginning of the war, some 4 million citizens have left the violence-stricken country in hopes of finding peace, food and work. In August 2017 Uganda received the one-millionth South Sudanese refugee, highlighting the urgency of the crisis as the world’s fastest growing refugee epidemic.

For those who haven’t fled the nation, many internally displaced persons (IDPs) have sought refuge in churches for protection from violence. Most IDPs are typically women, children and those who have lost their families in the war.  

Many are too fearful to stay in their homes because they know they could be killed, tortured, raped or even forced to fight. And despite successful partnerships between the local Church, aid agencies and the government, refugees in many areas still need a proper supply of food.

On Friday the U.S. banned the export of weapons sales in South Sudan and urged other nations to do the same over growing frustration at the country’s inability to put an end to the conflict.

In the Democratic Republic of the Congo, political unrest first erupted in 2015 after a bill was proposed which would potentially delay the presidential and parliamentary elections. The bill was widely seen by the opposition as a power grab on the part of Kabila.

Relations between the government and the opposition deteriorated further when a Kasai chief was killed last August, after calling on the central government to quit meddling in the territory, insisting it be controlled by the local leaders.

Catholic bishops in the country had helped to negotiate an agreement, which hoped to prevent a renewed civil war by securing an election this year for the successor of President Kabila. However, in January of this year, the bishops said the agreement was expected to fail unless both parties were willing to compromise. In March, the bishops withdrew from mediation talks.

With a history of bloody ethnic rivalries and clashes over resources, fears have developed that the violence in Kasai, a hub for political tension, will spread to the rest of the nation and even lead to the involvement of neighboring countries.

In the past year alone, more than 3,300 people have been killed in the Democratic Republic of the Congo’s Kasai region. The death toll includes civilians caught in the crossfire of a brutal fight between the Congolese army and an opposing militia group.

According to the Guardian, violence in the east of the country in recent weeks has increased to the extent that last week alone some 7,000 people fled to neighboring Burundi and another 1,200 into Tanzania.

In terms of a humanitarian crisis, the Food and Agriculture Organization last week pointed to an “alarming food insecurity” in the country, due largely to the fact that violence has now spread into areas that were previously considered stable, such as the Kasai and Tanganyika  provinces. In the past six months alone, the number of people experiencing extreme hunger has risen by 2 million, rising to about 7.7 million people, which is roughly 10% of the population.

After reflecting on the day’s Gospel reading from Mark and leading faithful in praying the Angelus, Pope Francis also offered his prayer and closeness to the people of Madagascar, who were recently hit by a massive cyclone which so far has left at least 51 people dead and has caused extensive damage.

Francis assured of his prayer, and asked that the Lord would “comfort and sustain” all those who have died or who have been displaced.

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Vatican City, Feb 3, 2018 / 01:25 pm (CNA/EWTN News).- Several sources familiar with a proposed deal between the Chinese government and the Holy See have said the landmark agreement is not only a possibility, but an “imminent” certainty that could come to fruition as early as this spring.

While no specific timeline has been given for the agreement, “I’ve heard that it is imminent. And in China, in many areas and environments, it is already taken as a done deal,” Henry Cappello told CNA Feb. 2.

President of the “Caritas in Veritate International” organization, Cappello travels to China on a regular basis to offer training to the country’s bishops, and has strong ties with both those approved by the Holy See and those backed by the communist government’s Chinese Patriotic Catholic Association.

Cappello was in China two weeks ago, where Joseph Ma Yinglin, the government-backed bishop of Kunming, explained the proposed deal to him.

Without the Vatican’s consent, Ma was tapped by the patriotic association to head the diocese in 2006. After his episcopal ordination, Ma’s excommunication was declared by the Vatican, because he was ordained a bishop without approval from Rome. In 2010 he was appointed president of the Chinese patriotic association’s bishops’ conference.

As part of the agreement, which has been widely reported in recent days, the Vatican is expected to officially recognize seven bishops who are out of communion with Rome, including 2-3 bishops, one of which is Ma, whose excommunications have been explicitly declared by the Vatican.

Cappello said the proposal has already been discussed in China, and he believes “this is the direction that things are going.”

In 1951 Beijing broke official diplomatic ties with the Vatican. Since the 1980s they have loosely cooperated in episcopal appointments, however, the government has also named bishops without Vatican approval.

The result has led to a complicated and tense relationship between the patriotic association and the “underground Church,” which includes priests and bishops who are not recognized by the government.

Many Catholics parishioners and priests who have rejected government control have been imprisoned, harassed and otherwise persecuted.

Currently every bishop recognized by Beijing must be a member of the patriotic association, and many bishops appointed by the Vatican who are not recognized or approved by the Chinese government have faced government persecution.

Many of the Vatican-approved bishops in China are drawing near to the age of 75, when they are required to submit their request for retirement, and many others have died, yet few successors have been named, raising questions as to whether or not a deal might be drawing near.

Regarding the seven bishops who will be recognized should a new agreement come to pass, Msgr. Anthony Figueiredo, who has worked with the seven bishops in question through the Caritas in Veritate for the past several years and was in China in July 2017, confirmed the news on the bishops’ proposed approval, saying “if the Vatican is going to accept them and an accord be reached, it’s going to be for all of them. ”

In addition to recognizing the seven bishops, the new deal would reportedly outline government and Vatican roles in future episcopal selection, with the Vatican proposing names and the Chinese government reportedly having the final say over Vatican-vetted candidates.

Figueiredo, who lives in Rome, travels to China several times a year with Caritas in Veritate, said he has worked closely with the seven bishops in question, and “they have desired this communion for years.”

He personally delivered a letter from the bishops to the Pope in 2016, which he says told the Pope they wanted communion with Rome.

“They didn’t propose the deal, certainly not in the letter they gave me, because that’s what’s come afterwards,” he said, noting that the Vatican has on several occasions sent a delegation to Beijing to discuss the details of a possible agreement.

Figueiredo said the deal could come within the next few months, saying “I think it could well come this spring, absolutely.”

For his part, Cappello said he could neither confirm nor deny any specific details of the agreement, but that as of two weeks ago during his visit to China, “we are talking in the right direction” in terms of what’s already been reported.

He said that in his view, to say China would have the final say in bishop appointments oversimplifies the matter, because the Church in China is complicated and nuanced due to its relations with a communist state.

“The Chinese bishops in China would have a big say, but knowing that the Church in China is in a communist nation, then the Church and the State, the line between them is very narrow,” he said.

“There’s really no black and white, there’s overlap there, so of course there would be an input from the government…it will be a collaboration,” Cappello said.

And as someone that has traveled back and forth to various provinces in China for the past 25 years, he said he has seen progress he calls remarkable, in terms of relations in the past decade, and during the past five years in particular.

With this deal, Pope Francis “is building bridges,” he said, adding that he believes the stronger and more vocal opponents of the accord “are on the wrong side of history.”

One of the most outspoken critics of a deal with the Chinese government has been Cardinal Joseph Zen, Archbishop Emeritus of Hong Kong.

Zen was ordained a priest in 1961 and became a bishop in 1996. He has spent a long missionary career in China, and has long been a vocal protester against human-rights abuses in China.

His concerns have grown so great that he recently traveled to Rome to meet with Pope Francis about the proposed deal, after the Vatican asked Bishop Peter Zhuang Jianjian of Shantou in southern Guangdong province and Bishop Joseph Guo Xijin from the Mindong Diocese of China’s eastern Fujian province to retire so that bishops from the patriotic association could take their place.

In a letter posted to his blog Jan. 29, Cardinal Zen said that while his meeting with the Pope last week was consoling, he believes “the Vatican is selling out the Catholic Church in China…if they go in the direction which is obvious from all what they are doing in recent years and months.”

He implied that Francis was unfamiliar with the situation, and questioned whether there could be any mutual ground with “a totalitarian regime,” comparing this to a hypothetical agreement between St. Joseph and King Herod. He said that if the agreement that comes out is a poor one, “I would be more than happy to be the obstacle.”

The Vatican immediately responded, and in a Jan. 30 statement said Francis is well-informed of the dialogue with China, so “it is therefore surprising and regrettable that the contrary is affirmed by people in the Church, thus fostering confusion and controversy.”

In a Jan. 31 interview with Italian paper La Stampa , Vatican Secretary of State Cardinal Pietro Parolin spoke of the proposed deal, and, though he didn’t mention Zen’s comments specifically, said “no one should cling to the spirit of opposition to condemn his brother or use the past as an excuse to stir up new resentments and closures.”

On the deal, he said that “if someone is asked to make a sacrifice, small or great, it must be clear to everyone that this is not the price of a political exchange, but falls within the evangelical perspective of a greater good, the good of the Church of Christ”

Figueriedo told CNA he believes the Vatican was quick to counter Zen in order to protect the deal, because “it really takes just one person on the Chinese side to say ‘you shouldn’t go ahead,’” which he says has happened in the past.

Should a deal come to fruition, Cappello said he hoped it would help normalize life for Catholic faithful and allow priests, bishops and seminarians to receive much needed formation.

China is extremely complex, he said, explaining that the Vatican has reached a point of understanding the nation which is both “encouraging and remarkable.”

However, he said there are real reasons for concern based on past events, and that any agreement is something that those on both sides will need to grow into.

CNA reached out to the Vatican for confirmation, however, they declined to comment on the situation.

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Munich, Germany, Feb 3, 2018 / 09:31 am (CNA).- The president of the German Bishops’ Conference has declared that, in his view, Catholic priests can conduct blessing ceremonies for homosexual couples.

Cardinal Reinhard Marx told the Bavarian State Broadcasting’s radio service that “there can be no rules” about this question. Rather, the decision of whether a homosexual union should receive the Church’s blessing should be up to “a priest or pastoral worker” and made in each individual case, the German prelate stated.

Speaking on Feb. 3, on the occasion of his 10th anniversary as Archbishop of Munich and Freising, Cardinal Marx was asked why “the Church does not always move forward when it comes to demands from some Catholics about, for instance, the ordination of female deacons, the blessing of homosexual couples, or the abolition of compulsory [priestly] celibacy.”

Marx said that, for him, the important question to be asked regards how “the Church can meet the challenges posed by the new circumstances of life today – but also by new insights, of course,” particularly concerning pastoral care.

Describing this as a “fundamental orientation” emphasized by Pope Francis, Marx called for the Church to take “the situation of the individual, … their life-story, their biography, … their relationships” more seriously and accompany them, as individuals accordingly.

Marx has recently called for an individualized approach to pastoral care, which, he has said, is neither subject to general regulations nor is it relativism.

Such “closer pastoral care” must also apply to homosexuals, Cardinal Marx told the Bavarian State Broadcaster: “And one must also encourage priests and pastoral workers to give people in concrete situations encouragement. I do not really see any problems there.”

The specific liturgical form such blessings – or other forms of “encouragement” – should take is a quite different question, the Munich archbishop continued, and one that requires further careful consideration.

Asked whether he really was saying that he “could imagine a way to bless homosexual couples in the Catholic Church,” Marx answered, “yes” – adding however, that there could be “no general solutions.”

“It’s about pastoral care for individual cases, and that applies in other areas as well, which we can not regulate, where we have no sets of rules.”

The decision should be made by “the pastor on the ground, and the individual under pastoral care” said Marx, reiterating that, in his view, “there are things that can not be regulated.”

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