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Francis thanks Ukrainian Greek-Catholics for their ‘service to Christian unity’

July 6, 2018 CNA Daily News 1

Vatican City, Jul 6, 2018 / 10:41 am (CNA/EWTN News).- According to a release from the Ukrainian Greek-Catholic Church, during a meeting with the Major Archbishop of Kyiv-Halyč on Tuesday, Pope Francis commended the Church for its witness to Christian unity.

The Pope thanked the Ukrainian Greek-Catholic Church for its martyrdom “as a confession of the Christian Faith and a testimony that the Successor of Peter the Apostle has a special mission of service to Cristian unity,” according to a statement from the Ukrainian Greek-Catholic Church.

The Vatican announced that Pope Francis met with Archbishop Sviatoslav Shevchuk July 3 at the Vatican’s Santa Marta guesthouse, but did not give details of their encounter.

The meeting was requested by Archbishop Shevchuk to commemorate “the 1030th anniversary of the Baptism of Rus’-Ukraine.”

The event being celebrated was the 988 baptism of Vladimir (Volodymyr) the Great, Grand Prince of Kiev, which resulted in the Christianization of Kievan Rus’, a state whose heritage Ukraine, Russia, and Belarus all claim.

Archbishop Shevchuk told Francis that the Ukrainian Greek-Catholic Church’s path was a “testimony of the unity that Christ’s Church enjoyed in the First Millennium, at the time of the Baptism of Saint Volodymyr, and a particular witness of martyrs and confessors for Church unity, – in the 20th century.”

“Our Church’s path of martyrdom consists in a recognition of the particular mission of the Successors of the Apostle Peter as visible servants of the unity of Christ’s Church,” he said.

The Major Archbishop discussed the relationship of his Church to the other Churches rooted in the Christianization of Kievan Rus’, including the Russian Orthodox Church and several Orthodox Churches in Ukraine.

In addition to the Ukrainian Orthodox Church (Moscow Patriarchate), there are two other Orthodox Churches which have claimed autocephaly, but are not recognized by other Orthodox Churches: the Ukrainian Orthodox Church (Kyiv Patriarchate) and the Ukrainian Autocephalous Orthodox Church.

These two latter Churches have asked the Ecumenical Patriarch of Constantinople Bartholomew for recognition as autocephalous Churches, in a request forwarded by Ukrainian president Petro Poroshenko and supported by the nation’s parliament.

Archbishop Shevchuk called the division among Orthodox Churches in Ukraine a painful reality, and recounted “shameful incidents where the Holy Mysteries (Sacraments), in particular the Mystery of Holy Baptism, had been used to humiliate or deny the Christian identity of faithful belonging to certain denominations.”

He said that the Ukrainian Greek-Catholic Church looks “positively upon the efforts to overcome the divisions in Ukrainian Orthodoxy, according to the ancient principal salus animarum lex suprema est (the salvation of souls is the highest law). At the same time, we regard these processes as internal Orthodox matters and, – on no account, – do we ever interfere in them or take part in them. We believe that the civil authority must ensure that conditions exist that allow for the freedom of all churches, in our country. We also believe that is unacceptable for the state, – to treat any Church as an official state church.”

The overtures of the UOC-KP and UAOC to the Ecumenical Patriarch have been denounced by the Russian Orthodox. Vatican Insider has reported that Metropolitan Hilarion, spokesman for the Moscow Patriarchate, told the Greek Orthodox website Romfea that “blood will be shed” if the Ukrainian Churches are granted autocephaly.

Metropolitan Hilarion claimed there are “three forces” behind the push for autocephaly in Ukraine: Ukrainian political leadership, the UOC-KP itself, and the “uniates” of the Ukrainian Greek-Catholic Church, each of which acts “for its own benefit.”

During his meeting with Pope Francis, Archbishop Shevchuk touched upon this “uniatism”, saying the Ukrainian Greek-Catholic Church rejects “uniatism” as a method for achieving Church unity, since it has received the Balamand declaration.

That 1993 declaration of the Joint International Commission for Theological Dialogue Between the Catholic Church and the Orthodox Church said that seeking the conversion of persons from one Church to the other, which it said has been called “uniatism”, cannot be accepted as a model to follow or as a model for the unity sought by the Churches.

Archbishop Shevchuk stated to Pope Francis that “it is obvious that the ultimate act of uniatism, in the 20th century, was the 1946 Lviv pseudo-council.”

The 1946 Synod of Lviv was the means by which the Soviet Union acted to suppress the Ukrainian Greek-Catholic Church and forcibly to absorb it into the Russian Orthodox Church.

“Accusations of uniatism directed at the UGCC, due of its active ecumenical position and its invitation to seek paths of unity with the Orthodox, are nothing less than a manipulation of the facts. The Eastern Catholic Churches, in and of themselves, are not ‘some sort of method,’ but are living members of Christ’s Church, which not only have the right to exist but are also called to engage in mission and in the work of evangelization.”

The release from the Ukrainian Greek-Catholic Church said Pope Francis assured the Church of his support and agreed that accusations of uniatism against it are groundless.

“He also thanked the UGCC for its active participation in rebuilding Ukrainian society based on the principles of Catholic Social teaching … He thanked the Church for its promotion of authentic Christian patriotism which, under no circumstances, should be used or manipulated for particular ecclesiastical or ideological goals,” according to the statement.

“The Holy Father also expressed his closeness to the Ukrainian nation which, as the victim of unjust aggression, is living through a painful period of its history.”

The statement added that Francis drew attention to the importance of Polish-Ukrainian reconciliation, and said he would also remember Ukraine during his July 7 ecumenical prayer for peace in the Middle East which will be held in Bari.

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Cardinal Tauran, leader in Catholic-Muslim dialogue, dies at 75

July 6, 2018 CNA Daily News 1

Vatican City, Jul 6, 2018 / 04:21 am (CNA/EWTN News).- After a long battle with Parkinson’s Disease, Cardinal Jean-Louis Tauran, a seasoned Vatican diplomat who announced Pope Francis’ election to the world in 2013, died Thursday at a hospital in the United States.

According to Italian newspaper Vatican Insider, Tauran, who until his July 5 death served as president of the Pontifical Council for Interreligious Dialogue, had traveled to Connecticut for treatment, staying with the Franciscan Sisters of the Eucharist in the Archdiocese of Hartford.

Despite a progressive decline in his health, Tauran made a lengthy and historic visit to Saudi Arabia in April to advance the Holy See’s relationship with Saudi authorities, and to reinforce dialogue between Christians and Muslims.

Born in Bordeaux, France in 1953, Tauran turned 75 April 3 and has a long track record of diplomatic service in the Vatican.

Ordained a priest in September 1969, the late cardinal held licentiate degrees in philosophy and theology, and he also held a degree in canon law.

After serving as parochial vicar for a period of time after his ordination, Tauran in 1975 entered the diplomatic service of the Holy See when he was named the Vatican’s ambassador to the Dominican Republic.

He was then sent as a papal envoy to Lebanon, and later represented the Holy See at the Organization for Security and Cooperation in Europe (OSCE), participating in multiple conferences throughout the continent.

In 1988 he was named undersecretary for the then-Council for the Public Affairs of the Church – now known as the Section for Relations with States in the Vatican’s Secretariat of State – and in 1991 Pope John Paul II appointed him secretary of the dicastery and made him an archbishop.

In that role, which is equivalent to a Foreign Minister, Tauran led delegations from the Holy See to numerous international conferences.

The cardinal was appointed archivist and librarian for the Vatican in 2003, and in October of that year was given a red hat by Pope John Paul II.

In 2007, he was named by Pope Benedict XVI as president of the council for interreligious dialogue.

Benedict in 2011 named him “cardinal protodeacon,” a role usually given to a senior prelate who is then tasked with announcing the name of a new pope after his election. Tauran held this position when Francis was elected in March 2013, meaning it was his voice that carried the words “habemus papam” to the hundreds of thousands of pilgrims and locals awaiting the announcement in St. Peter’s Square.

After his election, Pope Francis established the Pontifical Referring Commission to the Institute of Religious Works (IOR), also called the “Vatican bank,” to study ways of reforming the institute, and named Tauran a member.

In December 2014 Francis named Tauran as Camerlengo of the Holy Roman Church, meaning he was the prelate tasked with keeping the Vatican running after the death of a pope.

Several diplomats, priests and fellow prelates have reacted to the cardinal’s death, taking to social media to praise him not only for his kindness and humor, but for his longstanding service to the Church.

In a July 6 tweet, British Ambassador to the Holy See Sally Axworthy said she was sad to hear about Taruan’s death, and said he had shown the embassy “great support” at an event organized in January.

“He was both an intellectual giant and a man of great warmth and humour, who worked tirelessly to build relations with the Muslim world. We will miss him greatly,” she said.

Eduard Habsburg, Hungarian ambassador to the Holy See, also showed his sympathy by retweeting a
“RIP” to Tauran saying he was “a great man of the Church.”

Cardinal Gianfranco Ravasi, head of the Vatican Council for Culture, also tweeted a “RIP” for Tauran accompanied by one of the late cardinal’s quotes: “What is threatening us is not the clash of civilizations, but rather the clash of ignorance and radicalism. To know yourself is to recognize yourself.”

Fr. Manuel Dorantes, a Chicago priest and a strategic advisor to the Vatican dicastery for communications, tweeted out a prayer for the prelate, asking: “may the Lord embrace lovingly this kind and gentle man who served the Church so faithfully.”

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Venerable Carlo Acutis: A patron of computer programmers?

July 6, 2018 CNA Daily News 0

Vatican City, Jul 6, 2018 / 03:04 am (CNA/EWTN News).- Carlo Acutis, who died of leukemia at the age of 15, offering his suffering for the pope and for the Church, was among four laypeople whose heroic virtues were recognized by the Congregation for the Causes of Saints on Thursday.

Pope Francis authorized the congregation to promulgate the decree July 5, which advances Acutis’ cause and names him Venerable.

Acutis was born in London May 3, 1991, to Italian parents who soon returned to Milan. He was a pious child, attending daily Mass, frequently praying the rosary, and making weekly confessions.

Exceptionally gifted in working with computers, Acutis developed a website which catalogued Eucharistic miracles. This website was the genesis of The Eucharistic Miracles of the World, an international exhibition which highlights such occurrences.

Acutis died of leukemia in Monza, near Milan, Oct. 12, 2006.

Acutis stated that “To always be close to Jesus, that’s my life plan. I’m happy to die because I’ve lived my life without wasting even a minute of it doing things that wouldn’t have pleased God.”

He also said that “our aim has to be the infinite and not the finite. The Infinite is our homeland. We have always been expected in Heaven,” and he called the Eucharist “my highway to heaven.”

Abbot Michelangelo Tiribilli, the then-Abbot of the Territorial Abbey of Montel Oliveto Maggiore, wrote in the foreword to a biography of Acutis that “By looking at this adolescent as one of them and as someone who was captivated by the love of Christ, which enabled him to experience pure joy, [today’s adolescents] will be in contact with an experience of life that doesn’t take anything away from the richness of their teenage years, but which actually makes them more valuable.”

 

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Pope taps Italian layman Paolo Ruffini as chief communications officer

July 5, 2018 CNA Daily News 0

Vatican City, Jul 5, 2018 / 04:35 am (CNA/EWTN News).- After the Vatican’s former communications head stepped down in the fallout of a major fake-news scandal, Pope Francis has tapped layman Paolo Ruffini for the job, pulling him from a post with the Italian bishops conference.

Ruffini, born in Palermo in 1956, has until now worked as the director of TV2000, the official television channel for the Italian bishops, and will be responsible for continuing the pope’s overhaul of Vatican communications.

He graduated with a law degree from Rome’s Sapienza University, and has been a professional journalist since 1979. He has been married for roughly 32 years and has worked for various publications, including “Il Mattino” of Naples; “Il Messaggero” in Rome; the radio and television sections for Italian broadcaster “Rai,” among others.

In addition to his hefty background in radio, print and television communications, Ruffini has also received several prizes for journalism and has participated in study conferences about the role Christians play in information, communications ethics and new media.

The July 5 announcement of Ruffini’s appointment comes after the recent decision by Pope Francis to change the Vatican’s communications office from a “secretariat” to a “dicastery,” the general word used for the Vatican’s various offices and departments, which was seen by some as a downgrade.

Ruffini will take over for Msgr. Lucio Ruiz, who has served as an interim leader for the communications office since March, when the former prefect, Msgr. Dario Vigano, stepped down following what has been dubbed the “Lettergate” scandal.

The fiasco took place after the March launch of the 11-book series “The Theology of Pope Francis,” published by Libreria Editrice Vaticana, the Vatican publishing house overseen by the Vatican’s communications department.

A letter from Benedict XVI praising Francis’ theological and philosophical formation was read aloud at the event, however, the secretariat later admitted to tampering with an image of the letter that was sent to media, blurring out lines in which Benedict said that he had not read the full series, and did not plan to do so, and therefore was not able to offer an in-depth analysis of the text.

Days later, it was revealed that further paragraphs had been left out in which Benedict questioned the inclusion in the series of a theologian known for his “anti-papal initiatives.”

After receiving pressure from the media, the secretariat published the full letter March 17, which they said was confidential and never intended to be published in its entirety.

Following Vigano’s resignation, Pope Francis named Ruiz, former secretary of the department, as an interim prefect, but asked Vigano to stay on in an advisory role, which he is expected to keep when Ruffini steps in.

In a recent interview with Reuters news agency, Pope Francis said he had initially offered the job as his communications chief to a woman, but she had declined due to previous commitments.

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Vatican publishes norms on consecrated virgins

July 4, 2018 CNA Daily News 2

Vatican City, Jul 4, 2018 / 10:50 am (CNA/EWTN News).- Almost 50 years after the Church published the new Rite of Consecrated Virginity, the Vatican has issued an instruction on the state of life, its discipline, and the responsibilities of diocesan bi… […]

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Religious structures next step in Iraqi building process

July 4, 2018 CNA Daily News 1

Vatican City, Jul 4, 2018 / 08:24 am (CNA/EWTN News).- Since 2014 international charity organization Aid to the Church in Need has spent some 40 million euros [$46.6 million] funding relief and reconstruction efforts in Iraq, with the majority of support going toward basic needs such as housing.

However, according to Thomas Heine-Geldem, executive president of Aid to the Church in Need (ACN), now that the international community chipping in to rebuild Christian villages destroyed when ISIS took over the Nineveh Plains in 2014, the organization’s primary focus will shift from funding basic reconstruction to restoring religious structures such as churches and monasteries, many of which were desecrated and burned under ISIS rule.

With nations such as Hungary, which has long supported for reconstruction efforts in Iraq, and the United States offering financial help, ACN can take a step back and focus on their “pastoral vocation,” Heine-Geldem said, noting how ACN was founded as a means of providing both spiritual and material help to Christians who are persecuted or living in poverty.

The next stage in the rebuilding process in Iraq, then, will center “on the renovation of destroyed churches, there are many, destroyed seminaries and destroyed monasteries. That’s back to our original vocation,” Heine-Geldem said.

In June the United States Agency for International Development (USAID) pledged to give some $10 million to two aid organizations working in Iraq, one of which is Catholic Relief Services, and an additional $25 million will be given later to support “persecuted communities” in Iraq, specifically Christians returning to the Nineveh Plains and Yazidis in Sinjar.

So far, structures being built or restored as part of this “pastoral vocation” include a pastoral center in the village of Kirkuk; a church in each of the villages of Teleskuf, Qaraqosh and Bartella; three convents for Dominican sisters serving in Bartella and Qaraqosh; and the Holy Family orphanage in Qaraqosh.

Representatives from ACN will be making visits to both Iraq and Syria within the next few months to determine what the needs are and to discuss with local ecclesial leaders which structures should be taken up next.

Heine-Geldem was present alongside other ACN representatives, including Cardinal Mauro Piacenza, major penitentiary of the Vatican’s Apostolic Penitentiary and president of ACN international, at the July 4 presentation of the organization’s annual activity report for 2017.

According to the numbers in the report, last year ACN spent the majority of funds on projects in mission territories, supporting some 5,357 projects in 149 countries. The rest went toward administrative costs, advertising and fundraising.

The organization, which has offices in 23 countries around the world, had around 368,000 benefactors in 2017, with a large portion of funding also coming from Catholics who donated in exchange for a Mass intention for themselves or a loved one.

In total, ACN gave around 84.6 million euro [$98.5 million] in 2017 to support their mission projects, most of which are in Africa, followed by Asia, Latin America,  Eastern and Central Europe, and the Middle East.

In terms of where most of the money is spent, Africa again took the lead, followed by the Middle East, which Heine-Geldem said was the result of a concrete decision by ACN to provide “exceptional” support to the region to help Christians stay.

“If Christians are not helped to stay there, they will be forced to leave,” he said, adding that “if we don’t have Christians in the Middle East, there is no need to help the pastoral work.”

Most of ACN’s funding in Iraq is going toward their Nineveh Plains Reconstruction Project, and providing spiritual support through Masses, formation and catechesis, as well as food and transport.

The reconstruction project, Heine-Geldem said, has also helped bring different Christian rites in Iraq together and has allowed them to interact in a way that was not typical in the past.

“We have created a platform,” he said, noting that the committee for the project is composed of leaders from the Syriac Catholic Church, the Chaldean Catholic Church and the Syrian Orthodox Church.

“This is very, very important, because in addition to all these struggles, these tragedies, all this ethnic and religious persecution, we have still found a lack of experience in cooperation among Christians in the Middle East,” he said, noting that the committee as a body evaluates the needs and decides which villages or churches to focus on next.

In Syria, which is second on the list of Middle Eastern aid recipients for ACN, most of the funding still comes in the form of basic humanitarian aid since the country is still at war.

“We still have war, we still have uncertainty, and people still need emergency help in order enable Christians there to remain or to entice them to return,” Heine-Geldem said, reiterating that the organization’s main priority is to help Christians stay in their home country.

“This is not a political statement about immigration, but it is our vocation to do that,” he said, explaining that from even from a geopolitical view, they don’t want the area to become “totally Christian free.”

“Christians are a good backbone of society,” he said, noting that many Muslims have told him Christians are needed in the Middle East, because they form the majority of the middle class, and are educated.

In terms of 2018, Heine-Geldem said Syria and Iraq will continue to be a priority, as will the religious freedom report ACN publishes annually, which will be released in November.

Additionally, India will also be a key focus, with particular attention for Catholics who are members of the “Dalit” class, which is the lowest in the caste and whose members are considered “untouchable” and less than human.

These people are “oppressed and neglected by the system,” and they also face increasing religious persecution from the amplified presence of Hindu extremists, Heine-Geldem said, noting that ACN recently launched a campaign to “open the eyes” of the world to what is happening on the ground.

“From what I’ve seen, they really deserve our help. It is a very serious situation.”

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