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Death doesn’t have the final word, Pope Francis says on Easter

April 1, 2018 CNA Daily News 1

Vatican City, Apr 1, 2018 / 04:25 am (CNA/EWTN News).- During his Urbi et Orbi Easter blessing, Pope Francis said Jesus’ death and resurrection provide hope to a world marred by conflict, proving that modern tragedies such as war and violence won’t have the final say.

“We Christians believe and know that Christ’s resurrection is the true hope of the world, the hope that does not disappoint,” the Pope said April 1, Easter morning.

Like the parable Jesus told of the grain of wheat which has to die before bearing fruit, Francis said that “it is the power of the grain of wheat, the power of that love which humbles itself and gives itself to the very end, and thus truly renews the world.”

“This power continues to bear fruit today in the furrows of our history, marked by so many acts of injustice and violence,” he said, and pointed to the plight of migrants and refugees, and victims of the drug trade, human trafficking and other forms of modern slavery.

He asked for peace throughout the world, especially in the “long-suffering” nation of Syria, “whose people are worn down by an apparently endless war.”

“This Easter, may the light of the risen Christ illumine the consciences of all political and military leaders, so that a swift end may be brought to the carnage in course, that humanitarian law may be respected” in order to facilitate access to aid, and to allow those who have been displaced to return to their homes.

Pope Francis also prayed for the Holy Land, which in recent days has seen an increase in violence, for Yemen and for the entire Middle East, “that dialogue and mutual respect may prevail over division and violence.”

“May our brothers and sisters in Christ, who not infrequently put up with injustices and persecution, be radiant witnesses of the risen Lord and of the victory of good over evil.”

He also prayed for those who yearn for “a more dignified life,” specifically children and those from areas in Africa that suffer from hunger, violence and terrorism, such as the Democratic Republic of the Congo and South Sudan.

Francis also prayed for the process of peace and dialogue on the Korean peninsula, and for Ukraine, that humanitarian aid would be able to reach the people and that recent steps to promote peace and harmony in the nation would be “consolidated.”

Turning to Venezuela, Pope Francis said citizens are living “in a kind of foreign land within their own country,” and prayed that with the grace of the resurrection, the nation would be able to find “a just, peaceful and humane way to surmount quickly the political and humanitarian crises that grip it.”

Prayers were also offered for children who lack education as a result of war, for elderly who have been “cast off by a selfish culture that ostracizes those who are not productive,” and for world leaders, that they “may always respect human dignity, devote themselves actively to the pursuit of the common good, and ensure the development and security of their own citizens.”

Pope Francis closed his address repeating the question the angel posed to the women who came to the tomb and found it empty, asking: “Why do you seek the living among the dead? He is not here, but has risen.”

“Death, solitude and fear are not the last word.” he said. “There is a word that transcends them, a word that only God can speak: it is the word of the resurrection.”And by the power of God’s love, “it dispels wickedness, washes faults away, restores innocence to the fallen, and joy to mourners, drives out hatred, fosters concord and brings down the mighty.”

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On Easter, Pope asks: How will you respond to the resurrection?

April 1, 2018 CNA Daily News 0

Vatican City, Apr 1, 2018 / 03:30 am (CNA/EWTN News).- On Easter morning Pope Francis said God’s announcement to his people always comes as a surprise, like the shock of the disciples who found Jesus’ tomb empty after his resurrection, and told Christians not to waste time responding to the good news they’ve been given.

“The announcements of God are always a surprise, because ours is a God of surprises,” the Pope said April 1, on Easter morning. “From the beginning of the history of salvation, from Abraham, who God tells to ‘go, get up and go to the land I send you to,’ there’s always one surprise after another.”

“God doesn’t know how to make an announcement, a proclamation without surprising us,” he said, “and that surprise moves your heart, it touches you. It happens when you don’t expect it.”

Francis also spoke of the haste with which the women and the disciples in John’s Gospel responded when they heard news of the empty tomb and Jesus’ resurrection, and he posed a question to those present for the Mass, asking “what about you?”

“What about me? Is my heart open to God’s surprises?” he said, urging Christians to ask themselves: “Am I able to go with great haste, or do I stay back and say, ‘I’ll go tomorrow’?”

Pope Francis celebrated Easter Mass in St. Peter’s Square after presiding over the Easter Vigil inside the basilica the night before, bringing a close to the Easter Triduum and the events of Holy Week.

The altar during Mass was bedecked with some 50,000 flowers of different varieties, which were a gift from florists in Holland.

Though he usually sticks to his text during formal liturgies, Francis did not prepare a homily for Easter morning, and spoke to pilgrims in brief, off-the-cuff remarks. He did the same thing last year, meaning a spontaneous reflection Easter morning could be a new trend for the Argentine pope.

In his short homily, the pope focused on three aspects of the day’s Gospel passage from John, in which Peter and John run to the tomb after Mary Magdalene tells them she found it empty earlier that morning.

The three aspects Pope Francis focused on are the surprise of the announcement, the haste with which the women and the disciples ran to the tomb, and the personal response of each

Please see below for the full text of Pope Francis’ homily:

After having listened to the word of God, this passage from the Gospel, I want to say three things. First, the announcement: the Lord is Risen. That proclamation, that from the tine of the early Christians they would greet each other this way: the Lord is risen! And the women that were there to anoint the Lord’s body, they found themselves in front of a surprise. The surprise. The announcements of God are always a surprise, because ours is a God of surprises. So from the beginning of the history of salvation, from Abraham, who God tells to ‘go, get up and go to the land I send you to,’ there’s always one surprise after another. God doesn’t know how to make an announcement, a proclamation without surprising us. And that surprise moves you heart, it touches you. It happens when you don’t expect it. It’s a surprise from ‘down low’, it takes you off guard. God’s announcement was a surprise.

The rush, the women ran, they went in a hurry to get to the tomb, to say ‘we found this!’ The surprises of God put us on the path, on the journey right away, without waiting. So they run to see, and Peter and John, they run. The shepherds, the night of Christmas when Jesus was born in Bethlehem, ran…the Samaritan woman runs to tell her people, ‘this is new, I met a man who told me everything I have ever done!’ These people run, they leave what they’re doing. The housewife leaves the potatoes in the pot, and they’ll be burned, but it’s important to run, to see that surprise that announcement. Today this also happens to us in our neighborhoods, when something happens and people go to see it. People go with great haste. Andrew didn’t waste time and he went to Peter to say: ‘we found the Messiah!’ The surprises, the good news, are always given like this, with great haste. But in the Gospel there is a person who takes their time, who doesn’t want to take a risk, but the Lord is good, and he waits for him with great love. This is Thomas, who said ‘I’ll believe when I see his wounds.’ The Lord is patient with those people who do not get up and leave with great haste.

Thirdly, is a question: and me, what? What about me? Is my heart open to God’s surprises? Am I able to go with great haste, or with that chant, do I stay back and say ‘I’ll go tomorrow’? What is the surprise saying to me? John and Peter, they ran to the tomb. John in his Gospel, tells us to believe. Even Peter, believed, but in his own way, with that faith that is a bit mixed with remorse for having denied the Lord. The announcement that has made a surprise, to run and go with great haste, and the question: what about me, today, in this Easter in 2018? What about me? What about you?

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At Stations of the Cross, Pope asks for grace to be ashamed of our sins

March 30, 2018 CNA Daily News 1

Vatican City, Mar 30, 2018 / 02:38 pm (CNA/EWTN News).- During his annual Good Friday Via Crucis at the Colosseum, Pope Francis made a heartfelt prayer asking God to give Christians the grace to be ashamed of their sins, to repent and beg for mercy, and to have hope that his love is stronger than death.

“Before your supreme love, shame pervades us for having left you alone to suffer for our sins…shame for having chosen Barabbas and not you, power and not you, appearance and not you, the god of money and not you, worldliness and not eternity,” the Pope said in his March 30 prayer.

Christians also feel shame for all the people, including some clergy, who “allowed themselves be deceived by ambition and vainglory, losing sight of their dignity and first love,” and those who have left future generations a world “fractured by divisions and wars” and “consumed by selfishness.”

Above all, Christians are ashamed “for having lost a sense of shame,” he said, and asked the Lord to “always grant us the grace of holy shame!”

Pope Francis presided over the Stations of the Cross on Good Friday at the Colosseum – an ancient practice which dates back to the pontificate of Benedict XIV, who died in 1758. After a pause, the tradition was revived by Bl. Pope Paul VI in 1964, and under St. John Paul II it became known globally through television.

Each year the pope personally chooses someone to write the meditations for the stations. This year he asked a group of Italian high school students to write the meditations, guided by religion teacher Andrea Monda.

The meditations reflected on different themes, such as compassion, Jesus’ humanity, man’s dignity, fear of suffering, modern sensitivity to anything considered offensive, the surprises God gives and the knowledge that as Christians, we are never alone.

While in the past, the pope himself used to carry the cross from station to station, it is now carried by individuals and families. This year cross-bearers included Archbishop Angelo Donatis, the Vicar of Rome, a family of five from Syria, Dominican religious sisters from Iraq and friars from the Holy Land, among others.

In his prayer at the end of the Via Crucis, Pope Francis said that as Christians contemplate Jesus’ bloody death, they look to him with a gaze full of repentance, “which before your eloquent silence, begs for your mercy.”

This repentance, he said, “springs from the certainty that only you can save us from evil, only you can heal us from our leprosy of hate, selfishness, pride, greed, revenge and idolatry.

“Only you can embrace us by restoring our dignity as your children and rejoicing for our return home, our return to life,” he said, adding that this repentance also comes from being aware of one’s smallness and vanity, and from allowing oneself to be moved by God’s “powerful invitation to convert.”

It is the repentance of David, “who from the abyss of his suffering finds in you his only strength,” and
the repentance of Peter, “who when his eyes met yours, wept bitterly for having denied you.”

“Lord Jesus, always grant us the grace of holy repentance,” he said, but noted that despite man’s sinfulness, in front of God’s majesty “the spark of hope is lit in the darkness of our despair, because we know that your only measure for loving us is to love us without measure.”

This hope, he said, is that God’s message will continue to inspire people today with the knowledge that good and forgiveness overcome evil and the desire for revenge, and that a “brotherly embrace” can dispel “hostility and fear of the other.”

It is also a hope that Christ’s sacrifice would continue to emanate the “fragrance of divine love” that touches the young people who consecrate their lives to God, and that missionaries would continue “to challenge the slumbering consciousness of humanity,” by risking their lives to serve the poor, invisible, exploited and forgotten.

Francis said this is also a hope that the Church, which is holy and yet made up of sinners, “may continue, still today, despite all attempts to discredit it, to be a light that illuminates, encourages, uplifts and bears witness to your unlimited love for humanity.”

He prayed that the Church would be “a model of selflessness, an ark of salvation, and a source of certainty and truth.”

“Lord Jesus, always grant us the grace of holy hope!” he said, and asked Jesus to help Christians “strip ourselves of the arrogance of the unrepentant thief to your left, of the short-sighted and the corrupt” and those who saw in Jesus “another chance to put one’s own fault on others, even God.”

Closing his prayer, Francis asked Jesus to help Christians identify instead “with the good thief who looks to you with eyes full of shame, repentance and hope.”

With these eyes, the good thief “saw divine victory in your apparent defeat and knelt before your mercy, honestly stealing his way into heaven.”

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On Good Friday, papal preacher tells youth to run toward love of Christ

March 30, 2018 CNA Daily News 1

Vatican City, Mar 30, 2018 / 10:06 am (CNA/EWTN News).- Papal preacher Fr. Raniero Cantalamessa dedicated his Good Friday homily to young people, comparing them to the apostle John and urging them to have the courage to go in the opposite direction of the selfishness of the world, running instead toward the sacrificial love of Jesus on the cross.

In his March 30 homily, Cantalamessa said modern society has come “under the dominion of Satan and sin,” and has been taken over by what St. Paul in his Letter to the Ephesians called the “spirit of the air.”

Cantalamessa said the phrase takes on a literal meaning today, because this spirit “spreads itself in infinite ways electronically through airwaves,” and plays a major role in shaping public opinion.

“To act, think or speak against this spirit is regarded as non-sensical or even as wrong and criminal,” he said, adding that the best way to ensure that one has not conformed to this world is by going in the opposite direction, walking toward suffering, and toward “the poor and those at the lowest level of society,” rather than away from them.

“Blending in with this world of suffering and marginalization is, paradoxically, the best way of ‘separating’ ourselves from the world because it means going in the direction from which the world flees as much as it can. It means separating ourselves from the very principle that rules the world, self-centeredness,” he said.

To drive his point home, Cantalamessa quoted British poet T.S. Eliot, saying “in a world of fugitives / The person taking the opposite direction / Will appear to run away.”

“Dear young Christians, if you will allow an old man like John to address you directly, I would exhort you: be those who take the opposite direction! Have the courage to go against the stream,” he said, adding that “the opposite direction for us is not a place but a person; it is Jesus, our friend and redeemer.”

Fr. Cantalamessa is the official papal preacher. He offers meditations to the pope and members of the Curia on Fridays during Advent and Lent, and he preaches the homily for the Good Friday veneration liturgy.

After the chanting of the Gospel during the liturgy for the Lord’s Passion in St. Peter’s Basilica, presided over by Pope Francis, Cantalamessa in his homily reflected on why the Church places such a strong emphasis on the cross of Christ.

He said that according to one theory, it could be because God reveals himself “sub contraria specie,” meaning in a form contrary to what he actually is: “he reveals his power in weakness, his wisdom in foolishness, his riches in poverty.”

However, this logic does not apply to the cross, he said, because on the cross God reveals himself “as he really is, in his most intimate and truest reality.” And this reality, he said, is that “God is love…oblative love, a love that consists in self-giving, and only on the cross does God’s infinite capacity for self-gift manifest the length to which it will go.”

With a Synod of Bishops dedicated to youth on the schedule for this October, Cantalamessa said the presence of St. John with Jesus on Calvary holds special significance, since it is believed that the evangelist joined Jesus when he was still a young man.

Noting how John is often referred to in scripture as “the disciple whom Jesus loved,” the papal preacher said this was a real and personal experience of “falling in love” with the Lord that can be seen from the fact that the whole of John’s Gospel focuses on the person of Jesus, rather than his works and teaching.
Cantalamessa said St. John was almost certainly one of the two disciples of John the Baptist who, when Jesus passed them on the beach, followed him and spent the day with him. He noted how when they asked Jesus where he was staying, “it was about the tenth hour.”

“That hour decided the course of John’s life, and he never forgot it,” Cantalamessa said, and stressed the importance of helping young people today understand not only what God and the Church expect of them and what they can offer to the Church and to society, but also to help youth understand what Jesus himself can offer to them.

He pointed to how John described his experience with Jesus as the “fullness of joy” and an “abundant life,” and urged members of the Church to accept Francis’ invitation in Evangelii Gaudium to “a renewed personal encounter with Jesus Christ, or at least an openness to letting him encounter them.”

“I ask all of you to do this unfailingly each day. No one should think that this invitation is not meant for him or her, since no one is excluded from the joy brought by the Lord,” he said, continuing to quote Francis.

Cantalamessa said it is possible to encounter Christ today because He is risen and alive, and that after this personal encounter takes place, “everything is possible.”

Speaking directly to youth, the papal preacher said they have a special mission “to rescue human love from the tragic drift in which it had ended up: love that is no longer a gift of self but only the possession – often violent and tyrannical – of another.”

Pointing to the self-sacrificial “agape” love shown by Jesus on the cross and the desiring, “eros” love that “welcomes, that pursues, that desires, and that finds joy in being loved in return,” Cantalamessa said these two types of love are linked, and cannot be separated from each other.

God both desires man and exercises charity toward him, he said, explaining that learning how to love like God “is not a question of renouncing the joys of love, attraction, and ‘eros,’ but of knowing how to unite ‘eros’ and ‘agape’ in the desire for another, the ability to give oneself to the other.”

Learning how to do this will not happen “in one day,” he said, and told youth to start preparing themselves now to give themselves either to another person in marriage, or to God in a consecrated vocation.

This preparation, he said, can begin now with something as simple as a smile or a gift of one’s time or service in one’s family, parish or volunteer work, which “so many of you are already quietly doing.”

 

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